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cod-al7b29_alalal-h53982.xml
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cod-al7b29_alalal-h53982.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 37</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 37</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<sourceDesc>
<listWit>
<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
</listWit>
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Be" n="713"/>
</div>
</front>
<body>
<div xml:id="alalal-h53982"><!-- l4d17a37 -->
<head xml:id="alalal-h53982-Hd1e99">Articulus 37</head>
<head xml:id="alalal-h53982-Hd1e101" type="question-title">An temporalibus penis mutantur aeterna
supplicia ?</head>
<p xml:id="alalal-h53982-d1e104">
<lb ed="#Be" n="78"/>ARTICULUS XXXVII.
<lb ed="#Be" n="79"/>An temporalibus penis mutantur aeterna
<lb ed="#Be" n="80"/>supplicia ?
</p>
<p xml:id="alalal-h53982-d1e113">
<lb ed="#Be" n="81"/>Deinde queritur de hoc quod dicit,
<lb ed="#Be" n="82"/>ibi, C, ante finem : <quote xml:id="alalal-h53982-Qd1e119">Temporalibus penis
<lb ed="#Be" n="83"/>mutabunt xterna supplicia, etc. </quote>
<pb ed="#Be" n="714"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>Videtur hoc esse falsum :
<lb ed="#Be" n="2"/>1. Primo quidem, quia passione non
<lb ed="#Be" n="3"/>meremur : sed poene temporales quedam
<lb ed="#Be" n="4"/>sunt passiones : ergo eis non meremur :
<lb ed="#Be" n="5"/>ergo non merendo poenis temporalibus
<lb ed="#Be" n="6"/>mutamus aeterna incendia.
</p>
<p xml:id="alalal-h53982-d1e142">
<lb ed="#Be" n="7"/>2. Adhuc, Posito etiam, quod poenis
<lb ed="#Be" n="8"/>mereamur, videtur impossibile dicere :
<lb ed="#Be" n="9"/>quia nullum temporale potest in
eter<lb break="no" ed="#Be" n="10"/>num: sed poene corporales sunt
tempo<lb break="no" ed="#Be" n="11"/>rales: ergo non possunt in poenas
eter<lb break="no" ed="#Be" n="12"/>nas : ergo non debent eas mutare : ergo
<lb ed="#Be" n="13"/>falsum est quod dicit in Littera.
</p>
<p xml:id="alalal-h53982-d1e161">
<lb ed="#Be" n="14"/>3. Item, Adhuc communiter Doctores
<lb ed="#Be" n="15"/>tradunt, quod poena aeterna adjuncta est
<lb ed="#Be" n="16"/>culpe mortali, et soluta ipsa solvitur :
<lb ed="#Be" n="17"/>sed culpa mortalis non solvitur poena,
<lb ed="#Be" n="18"/>sed gratia gratum faciente quae infunditur
<lb ed="#Be" n="19"/>contrito : ergo et poena aeterna : ergo
de<lb break="no" ed="#Be" n="20"/>letivum poene aeterne non est poena
cor<lb break="no" ed="#Be" n="21"/>poralis.
</p>
<p xml:id="alalal-h53982-d1e181">
<lb ed="#Be" n="22"/>4. Adhuc, Omne delens et destruens
<lb ed="#Be" n="23"/>aliquid, potentius est eo : sed, sicut
di<lb break="no" ed="#Be" n="24"/>cit Littera, poena temporalis delet
pw<lb break="no" ed="#Be" n="25"/>nam aeternam : ergo potentior est illa :
<lb ed="#Be" n="26"/>ergo temporale potentius est aeterno
ejus<lb break="no" ed="#Be" n="27"/>dem generis, quod est impossibile.
</p>
<p xml:id="alalal-h53982-d1e197">
<lb ed="#Be" n="28"/>Resronsio. Dicendum, quod poena
<lb ed="#Be" n="29"/>temporalis delet aeternam, sicut dicit
<lb ed="#Be" n="30"/>Littera: sed haec poena temporalis incipit
<lb ed="#Be" n="31"/>et radicatur in dolore contritionis primo
<lb ed="#Be" n="32"/>informato per gratiam in prima gratiae
<lb ed="#Be" n="33"/>infusione : quia quatuor sunt simul in
<lb ed="#Be" n="34"/>justificatione impii, sicut supra
determi<lb break="no" ed="#Be" n="35"/>natum est.
</p>
<p xml:id="alalal-h53982-d1e217">
<lb ed="#Be" n="36"/>Ad primum ergo dicendum, quod pceena
<lb ed="#Be" n="37"/>secundum quod est passio tantum, non
<lb ed="#Be" n="38"/>meremur : quia, sicut dicit Auctor sex
<lb ed="#Be" n="39"/>principiorum, passio est effectus
illatio<lb break="no" ed="#Be" n="40"/>que actionis : et sic ab alio est, et non a
<lb ed="#Be" n="41"/>nobis. Omne autem laudabile,
remune<lb break="no" ed="#Be" n="42"/>rabile, et meritorium opus, est a nobis.
<lb ed="#Be" n="43"/>Sed est considerare poenam a nobis
fa<lb break="no" ed="#Be" n="44"/>ctam, et volitam, qualis poena est
pcoeni<lb break="no" ed="#Be" n="45"/>tentiae : et secundum hunc modum est
<lb ed="#Be" n="46"/>meritoria vite aeterne, et diminutionis
<lb ed="#Be" n="47"/>pene.
</p>
<p xml:id="alalal-h53982-d1e246">
<lb ed="#Be" n="48"/>Ad aliud dicendum, quod temporale
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="49"/>per hoc quod est temporale, non potest .
<lb ed="#Be" n="50"/>in aeternum, sed temporale
informatum<lb break="no" ed="#Be" n="51"/>forma habente vim aeterni, sicut est gra.
<lb ed="#Be" n="52"/>tia, quae est similitudo divine
bonitatis<lb break="no" ed="#Be" n="53"/>et per hance vim divinam, habet vim de.
<lb ed="#Be" n="54"/>lendi sternum contrarium sibi.
</p>
<p xml:id="alalal-h53982-d1e266">
<lb ed="#Be" n="55"/>Et per hoc patet etiam solutio ad
ulti<lb break="no" ed="#Be" n="56"/>mum.
</p>
<p xml:id="alalal-h53982-d1e274">
<lb ed="#Be" n="57"/>Ad aliud dicendum, quod peccatum
<lb ed="#Be" n="58"/>cum poena deletur gratia et dolore : sed
<lb ed="#Be" n="59"/>dolor immediate agit in poenam, et per
<lb ed="#Be" n="60"/>consequens in culpam, et gratia e
con<lb break="no" ed="#Be" n="61"/>verso : et hoc sepissime supra in hujus
<lb ed="#Be" n="62"/>quarti Sententiarum disputatione dictum
<lb ed="#Be" n="63"/>est : et sic dicendum est hic, quod gratia
<lb ed="#Be" n="64"/>sola delet peccatum : et si aliquid aliud
<lb ed="#Be" n="65"/>delet peccatum, hoc est a virtute gratia,
<lb ed="#Be" n="66"/>quia scilicet ipsum est gratia
informa<lb break="no" ed="#Be" n="67"/>tum.
</p>
</div>
</body>
</text>
</TEI>