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cod-al7b29_alalal-h48707.xml
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cod-al7b29_alalal-h48707.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 21</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 21</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<front>
<div xml:id="starts-on">
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<body>
<div xml:id="alalal-h48707"><!-- l4d17a21 -->
<head xml:id="alalal-h48707-Hd1e99">Articulus 21</head>
<head xml:id="alalal-h48707-Hd1e101" type="question-title">An sanitas mentis fiat per gratiam
sacramenti ?</head>
<p xml:id="alalal-h48707-d1e104">
<lb ed="#Be" n="55"/>ARTICULUS XXI.
<lb ed="#Be" n="56"/>An sanitas mentis fiat per gratiam
sacra<lb break="no" ed="#Be" n="57"/>menti ?
</p>
<p xml:id="alalal-h48707-d1e113">
<lb ed="#Be" n="58"/>Quinto queritur, Utrum fiat per
gra<lb break="no" ed="#Be" n="59"/>tiam sacramenti, vel virtutum, vel
dono<lb break="no" ed="#Be" n="60"/>rum ?
</p>
<p xml:id="alalal-h48707-d1e122">
<lb ed="#Be" n="61"/>Videtur autem, quod per sacramenta.
<lb ed="#Be" n="62"/>4. Eccli. xxxvi, 7: Unguentarius faciet
<lb ed="#Be" n="63"/>pigmenta suavitatis, et conficiet unctiones
<lb ed="#Be" n="64"/>sanitatis: sed unctiones ille, ut dicunt
<lb ed="#Be" n="65"/>Sancti, significant sacramenta: ergo fiet
<lb ed="#Be" n="66"/>per gratiam sacramenti sanitas.
</p>
<p xml:id="alalal-h48707-d1e139">
<lb ed="#Be" n="67"/>2. Item, In principio hujus quarti libri
<lb ed="#Be" n="68"/>Sententiarum, inducit Magister id quod
<lb ed="#Be" n="69"/>habetur, Luce, x, 34, quod Samaritanus
<lb ed="#Be" n="70"/>vulnerato appropinquans, et infundens
<lb ed="#Be" n="71"/>oleum et vinum: et exponit de
sacra<lb break="no" ed="#Be" n="72"/>mentorum gratia, et infirmitate
pecca<lb break="no" ed="#Be" n="73"/>ti” : ergo videtur, quod gratia
sacramen<lb break="no" ed="#Be" n="74"/>talis proprie faciat sanitatem.
</p>
<p xml:id="alalal-h48707-d1e159">
<lb ed="#Be" n="75"/>3. Item, Si semper esset sanitas,
num<lb break="no" ed="#Be" n="76"/>quam quereretur perfectivum sanitatis:
<lb ed="#Be" n="77"/>ergo id quod queritur tempore infirmi-
<pb ed="#Be" n="691"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>tatis, et non nisi gratia sanitatlis, videtur
<lb ed="#Be" n="2"/>esse proprium perfectivum sanitatis : sed
<lb ed="#Be" n="3"/>hoc est gratia sacramentalis, non
virtu<lb break="no" ed="#Be" n="4"/>tum, vel donorum: ergo gratia
sacra<lb break="no" ed="#Be" n="5"/>mentorum est proprie perfectiva sanitatis.
<lb ed="#Be" n="6"/>Quod autem non queratur gratia
sacra<lb break="no" ed="#Be" n="7"/>mentalis, nisi infirmitatis tempore,
pro<lb break="no" ed="#Be" n="8"/>batur ex hoc, quod si peccatum non esset,
<lb ed="#Be" n="9"/>essent tamen virtutes et dona secundum
<lb ed="#Be" n="10"/>suam substantiam, sed sacramenta non
<lb ed="#Be" n="11"/>essent.
</p>
<p xml:id="alalal-h48707-d1e196">
<lb ed="#Be" n="12"/>4, Adbuc, Supra in principio hujus
<lb ed="#Be" n="13"/>quarti libri’ probatum est, quod gratia
<lb ed="#Be" n="14"/>sacramentalis dilfert a gratia quae est in
<lb ed="#Be" n="15"/>yirtulibus et donis: quia gralia
sacra<lb break="no" ed="#Be" n="16"/>mentalis respicit peccatum, vel morbum
<lb ed="#Be" n="17"/>peccati: sed gratia quae est in virtutibus
<lb ed="#Be" n="18"/>et donis non: ergo yvidetur, quod proprie
<lb ed="#Be" n="19"/>loquendo sanitas et justificatio et
reno<lb break="no" ed="#Be" n="20"/>vatio fiant per gratiam sacramentalem.
</p>
<p xml:id="alalal-h48707-d1e218">
<lb ed="#Be" n="21"/>Ad opposiTum autem hujus objicitur :
<lb ed="#Be" n="22"/>1. Per hoc quod dicit Glossa super
<lb ed="#Be" n="23"/>illud: Qui sanat contritos corde, et
alli<lb break="no" ed="#Be" n="24"/>gat contritiones ecorum?®, <quote xml:id="alalal-h48707-Qd1e228"> Sic poenitendo
<lb ed="#Be" n="25"/>et fide Deus alligat contritiones eorum : </quote>
<lb ed="#Be" n="26"/>sed fides est virtus : ergo aequaliter fit
sa<lb break="no" ed="#Be" n="27"/>cramentis et virtute,. .
</p>
<p xml:id="alalal-h48707-d1e239">
<lb ed="#Be" n="28"/>2. Item, Contraria contrariis curantur :
<lb ed="#Be" n="29"/>sed virtutes sunt contrarie vitiis: ergo
<lb ed="#Be" n="30"/>morbus vitiorum proprie sanatur per
in<lb break="no" ed="#Be" n="31"/>fusionem virtutum: ergo non gratia
sa<lb break="no" ed="#Be" n="32"/>cramentorum, quia sacramenta non
con<lb break="no" ed="#Be" n="33"/>trariantur vitiis.
</p>
<p xml:id="alalal-h48707-d1e255">
<lb ed="#Be" n="34"/>3. Item, Gregorius dicit, quod <quote xml:id="alalal-h48707-Qd1e259"> dona
<lb ed="#Be" n="35"/>data sunt in adjutorium virium contra
<lb ed="#Be" n="36"/>defectus in quos incidit homo ex
pecca<lb break="no" ed="#Be" n="37"/>to: </quote> ergo videtur, quod dona curent
de<lb break="no" ed="#Be" n="38"/>fectus illos : sed defectus illi sunt
infirmi<lb break="no" ed="#Be" n="39"/>tates : ergo curant infirmitates ;: non ergo
<lb ed="#Be" n="40"/>fit curatio per solam gratiam
sacramen<lb break="no" ed="#Be" n="41"/>talem.
</p>
<p xml:id="alalal-h48707-d1e279">
<lb ed="#Be" n="42"/>Resronsio. Dicendum videtur, quod
<lb ed="#Be" n="43"/>per solam gratiam sacramentalem
pro<lb break="no" ed="#Be" n="44"/>prie loquendo sanatio mentis sive
homi<lb break="no" ed="#Be" n="45"/>nis interioris perficitur, et hoc ex
dispu<lb break="no" ed="#Be" n="46"/>tatis in principio hujus quarti libri patet.
</p>
<p xml:id="alalal-h48707-d1e292">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="47"/>AD ip ergo quod primo in contrarium
<lb ed="#Be" n="48"/>objicitur, dicendum quod fides sanat,
se<lb break="no" ed="#Be" n="49"/>cundum quod ipsa habet sacramenti
<lb ed="#Be" n="50"/>effectum, et non per se: unde per
acci<lb break="no" ed="#Be" n="51"/>dens convenit fidei sanare : si enim
num<lb break="no" ed="#Be" n="52"/>quam fuisset infirmitas, adhuc esset fides,
<lb ed="#Be" n="53"/>et melius quam modo sit.
</p>
<p xml:id="alalal-h48707-d1e312">
<lb ed="#Be" n="54"/>Ad aliud dicendum, quod virtutes
vi<lb break="no" ed="#Be" n="55"/>tiis contrariantur: sed non sanaretur
<lb ed="#Be" n="56"/>homo virtutibus politicis solum, sed
sana<lb break="no" ed="#Be" n="57"/>tive efficiuntur secundum quod eis
con<lb break="no" ed="#Be" n="58"/>jungitur virtus passionis Christi per
sus<lb break="no" ed="#Be" n="59"/>ceptionem sacramentorum, et tunc
sa<lb break="no" ed="#Be" n="60"/>nant vi graliae sacramientalis in qua
in<lb break="no" ed="#Be" n="61"/>funduntur.
</p>
<p xml:id="alalal-h48707-d1e332">
<lb ed="#Be" n="62"/>Ad uttimum dicenduin, quod dona non
<lb ed="#Be" n="63"/>sunt data in adjutorium virtum contra
<lb ed="#Be" n="64"/>peccatum, sed potius ad alliores actus,
<lb ed="#Be" n="65"/>quam perfici possint ex habitibus
virtu<lb break="no" ed="#Be" n="66"/>tum : et hoc ajutorio indizet homo,
etiam<lb break="no" ed="#Be" n="67"/>si non peccasset.Et hoc qualiter sit,
inspi<lb break="no" ed="#Be" n="68"/>ciendum est in tertio Sententiarum,
trac<lb break="no" ed="#Be" n="69"/>tatu de donis, ubi hoc notatum invenitur.
</p>
<p xml:id="alalal-h48707-d1e352">
<lb ed="#Be" n="70"/>Ad hoc tamen aliter solutum est per
<lb ed="#Be" n="71"/>distinctionem, scilicet quod duplex est
<lb ed="#Be" n="72"/>infirmitas, scilicet peccati in quantum
<lb ed="#Be" n="73"/>peccatum est, et infirmitas virium ad
<lb ed="#Be" n="74"/>agendum. Et primam quidem curat
gra<lb break="no" ed="#Be" n="75"/>tia sacramentalis, secundam gratia in
<lb ed="#Be" n="76"/>virtutibus et donis. Et dicat legens
quod<lb break="no" ed="#Be" n="77"/>cumque velit, tamen ego primam
solutio<lb break="no" ed="#Be" n="78"/>nem reputo continere veritatem.
</p>
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</body>
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