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cod-al7b29_alalal-h54544.xml
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<title>Articulus 39</title>
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<div xml:id="alalal-h54544"><!-- l4d17a39 -->
<head xml:id="alalal-h54544-Hd1e99">Articulus 39</head>
<head xml:id="alalal-h54544-Hd1e101" type="question-title">An soli sacerdoti sit confitendum, vel
confessto facta cuilibet homini valeat ?</head>
<p xml:id="alalal-h54544-d1e104">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="17"/>ARTICULUS XXXIX.
<lb ed="#Be" n="18"/>An soli sacerdoti sit confitendum, vel
<lb ed="#Be" n="19"/>confessto facta cuilibet homini valeat ?
</p>
<p xml:id="alalal-h54544-d1e115">
<lb ed="#Be" n="20"/>Deinde queritur de hoc quod dicit,
<lb ed="#Be" n="21"/>ibi, D, <quote xml:id="alalal-h54544-Qd1e121"> Sed quod sacerdotibus confiteri
<lb ed="#Be" n="22"/>oporteat, etc. </quote>
</p>
<p xml:id="alalal-h54544-d1e127">
<lb ed="#Be" n="23"/>Hc est enim principalis questio
pri<lb break="no" ed="#Be" n="24"/>mo tractanda, scilicet utrum confitendum
<lb ed="#Be" n="25"/>sit sacerdoti, vel cuilibet homini ?
<lb ed="#Be" n="26"/>Deinde, An proprio sacerdoti oporteat
<lb ed="#Be" n="27"/>confiteri ?
<lb ed="#Be" n="28"/>Tertio, An plures possint esse
pro<lb break="no" ed="#Be" n="29"/>prii?
<lb ed="#Be" n="30"/>Quarto, Si aliquo modo sint plures
<lb ed="#Be" n="31"/>confessores, utrum uni facta confessione,
<lb ed="#Be" n="32"/>teneatur confessus confiteri etiam alii, si
<lb ed="#Be" n="33"/>ille praecipiat sibi fieri confessionem ?
<cb ed="#Be" n="c"/>
<lb ed="#Be" n="34"/>Quinto, Si aliquis ex privilegio potest
<lb ed="#Be" n="35"/>audire confessiones eorum qui sunt
sub<lb break="no" ed="#Be" n="36"/>diti alterius ?
<lb ed="#Be" n="37"/>Sexto, Utrum postea quando confessi
<lb ed="#Be" n="38"/>sunt privilegiato, etiam proprio sacerdoti
<lb ed="#Be" n="39"/>confiteri tenentur ? ,
<lb ed="#Be" n="40"/>Septimo et ultimo, Quid absolutionis
<lb ed="#Be" n="41"/>ab eo qui habet privilegium
consequi<lb break="no" ed="#Be" n="42"/>tur ?
</p>
<p xml:id="alalal-h54544-d1e176">
<lb ed="#Be" n="43"/>Ad primum horum sic proceditur:
</p>
<p xml:id="alalal-h54544-d1e181">
<lb ed="#Be" n="44"/>Videtur quod cuilibet homini facta
<lb ed="#Be" n="45"/>confessio, valeat : quia
<lb ed="#Be" n="46"/>1. Jacobi, v, 16, super illud : <quote xml:id="alalal-h54544-Qd1e189">
Confite<lb break="no" ed="#Be" n="47"/>mint alterutrum peccata vestra</quote>, dicit
<lb ed="#Be" n="48"/>Glossa : <quote xml:id="alalal-h54544-Qd1e197"> Majora majoribus, et minora
<lb ed="#Be" n="49"/>minoribus : </quote> sed minores non sunt
sa<lb break="no" ed="#Be" n="50"/>cerdotes : ergo videtur, quod aliqua
con<lb break="no" ed="#Be" n="51"/>fessio valeat quae non fit sacerdoti.
</p>
<p xml:id="alalal-h54544-d1e207">
<lb ed="#Be" n="52"/>2. Item, In confessione duo
attendun<lb break="no" ed="#Be" n="53"/>tur, scilicet confitens, et ille cui fit con-.
<lb ed="#Be" n="54"/>fessio : et constat, quod ex parte
confi<lb break="no" ed="#Be" n="55"/>tentis non est impedimentum quin possit
<lb ed="#Be" n="56"/>fieri confessio, et sacerdoti et non sacer-
<pb ed="#Be" n="718"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>doti. Videtur autem, quod nec ex parte
<lb ed="#Be" n="2"/>ejus cui fit: quia in illo praeter hoc quod
<lb ed="#Be" n="3"/>operatur Deus, non requiritur nisi
con<lb break="no" ed="#Be" n="4"/>silium satisfacientis: sed hoc consilium
<lb ed="#Be" n="5"/>quandoque etiam plus invenitur apud
<lb ed="#Be" n="6"/>non sacerdotem : ergo videtur, quod
pos<lb break="no" ed="#Be" n="7"/>sit fieri non sacerdoti.
</p>
<p xml:id="alalal-h54544-d1e240">
<lb ed="#Be" n="8"/>3. Item, Poenitentia necessitatis
sacra<lb break="no" ed="#Be" n="9"/>mentum est ei qui peccat : sed in
sacra<lb break="no" ed="#Be" n="10"/>mentis necessitatis, et materia et minister
<lb ed="#Be" n="11"/>debet esse communis, ut patet in
baptis<lb break="no" ed="#Be" n="12"/>mo, ubi commune elementum est
mate<lb break="no" ed="#Be" n="13"/>ria, et potest minister esse et vir et
mu<lb break="no" ed="#Be" n="14"/>lier, et etiam proprius pater et mater
<lb ed="#Be" n="15"/>pueri : ergo videtur, quod etiam talis
mi<lb break="no" ed="#Be" n="16"/>nister debet esse communis in
peeniten<lb break="no" ed="#Be" n="17"/>tia : ergo non solus sacerdos: ergo
pot<lb break="no" ed="#Be" n="18"/>est confessio fieri cuilibet.
</p>
<p xml:id="alalal-h54544-d1e266">
<lb ed="#Be" n="19"/>4, Adhuc, Si confessio fit sacerdoti soli,
<lb ed="#Be" n="20"/>aut hoc fit propter hoc quod in
confes<lb break="no" ed="#Be" n="21"/>sione operatur Deus, aut hoc fit propter
<lb ed="#Be" n="22"/>id quod operatur homo. Si propter id
<lb ed="#Be" n="23"/>quod operatur Deus : aut hoc ideo quod
<lb ed="#Be" n="24"/>operatur Deus secundum quod est in
om<lb break="no" ed="#Be" n="25"/>nibus essentialiter, presentialiter, et
po<lb break="no" ed="#Be" n="26"/>tentialiter : aut secundum quod inest
ra<lb break="no" ed="#Be" n="27"/>tionali creature per inhabitantem
gra<lb break="no" ed="#Be" n="28"/>tiam: aut secundum quod inest homini
<lb ed="#Be" n="29"/>Christo per unionem: Si primo modo :
<lb ed="#Be" n="30"/>tunc aequaliter inest bono et malo
sacer<lb break="no" ed="#Be" n="31"/>doti, et non sacerdoti : ergo videtur, quod
<lb ed="#Be" n="32"/>aequalis sit confessio omnibus his facta.
<lb ed="#Be" n="33"/>Sisecundo modo : tunc non est nisi in
<lb ed="#Be" n="34"/>bonis et sanctis viris et mulieribus :
er<lb break="no" ed="#Be" n="35"/>go confessio facta omnibus his valet
equa<lb break="no" ed="#Be" n="36"/>liter. Si tertio modo : tunc confessio facta
<lb ed="#Be" n="37"/>non valet, nisi fieret homini Christo. Si
<lb ed="#Be" n="38"/>autem fieret propter illud quod operatur
<lb ed="#Be" n="39"/>ibi homo: sed hoc non est nisi pro
intel<lb break="no" ed="#Be" n="40"/>lectu, vel pro affectu : et secundum
illu<lb break="no" ed="#Be" n="41"/>minationem intellectus non est nisi
con<lb break="no" ed="#Be" n="42"/>silium, quod aequaliter invenitur in
sa<lb break="no" ed="#Be" n="43"/>cerdote, et non sacerdote:: et secundum
<lb ed="#Be" n="44"/>bonitatem et charitatem in affectu, adhuc
<lb ed="#Be" n="45"/>equaliter invenitur in sacerdote et non
<lb ed="#Be" n="46"/>sacerdote : ergo confessio facta sacerdoti
<lb ed="#Be" n="47"/>et non sacerdoti, valet aequaliter.
</p>
<p xml:id="alalal-h54544-d1e331">
<lb ed="#Be" n="48"/>5. Adhuc, Confessio erat, quando non
<lb ed="#Be" n="49"/>erat sacerdos, qui vere characterem sa-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="50"/>cerdotalem haberet : sed quae tempore
<lb ed="#Be" n="51"/>divisa sunt, essentialiter ad se Invicem
<lb ed="#Be" n="52"/>dependentiam non habent : ergo vide.
<lb ed="#Be" n="53"/>tur, quod confessio non essentialiter de.
<lb ed="#Be" n="54"/>pendeat ad hoc quod fiat sacerdoti : ergo
<lb ed="#Be" n="55"/>potest confiteri cuilibet.
</p>
<p xml:id="alalal-h54544-d1e354">
<lb ed="#Be" n="56"/>6. Adhuc, Jacob. v, 16, non fit men.
<lb ed="#Be" n="57"/>tio de sacerdote : sed indifferenter vide.
<lb ed="#Be" n="58"/>tur logui ad omnes qui sunt in Ecclesia
<lb ed="#Be" n="59"/>dicens : <quote xml:id="alalal-h54544-Qd1e364">Confitemini alterutrum peccata
<lb ed="#Be" n="60"/>vestra, et orate pro invicem ut salvemini.</quote>
<lb ed="#Be" n="61"/>Ergo videtur, quod non oportet
confes<lb break="no" ed="#Be" n="62"/>sionem fieri sacerdoti.
</p>
<p xml:id="alalal-h54544-d1e375">
<lb ed="#Be" n="63"/>In contrariom autem hujus sic
objici<lb break="no" ed="#Be" n="64"/>tur:
<lb ed="#Be" n="65"/>1. Actus egreditur ab aliqua propria
<lb ed="#Be" n="66"/>potestate ipsius actus : absolvere in
con<lb break="no" ed="#Be" n="67"/>fessione est actus : ergo -egreditur a
pro<lb break="no" ed="#Be" n="68"/>pria potestate ipsius : constat autem,
<lb ed="#Be" n="69"/>quod iste actus non est in homine per
<lb ed="#Be" n="70"/>naturam, quia sic homo posset absolvere
<lb ed="#Be" n="71"/>seipsum : ergo est in homine ex aliqua
<lb ed="#Be" n="72"/>perceptione potestatis superioris, scilicet
<lb ed="#Be" n="73"/>Dei : haec autem potestas non
percipi<lb break="no" ed="#Be" n="74"/>tur, nisi in ordine sacerdotali : ergo non
<lb ed="#Be" n="75"/>potest absolvere nisi sacerdos : sed non
<lb ed="#Be" n="76"/>fit-absolutio nisi in confessione : ergo
<lb ed="#Be" n="77"/>non potest fieri confessio nisi sacerdoti.
</p>
<p xml:id="alalal-h54544-d1e410">
<lb ed="#Be" n="78"/>2. Adhuc, Omnis actus ordinatus ad
<lb ed="#Be" n="79"/>justificationem, fit aliquo modo ad
justi<lb break="no" ed="#Be" n="80"/>ficantem ordinatus : sed non justificat
<lb ed="#Be" n="81"/>nisi Deus: ergo oportet, quod ordinetur
<lb ed="#Be" n="82"/>ad Deum : sed ad Deum ordinatur quod ;
<lb ed="#Be" n="83"/>sit vicarius Dei ut est vicarius Dei : ergo
<lb ed="#Be" n="84"/>videtur, quod talis actus semper debet
<lb ed="#Be" n="85"/>fieri Deo, vel vicario ejus : sed non Deo
<lb ed="#Be" n="86"/>in se : ergo vicario : sed confessio est
<lb ed="#Be" n="87"/>talis actus : quia dicitur, Isa. xnin, 26:
<lb ed="#Be" n="88"/>Narra si quid habes ut justificeris. Ergo
<lb ed="#Be" n="89"/>videtur, quod debet fieri sacerdoti soli
<lb ed="#Be" n="90"/>qui est vicarius Dei.
</p>
<p xml:id="alalal-h54544-d1e441">
<lb ed="#Be" n="91"/>3. Item, Constitutio dicit, quod
con<lb break="no" ed="#Be" n="92"/>fessio debet fieri sacerdoti proprio : ergo
<lb ed="#Be" n="93"/>non potest fieri cuilibet.
</p>
<p xml:id="alalal-h54544-d1e450">
<lb ed="#Be" n="94"/>4. Adhuc, Joan. xx, 23, non dixit
<lb ed="#Be" n="95"/>Domiaus omnibus, sed. discipulis qui
<lb ed="#Be" n="96"/>jam sacerdotes erant : <quote xml:id="alalal-h54544-Qd1e458">Quorum
remiseri<lb break="no" ed="#Be" n="97"/>tis peccata</quote>, etc. : ergo videtur, quod
<pb ed="#Be" n="719"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>aliis non dedit potestatem absolvendi
<lb ed="#Be" n="2"/>nisi sacerdotibus,
</p>
<p xml:id="alalal-h54544-d1e473">
<lb ed="#Be" n="3"/>5. Adhuc, Joan. x1, 11, cum suscitavit
<lb ed="#Be" n="4"/>Lazarum, non dixit alicui, quod solveret
<lb ed="#Be" n="5"/>Lazarum, nisi discipulis sacerdotibus
<lb ed="#Be" n="6"/>existentibus : ergo cum soli sacerdotes
<lb ed="#Be" n="7"/>quantum ad successionem officii sint
<lb ed="#Be" n="8"/>loco discipulorum, soli sacerdotes habent
<lb ed="#Be" n="9"/>potestatem absolvendi : sed confessio
<lb ed="#Be" n="10"/>non fit nisi propter absolutionem : ergo
<lb ed="#Be" n="11"/>soli sacerdotes habent potestatem
au<lb break="no" ed="#Be" n="12"/>diendi confessiones.
</p>
<p xml:id="alalal-h54544-d1e498">
<lb ed="#Be" n="13"/>Solutio. Dicendum, quod soli
sacerdo<lb break="no" ed="#Be" n="14"/>tes potestatem audiendi confessionem
<lb ed="#Be" n="15"/>habent : potestas enim confessionem
au<lb break="no" ed="#Be" n="16"/>diendi, est potestas officii: et ordo, ut
<lb ed="#Be" n="17"/>dicit Isidorus, est nomen dignitatis et
<lb ed="#Be" n="18"/>officii : ideo nullus habet potestatem,
<lb ed="#Be" n="19"/>nisi qui habet ordinem sacerdotalem
<lb ed="#Be" n="20"/>quia non habet potestatem ligandi et
sol<lb break="no" ed="#Be" n="21"/>vendi corpus mysticum, nisi ille solus
<lb ed="#Be" n="22"/>qui accipit potestatem dispensandi corpus
<lb ed="#Be" n="23"/>verum, quod communio vocatur, quia
<lb ed="#Be" n="24"/>absoluti illo communicant. Hi autem
<lb ed="#Be" n="25"/>non sunt nisi soli sacerdotes.
</p>
<p xml:id="alalal-h54544-d1e529">
<lb ed="#Be" n="26"/>Ad primum ergo dicendum, quod Beda
<lb ed="#Be" n="27"/>in Glossa super illum passum loquitur
<lb ed="#Be" n="28"/>de confessionis distinctione. Est enim
<lb ed="#Be" n="29"/>duplex confessio, scilicet generalis, et
<lb ed="#Be" n="30"/>privata. Generalis est quae fit in Prima
<lb ed="#Be" n="31"/>et Completorio de venialibus, sine
qui<lb break="no" ed="#Be" n="32"/>bus haec vita non ducitur : et quia illa
<lb ed="#Be" n="33"/>non nisi in generali confiteri tenemur,
<lb ed="#Be" n="34"/>hec omni tempore cuilibet fieri potest :
<lb ed="#Be" n="35"/>licet melius sit, quod fiat sacerdoti
quan<lb break="no" ed="#Be" n="36"/>do haberi potest. Privata autem est,
<lb ed="#Be" n="37"/>que est de peccatis mortalibus, et hec
<lb ed="#Be" n="38"/>non potest fieri nisi sacerdoti
preter<lb break="no" ed="#Be" n="39"/>quam in necessitate, ubi-necessitatis
ar<lb break="no" ed="#Be" n="40"/>ticulus non contemptus religionis
sacra<lb break="no" ed="#Be" n="41"/>mentum excludit : potest tamen talis
de<lb break="no" ed="#Be" n="42"/>cedere in voto confitendi, et non tenetur
<lb ed="#Be" n="43"/>confiteri alteri nisi habenti claves : et si
<lb ed="#Be" n="44"/>facit, illa humilitas et rubor minuunt
<lb ed="#Be" n="45"/>peenam.
</p>
<p xml:id="alalal-h54544-d1e575">
<lb ed="#Be" n="46"/>Ad aliud dicendum, quod ex parte
<lb ed="#Be" n="47"/>ejus cui fit confessio, requiritur aliud
<lb ed="#Be" n="48"/>quam confessor, scilicet auctoritatis ab-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="49"/>solutio, quam Dominus dedit discipulis,
<lb ed="#Be" n="50"/>et illam non habet quilibet : et haec
au<lb break="no" ed="#Be" n="51"/>ctoritas per vim clavis partem pene
di<lb break="no" ed="#Be" n="52"/>mittit. ,
</p>
<p xml:id="alalal-h54544-d1e595">
<lb ed="#Be" n="53"/>Ad aliud dicendum, quod poenitentia
<lb ed="#Be" n="54"/>est sacramentum necessitatis : sed
diffe<lb break="no" ed="#Be" n="55"/>rens necessitas est in adulto, et in
parvu<lb break="no" ed="#Be" n="56"/>lo : quia parvulum qui non potest
signi<lb break="no" ed="#Be" n="57"/>ficare defectus suos, potest quilibet
bap<lb break="no" ed="#Be" n="58"/>tizare, licet non confessiones audire.
</p>
<p xml:id="alalal-h54544-d1e611">
<lb ed="#Be" n="59"/>Et si forte aliquis objiciat, quod si
ve<lb break="no" ed="#Be" n="60"/>tula etiam adultum baptizet, baptizatus
<lb ed="#Be" n="61"/>est, et nullus audet eum rebaptizare :
<lb ed="#Be" n="62"/>sed non sic est de confessione.
Dicen<lb break="no" ed="#Be" n="63"/>dum, quod hoc fit propter plures causas :
<lb ed="#Be" n="64"/>quarum una est impressio characteris
<lb ed="#Be" n="65"/>quem imprimit baptismus, et non
pceni<lb break="no" ed="#Be" n="66"/>tentia : et ideo iterari non potest.
</p>
<p xml:id="alalal-h54544-d1e631">
<lb ed="#Be" n="67"/>Alia autem differens causa necessitatis
<lb ed="#Be" n="68"/>est : quia causa baptismi est ab-alio, et
<lb ed="#Be" n="69"/>per naturam vitiatam, scilicet per
origi<lb break="no" ed="#Be" n="70"/>nale quod tantum semel contrahitur : et
<lb ed="#Be" n="71"/>ideo tantum semel in illo Christo
com<lb break="no" ed="#Be" n="72"/>moritur, et sepelitur in baptismo : sed
<lb ed="#Be" n="73"/>in confessione necessitas magis est ab
<lb ed="#Be" n="74"/>institutione Ecclesie, et pro peccato
per<lb break="no" ed="#Be" n="75"/>sonali : et ideo determinatus datur ei
<lb ed="#Be" n="76"/>minister, nisi in articulo necessitatis ex~
<lb ed="#Be" n="77"/>cusetur : et tunc si evadit, tenetur
ite<lb break="no" ed="#Be" n="78"/>rare confessionem apud sacerdotem qui
<lb ed="#Be" n="79"/>habet claves.
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<lb ed="#Be" n="80"/>Ad aliud dicendum, quod ideo non
<lb ed="#Be" n="81"/>potest fieri confessio non sacerdoti, quia
<lb ed="#Be" n="82"/>fit ei in quo Deus aliquo modo operatur,
<lb ed="#Be" n="83"/>quo non operatur in alio. Est enim Deus
<lb ed="#Be" n="84"/>in homine per gratiam dupliciter,
scili<lb break="no" ed="#Be" n="85"/>cet gratum facientem et gratis datam : et
<lb ed="#Be" n="86"/>secundum quod est in homine per
gra<lb break="no" ed="#Be" n="87"/>tiam gratum facientem tenet objectio
fa<lb break="no" ed="#Be" n="88"/>cta : secundum autem quod est in
ho<lb break="no" ed="#Be" n="89"/>mine per gratiam gratis datam, quae est
<lb ed="#Be" n="90"/>officium et potestas in clavibus,
obje<lb break="no" ed="#Be" n="91"/>ctum non tenet: quia sicut ille gratie
<lb ed="#Be" n="92"/>differunt, ita etiam differunt ille
opera<lb break="no" ed="#Be" n="93"/>tiones divine quas operatur per
homi<lb break="no" ed="#Be" n="94"/>nem: et hoc est quod dicit Apostolus,
<lb ed="#Be" n="95"/>I ad Corinth. xu, 11: <quote xml:id="alalal-h54544-Qd1e699"
source="http://scta.info/resource/Icor12_11">Haec omnia
ope<lb break="no" ed="#Be" n="96"/>ratur unus atque idem Spiritus,
divi<lb break="no" ed="#Be" n="97"/>dens singulis prout vult.</quote>
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<pb ed="#Be" n="720"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>Ad aliud dicendum, quod sacerdote
<lb ed="#Be" n="2"/>non existente, non erat confessio
sacra<lb break="no" ed="#Be" n="3"/>mentalis, non tantum significans, sed et
<lb ed="#Be" n="4"/>causans peccati secundum poenam
dimi<lb break="no" ed="#Be" n="5"/>nutionem : hoc enim modo intelligitur
<lb ed="#Be" n="6"/>causatio sacramentorum Novi
Testa<lb break="no" ed="#Be" n="7"/>menti. Et per hoc non habetur, quod
<lb ed="#Be" n="8"/>confessio sacramentalis qualis modo fit,
<lb ed="#Be" n="9"/>non debeat fieri sacerdoti. ’
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<p xml:id="alalal-h54544-d1e733">
<lb ed="#Be" n="10"/>Ad aliud dicendum sicut ad primum,
<lb ed="#Be" n="11"/>quod innuit ibi Apostolus distinctionem
<lb ed="#Be" n="12"/>duplicis confessionis, quae in Glossa
Be<lb break="no" ed="#Be" n="13"/>de super eumdem locum magis
explica<lb break="no" ed="#Be" n="14"/>tur.
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