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cod-al7b29_alalal-h47836.xml
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cod-al7b29_alalal-h47836.xml
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 17</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 17</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<front>
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<body>
<div xml:id="alalal-h47836"><!-- l4d17a17 -->
<head xml:id="alalal-h47836-Hd1e99">Articulus 17</head>
<head xml:id="alalal-h47836-Hd1e101" type="question-title">Quid sit sanatio mentis ?</head>
<p xml:id="alalal-h47836-d1e104">
<pb ed="#Be" n="687"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>ARTICULUS XVII.
<lb ed="#Be" n="2"/>Quid sit sanatio mentis ?
</p>
<p xml:id="alalal-h47836-d1e115">
<lb ed="#Be" n="3"/>Nono et ultimo, Queritur de
opera<lb break="no" ed="#Be" n="4"/>tione justificationis ad sanationem
men<lb break="no" ed="#Be" n="5"/>tis, et innovationem imaginis.
</p>
<p xml:id="alalal-h47836-d1e124">
<lb ed="#Be" n="6"/>Oportet autem hic septem querere.
<lb ed="#Be" n="7"/>Primo quaeremus, Quid sit sanatio
<lb ed="#Be" n="8"/>mentis ?
<lb ed="#Be" n="9"/>Secundo, Quid sit renovatio
imagi<lb break="no" ed="#Be" n="10"/>nis ?
<lb ed="#Be" n="11"/>Tertio, Utrum haec duo habeant
diffe<lb break="no" ed="#Be" n="12"/>rentiam, an non ? .
<lb ed="#Be" n="13"/>Quarto, Utrum fiant per gratiam
pre<lb break="no" ed="#Be" n="14"/>venientem vel subsequentem ?
<lb ed="#Be" n="15"/>Quinto, Utrum fiant per gratiam
sa<lb break="no" ed="#Be" n="16"/>cramenti vel virtutum vel donorum ?
<lb ed="#Be" n="17"/>Sexto, Utrum subito fiant, vel
suc<lb break="no" ed="#Be" n="18"/>cessive?
<lb ed="#Be" n="19"/>Septimo, In quo differant a
justifica<lb break="no" ed="#Be" n="20"/>tione ?
</p>
<p xml:id="alalal-h47836-d1e160">
<lb ed="#Be" n="21"/>Ad primum horum objicitur sic :
<lb ed="#Be" n="22"/>1. Josue, v, 8, super illud : Postquam
<lb ed="#Be" n="23"/>autem omnes circumcisi sunt, manserunt
<lb ed="#Be" n="24"/>in eodem castrorum loco: in Glossa quae
<lb ed="#Be" n="25"/>sic incipit : <quote xml:id="alalal-h47836-Qd1e173"> Circumcisi vero filii Israel
<lb ed="#Be" n="26"/>requieverunt in eodem loco, etc. </quote> In
<lb ed="#Be" n="27"/>hoc ergo tempore velut in dolore
cir<lb break="no" ed="#Be" n="28"/>cumcisionis nostre, dicimur residere,
<lb ed="#Be" n="29"/>usquequo cicatrice obducta sanemur, id
<lb ed="#Be" n="30"/>est, nova instituta absque difficultate
im<lb break="no" ed="#Be" n="31"/>pleamus, et in usum vertatur quod prius
<lb ed="#Be" n="32"/>erat insolitum atque difficile videbatur :
<lb ed="#Be" n="33"/>et tunc merito dicetur nobis: Hodie
abs<lb break="no" ed="#Be" n="34"/>tuli opprobrium Agypti a vobist. Ex
<lb ed="#Be" n="35"/>hoc colligitur, quod sanatio mentis est
<lb ed="#Be" n="36"/>perfecta obductio vulneris, quod
infli<lb break="no" ed="#Be" n="37"/>ctum est ex peccato. Videtur autem
se<lb break="no" ed="#Be" n="38"/>cundum hoc quod mens numquam
pos<lb break="no" ed="#Be" n="39"/>Set consequi sanitatem, quia vulnus non
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="40"/>obducitur in hac vita: ergo sanitas non
<lb ed="#Be" n="41"/>consequetur. Quod autem vulnus
non<lb break="no" ed="#Be" n="42"/>obducatur, dicit Glossa super Psalmum
<lb ed="#Be" n="43"/>cu, 3 : <quote xml:id="alalal-h47836-Qd1e217">Qui sanat omnes infirmitates
<lb ed="#Be" n="44"/>tuas</quote>, sic: <quote xml:id="alalal-h47836-Qd1e222"> Nunc fovendo blandis, nunc
<lb ed="#Be" n="45"/>secando asperis sanat : omnipotenti enim
<lb ed="#Be" n="46"/>medico nullus insanabilis languor
occur<lb break="no" ed="#Be" n="47"/>rit. Maxime autem in fine sanabit
lan<lb break="no" ed="#Be" n="48"/>guores, quando corporale hoc induet
in<lb break="no" ed="#Be" n="49"/>corruptionem. </quote>
</p>
<p xml:id="alalal-h47836-d1e236">
<lb ed="#Be" n="50"/>2. Item, Constat quod in hac vita
<lb ed="#Be" n="51"/>numquam falsificabitur illud quod
dici<lb break="no" ed="#Be" n="52"/>tur, <ref xml:id="alalal-h47836-Rd1e244">I Joan. 1, 8</ref>: <quote xml:id="alalal-h47836-Qd1e246">Si dixerimus quoniam
<lb ed="#Be" n="53"/>peccaium non habemus, ipsi nos
seduci<lb break="no" ed="#Be" n="54"/>mus, eb veritas in nobis non est: et illud,
<lb ed="#Be" n="55"/>In multis offendimus, omnes</quote> ?. Vulnus
<lb ed="#Be" n="56"/>ergo manet semper in hac vita : sed
pec<lb break="no" ed="#Be" n="57"/>catum in se est infirmitas, et causa
in<lb break="no" ed="#Be" n="58"/>firmitatis poene : ergo videtur, quod in
<lb ed="#Be" n="59"/>hac vita numquam desinat infirmitas :
<lb ed="#Be" n="60"/>ergo numquam in hac vita consequetur
<lb ed="#Be" n="61"/>sanitas,
</p>
<p xml:id="alalal-h47836-d1e269">
<lb ed="#Be" n="62"/>3. Item, Extrema unctio quae est
sa<lb break="no" ed="#Be" n="63"/>cramentum exeuntium, datur contra
re<lb break="no" ed="#Be" n="64"/>liquias peccati infirmitatis : ergo usque
<lb ed="#Be" n="65"/>illud remanet peccati infirmitas : sed
<lb ed="#Be" n="66"/>post illud nihil remanet de vita: ergo
<lb ed="#Be" n="67"/>videtur, quod sanitas numquam habetur
<lb ed="#Be" n="68"/>in hac vita.
</p>
<p xml:id="alalal-h47836-d1e287">
<lb ed="#Be" n="69"/>Sed CONTRA :
<lb ed="#Be" n="70"/>1. Psal. cxuvi, 3 : <quote xml:id="alalal-h47836-Qd1e293">Qui sanat contritos
<lb ed="#Be" n="71"/>corde</quote> : ergo contriti corde sanantur : sed
<lb ed="#Be" n="72"/>multiin hac vita conteruntur : ergo
mul<lb break="no" ed="#Be" n="73"/>ti in hac vita sanantur. .
</p>
<p xml:id="alalal-h47836-d1e303">
<lb ed="#Be" n="74"/>2. Item, Hieronymus dicit, quod <quote xml:id="alalal-h47836-Qd1e307">
nul<lb break="no" ed="#Be" n="75"/>lum Dominus sanavit in corpore, quem
<lb ed="#Be" n="76"/>non prius sanavit in mente: </quote> sed
mul<lb break="no" ed="#Be" n="77"/>tos sanavit in hac vita in corpore : ergo
<lb ed="#Be" n="78"/>multos sanavit in hac vita in mente.
</p>
<p xml:id="alalal-h47836-d1e319">
<lb ed="#Be" n="79"/>Responsio. Dicendum, quod duplex est
<lb ed="#Be" n="80"/>infirmitas, et duplex est sanitas : est
<lb ed="#Be" n="81"/>enim infirmitas anime, sicut infirmitas
<lb ed="#Be" n="82"/>corporis. Unde sicut in febre duo sunt,
<lb ed="#Be" n="83"/>scilicet causa febris, et essentialis
sub<lb break="no" ed="#Be" n="84"/>stantia et forma ipsius : sic est in anima.
<lb ed="#Be" n="85"/>Causa enim febris est fumus putrefacte
<pb ed="#Be" n="688"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>materiae a corde succensus : forma autem
<lb ed="#Be" n="2"/>inequalitas humorum in quibus et in
<lb ed="#Be" n="3"/>membris quae humoribus illis nutrita
<lb ed="#Be" n="4"/>sunt, habet formaliter esse febris.
Simi<lb break="no" ed="#Be" n="5"/>liter est in anima : causaliter quidem
in<lb break="no" ed="#Be" n="6"/>firmitas est peccatum : formaliter autem
<lb ed="#Be" n="7"/>est distemperatio virium anime ad
seip<lb break="no" ed="#Be" n="8"/>sas, et ad actus, et ad corpus quod
re<lb break="no" ed="#Be" n="9"/>gere habet. Causaliter autem infirmitas
<lb ed="#Be" n="10"/>est duplex, scilicet mortalis, et venialis
<lb ed="#Be" n="11"/>que vitam gratia non extinguit, sed
im<lb break="no" ed="#Be" n="12"/>pedit fervorem.
</p>
<p xml:id="alalal-h47836-d1e368">
<lb ed="#Be" n="13"/>Dicendum ergo, quod infirmitas
cau<lb break="no" ed="#Be" n="14"/>salis mortalis in hac vita sanatur, et
<lb ed="#Be" n="15"/>veniale secundum omne veniale hoc et
<lb ed="#Be" n="16"/>illud demonstratum, sed non in
univer<lb break="no" ed="#Be" n="17"/>sali quin sit aliquod semper infinite. Sed
<lb ed="#Be" n="18"/>proportio et contemperatio virium, est
<lb ed="#Be" n="19"/>duplex, scilicet ad vitam meriti, et
vi<lb break="no" ed="#Be" n="20"/>tam felicitatis et beatitudinis. Et
secun<lb break="no" ed="#Be" n="21"/>dum primum modum fugatur infirmitas,
<lb ed="#Be" n="22"/>et redit sanitas in hac vita, sed non se~
<lb ed="#Be" n="23"/>cundum modum.
</p>
<p xml:id="alalal-h47836-d1e394">
<lb ed="#Be" n="24"/>Et per hoc patet solutio ad primum ;
<lb ed="#Be" n="25"/>quia Glossa loquitur de perfecta
curatio<lb break="no" ed="#Be" n="26"/>ne formali, non causali quae est gratia,
<lb ed="#Be" n="27"/>que erit in patria cum mortale hoc
in<lb break="no" ed="#Be" n="28"/>duerit immortalitatem, sicut dicitur, I ad
<lb ed="#Be" n="29"/>Corinth. xv, 33.
</p>
<p xml:id="alalal-h47836-d1e410">
<lb ed="#Be" n="30"/>Ad aliud dicendum, quod semper in
<lb ed="#Be" n="31"/>hac vita erit infirmitas causalis : sed illa
<lb ed="#Be" n="32"/>non tollit sanitatem, sed diminuit
dele<lb break="no" ed="#Be" n="33"/>ctationem aliquam sanitatis : sicut in
<lb ed="#Be" n="34"/>corporali sanitate diminuitur delectatio
<lb ed="#Be" n="35"/>sanitatis ex pustula aliqua elevata : non
<lb ed="#Be" n="36"/>tamen tollitur sanitas. Sicut enim dicit
<lb ed="#Be" n="37"/>Philosophus, non dicimus aliquem ex
in<lb break="no" ed="#Be" n="38"/>firmitate sanatum, nisi secundum totum,
<lb ed="#Be" n="39"/>vel partem principalem sit-sanatus,
sic<lb break="no" ed="#Be" n="40"/>ut est caput, vel cor.
</p>
<p xml:id="alalal-h47836-d1e436">
<lb ed="#Be" n="41"/>Ad aliud dicendum, quod reliquie non
<lb ed="#Be" n="42"/>causant infirmitatem nisi secundum quid:
<lb ed="#Be" n="43"/>et contra illam datur extrema unctio, ut
<lb ed="#Be" n="44"/>delibutus oleo exsultationis transeat ad
<lb ed="#Be" n="45"/>statu felicitatis : quia quoad hune
sta<lb break="no" ed="#Be" n="46"/>tum non sanatur aliquis in hac vita.
</p>
<p xml:id="alalal-h47836-d1e452">
<lb ed="#Be" n="47"/>Ad sequentia patet solutio per praedicta.
</p>
</div>
</body>
</text>
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