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cod-al7b29_alalal-h50521.xml
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cod-al7b29_alalal-h50521.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 29</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 29</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<front>
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<pb ed="#Be" n="698"/>
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<body>
<div xml:id="alalal-h50521"><!-- l4d17a29 -->
<head xml:id="alalal-h50521-Hd1e99">Articulus 29</head>
<head xml:id="alalal-h50521-Hd1e101" type="question-title">An desperatio veniat ex contemptu, vel
ex timore ?</head>
<p xml:id="alalal-h50521-d1e104">
<lb ed="#Be" n="18"/>ARTICULUS XXIX.
<lb ed="#Be" n="19"/>An desperatio veniat ex contemptu, vel
<lb ed="#Be" n="20"/>ex timore ?
</p>
<p xml:id="alalal-h50521-d1e113">
<lb ed="#Be" n="21"/>Deinde queritur de hoc quod dicit, ibi,
<lb ed="#Be" n="22"/>A, § 6, ante finem : <quote xml:id="alalal-h50521-Qd1e119"> Claudit super
il<lb break="no" ed="#Be" n="23"/>lum qui in profundum contemnit, etc. </quote>
</p>
<p xml:id="alalal-h50521-d1e125">
<lb ed="#Be" n="24"/>Sumitur enim hoc de Proverbiis, xvii,
<lb ed="#Be" n="25"/>3, ubi dicitur : Impius, cum in
profun<lb break="no" ed="#Be" n="26"/>dum peccatorum venerit, contemnit.
</p>
<p xml:id="alalal-h50521-d1e135">
<lb ed="#Be" n="27"/>Videtur autem hoc esse falsum : quia
<lb ed="#Be" n="28"/>1. Desperatio non provenit ex
com<lb break="no" ed="#Be" n="29"/>temptu, sed ex nimio timore : timor
au<lb break="no" ed="#Be" n="30"/>tem nimius humiliat, ut dicit Augustinus.
<lb ed="#Be" n="31"/>Cum igitur contemptus procedat. ex
su<lb break="no" ed="#Be" n="32"/>perbia, videtur incongrue ista conjungere,
<lb ed="#Be" n="33"/>in profundum iniquitatis venire et
con<lb break="no" ed="#Be" n="34"/>temnere.
</p>
<p xml:id="alalal-h50521-d1e155">
<lb ed="#Be" n="35"/>2. Praeterea, Si contemnit, queritur
<lb ed="#Be" n="36"/>quid contemnit ? Si dicatur, quod Deum.
<lb ed="#Be" n="37"/>Contra : Nemo contemnit eum quem
ni<lb break="no" ed="#Be" n="38"/>mis timet, hic autem nimis timet : ergo
<lb ed="#Be" n="39"/>Deum non contemnit.
</p>
<p xml:id="alalal-h50521-d1e168">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="40"/>3. Si dicatur, quod contemnit
peenite<lb break="no" ed="#Be" n="41"/>re et confiteri. Contra: Si quis se non.
<lb ed="#Be" n="42"/>subjiciat ei quod sibi nihil valere credit,
<lb ed="#Be" n="43"/>non est contemptus, sed sapientia, aut
<lb ed="#Be" n="44"/>apparens tantum, aut existens et non ap.
<lb ed="#Be" n="45"/>parens : sed desperans non credit sibi
<lb ed="#Be" n="46"/>valere poenitentiam et sacramenta : ergo
<lb ed="#Be" n="47"/>si non subjicit se illis, non est
contemp<lb break="no" ed="#Be" n="48"/>tus, sed sapientia apparens.
</p>
<p xml:id="alalal-h50521-d1e192">
<lb ed="#Be" n="49"/>Et videtur non esse ad propositum
<lb ed="#Be" n="50"/>quod hic inducit. Dicit enim parum ante:
<lb ed="#Be" n="51"/>
<quote xml:id="alalal-h50521-Qd1e200"> Confitere ergo, et dic: De profundis
<lb ed="#Be" n="52"/>clamavi ad te, Domine *. </quote> Ex hoc
vide<lb break="no" ed="#Be" n="53"/>tur velle, quod non intendit Augustinus
<lb ed="#Be" n="54"/>nisi de confessione laudis coram Domino :.
<lb ed="#Be" n="55"/>et sic auctoritas illa nihil probabit de
pro<lb break="no" ed="#Be" n="56"/>posito.
</p>
<p xml:id="alalal-h50521-d1e215">
<lb ed="#Be" n="57"/>Resronsio. Dicendum, quod omnis
im<lb break="no" ed="#Be" n="58"/>pius in consideratione profundissime
ini<lb break="no" ed="#Be" n="59"/>quitatis desperans, contemnit in proprio
<lb ed="#Be" n="60"/>sensu ad minus : quia plus innititur sen-~
<lb ed="#Be" n="61"/>sui suo, quam verbis Dei et Ecclesiz
<lb ed="#Be" n="62"/>consolantis et revocantis ipsum : et hoc
<lb ed="#Be" n="63"/>est superbia maxima. Unde Gregorius
<lb ed="#Be" n="64"/>dicit: <quote xml:id="alalal-h50521-Qd1e234"> Cum judex sic timetur, quod
<lb ed="#Be" n="65"/>facies judicis non amatur, timor ex timo- .
<lb ed="#Be" n="66"/>re est, non ex humilitate. </quote>
</p>
<p xml:id="alalal-h50521-d1e242">
<lb ed="#Be" n="67"/>Ad primum ergo dicendum, quod licet
<lb ed="#Be" n="68"/>non contemnat Deum in se, tamen
con<lb break="no" ed="#Be" n="69"/>temnit Deum revocantem a peccatis in
<lb ed="#Be" n="70"/>verbis suis.
</p>
<p xml:id="alalal-h50521-d1e254">
<lb ed="#Be" n="71"/>Ad aliud dicendum, quod contemnit
<lb ed="#Be" n="72"/>Deum in verbis suis et sacramentis, eo
<lb ed="#Be" n="73"/>modo quo dictum est : quia nisi erroneum
<lb ed="#Be" n="74"/>suum sensum verbis Dei et Ecclesie
<lb ed="#Be" n="75"/>preferret, ipse rediret ad poenitentiam.
</p>
<p xml:id="alalal-h50521-d1e267">
<lb ed="#Be" n="76"/>Ad 1p quod ulterius queritur,
dicen<lb break="no" ed="#Be" n="77"/>dum quod ad propositum est multum
<lb ed="#Be" n="78"/>ista auctoritas. Et quod dicit Augustinus :
</p>
<p xml:id="alalal-h50521-d1e276">
<lb ed="#Be" n="79"/>De profundis clamavi, non intendit, quod
<lb ed="#Be" n="80"/>coram Domino clamet tantum, sed
co<lb break="no" ed="#Be" n="81"/>ram vicario Domini non tantum
pecca<lb break="no" ed="#Be" n="82"/>tum, sed profundum ipsius confiteatur :
<lb ed="#Be" n="83"/>et hoc vocatur clamare.
</p>
</div>
</body>
</text>
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