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cod-al7b29_alalal-h48381.xml
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cod-al7b29_alalal-h48381.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 19</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 19</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
</listWit>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Be" n="689"/>
</div>
</front>
<body>
<div xml:id="alalal-h48381"><!-- l4d17a19 -->
<head xml:id="alalal-h48381-Hd1e99">Articulus 19</head>
<head xml:id="alalal-h48381-Hd1e101" type="question-title">An sanitas mentis et renovatio imaginis
sint idem, vel differant ?</head>
<p xml:id="alalal-h48381-d1e104">
<lb ed="#Be" n="21"/>ARTICULUS XIX.
<lb ed="#Be" n="22"/>An sanitas mentis et renovatio imaginis
<lb ed="#Be" n="23"/>sint idem, vel differant ?
</p>
<p xml:id="alalal-h48381-d1e113">
<lb ed="#Be" n="24"/>Tertio, Queritur de differentia
ho<lb break="no" ed="#Be" n="25"/>rum.
</p>
<p xml:id="alalal-h48381-d1e120">
<lb ed="#Be" n="26"/>Et videtur nulla esse : quia si
consi<lb break="no" ed="#Be" n="27"/>deretur causa utriusque, gratia est : et
<lb ed="#Be" n="28"/>si consideretur effectus utriusque, vide-_
<lb ed="#Be" n="29"/>tur esse reintegratio quaedam virtutis
ani<lb break="no" ed="#Be" n="30"/>me, quae corrupta quodammodo fuit ex
<lb ed="#Be" n="31"/>peccato : ergo nulla est differentia
sana<lb break="no" ed="#Be" n="32"/>tionis et renovationis imaginis, ut
vide<lb break="no" ed="#Be" n="33"/>tur.
</p>
<p xml:id="alalal-h48381-d1e141">
<lb ed="#Be" n="34"/>SED CONTRA :
<lb ed="#Be" n="35"/>1. Sanitas attribuitur toti anime,
<lb ed="#Be" n="36"/>Tenovatio imagini tantum : ergo non
<lb ed="#Be" n="37"/>sunt idem : forme enim diverse sunt,
<lb ed="#Be" n="38"/>quarum subjecta propria diversa sunt.
</p>
<p xml:id="alalal-h48381-d1e154">
<lb ed="#Be" n="39"/>2. Item, Omnes bene transferentes, .
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="40"/>secundum similitudinem aliquam
trans<lb break="no" ed="#Be" n="41"/>ferunt : sed ea a quibus haec similitudo
<lb ed="#Be" n="42"/>accipitur, non sunt eadem : ergo nec ea
<lb ed="#Be" n="43"/>ad quae translatio fit, eadem erunt.
Pro<lb break="no" ed="#Be" n="44"/>BATIO mediz. Sanitas in corpore et
ju<lb break="no" ed="#Be" n="45"/>ventus non sunt eadem: ergo constat
<lb ed="#Be" n="46"/>propositum.
</p>
<p xml:id="alalal-h48381-d1e176">
<lb ed="#Be" n="47"/>Responsio, Dicendum, quod sanitas
<lb ed="#Be" n="48"/>mentis et innovatio imaginis differunt
<lb ed="#Be" n="49"/>ratione, sed non substantia : sanatio enim
<lb ed="#Be" n="50"/>dicitur in quantum debilitatem et
infir<lb break="no" ed="#Be" n="51"/>mitatem peccati depellit. Sed ¢tnnovatio
<lb ed="#Be" n="52"/>dicitur in quantum roborata virtute,
de<lb break="no" ed="#Be" n="53"/>pellitur vetustas antiqui peccati et
effe<lb break="no" ed="#Be" n="54"/>tus ejus. Unde innovatio dicit
robora<lb break="no" ed="#Be" n="55"/>tam virtutem, quod non facit sanatio.
</p>
<p xml:id="alalal-h48381-d1e198">
<lb ed="#Be" n="56"/>Et per hoc patet solutio ad primam
<lb ed="#Be" n="57"/>partem objectorum : quia concedimus, -
<lb ed="#Be" n="58"/>quod substantialiter idem sunt.
</p>
<p xml:id="alalal-h48381-d1e207">
<lb ed="#Be" n="59"/>Ad id autem quod in contrarium
obji<lb break="no" ed="#Be" n="60"/>citur, dicendum quod renovatio non
at<lb break="no" ed="#Be" n="61"/>tribuitur imagini, ut quae sit sola
subje<lb break="no" ed="#Be" n="62"/>ctum ipsius, sed ut subjecto in quo
pre<lb break="no" ed="#Be" n="63"/>cipue apparet actus ejus : quia
efficitur<lb break="no" ed="#Be" n="64"/>actu imitans exemplar, cum prius
tantum<lb break="no" ed="#Be" n="65"/>potentia imitaretur, et haberet actualem
<lb ed="#Be" n="66"/>aversionem a ratione imitationis, quando
<lb ed="#Be" n="67"/>fuit sub peccato.
</p>
<p xml:id="alalal-h48381-d1e229">
<lb ed="#Be" n="68"/>Ad aliud dicendum, quod juventus
<lb ed="#Be" n="69"/>corde duplex est, scilicet ex tempore, et
<lb ed="#Be" n="70"/>effectu quem relinquit tempus circa
sub<lb break="no" ed="#Be" n="71"/>jectum: et secundum primum modum
<lb ed="#Be" n="72"/>non est idem quod sanitas, nec fundatur .
<lb ed="#Be" n="73"/>supra sanitatem. Secundo autem modo, :
<lb ed="#Be" n="74"/>quia juventus est tempus augmenti in
<lb ed="#Be" n="75"/>statu existentis in quo est vis
corrobo<lb break="no" ed="#Be" n="76"/>rata, ratione illius fit translafio : et ideo
<lb ed="#Be" n="77"/>significat corroboratam virtutem ad
<lb ed="#Be" n="78"/>opera, et ideo fundatur supra spiritualem
<lb ed="#Be" n="79"/>sanitatem, secundum rationem aliquid
<lb ed="#Be" n="80"/>addens ipsi, sed substantialiter est
ea<lb break="no" ed="#Be" n="81"/>dem.
</p>
</div>
</body>
</text>
</TEI>