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cod-al7b29_alalal-h55195.xml
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cod-al7b29_alalal-h55195.xml
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<title>Articulus 40</title>
<author ref="#Albert">Albertus Magnus</author>
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<div xml:id="alalal-h55195"><!-- l4d17a40 -->
<head xml:id="alalal-h55195-Hd1e99">Articulus 40</head>
<head xml:id="alalal-h55195-Hd1e101" type="question-title">An sacerdoti proprio sit confitendum ?
et, An valeat confessio facta cuilibet
sacerdott ?</head>
<p xml:id="alalal-h55195-d1e104">
<lb ed="#Be" n="15"/>ARTICULUS XL.
<lb ed="#Be" n="16"/>An sacerdoti proprio sit confitendum ?
<lb ed="#Be" n="17"/>et, An valeat confessio facta cuilibet
<lb ed="#Be" n="18"/>sacerdott ?
</p>
<p xml:id="alalal-h55195-d1e115">
<lb ed="#Be" n="19"/>Secundo queritur, Utrum proprio
sa<lb break="no" ed="#Be" n="20"/>cerdoti sit confitendum ? vel cuilibet
sa<lb break="no" ed="#Be" n="21"/>cerdoti facta conféessio valeat?
</p>
<p xml:id="alalal-h55195-d1e124">
<lb ed="#Be" n="22"/>Videtur autem, quod proprio quia
<lb ed="#Be" n="23"/>1. Ita dicit <name xml:id="alalal-h55195-Nd1e130">Urbanus secundus</name> : <quote xml:id="alalal-h55195-Qd1e132">
Pla<lb break="no" ed="#Be" n="24"/>cuit ut nulli deinceps sacerdotum liceat
<lb ed="#Be" n="25"/>quemlibet commissum alteri sacerdoti ad
<lb ed="#Be" n="26"/>poenitentiam recipere, nisi ejus consensu
<lb ed="#Be" n="27"/>cui se prius commisit, nisi per
ignoran<lb break="no" ed="#Be" n="28"/>tiam ejus cui pcenitens prius confessus
<lb ed="#Be" n="29"/>est. </quote> Ex hoc accipitur, quod non
cuili<lb break="no" ed="#Be" n="30"/>bet, sed proprio sacerdoti est
confiten<lb break="no" ed="#Be" n="31"/>dum.
</p>
<p xml:id="alalal-h55195-d1e155">
<lb ed="#Be" n="32"/>2. Item, <ref xml:id="alalal-h55195-Rd1e159">Extra in Decretalibus, libro
<lb ed="#Be" n="33"/>V de poenitentiis et remissionibus, dicit
<lb ed="#Be" n="34"/>
<name xml:id="alalal-h55195-Nd1e165">Innocentius tertius</name> in concilio generali</ref> :
<lb ed="#Be" n="35"/>
<quote xml:id="alalal-h55195-Qd1e170"> Omnis utriusque sexus fidelis,
post<lb break="no" ed="#Be" n="36"/>quam ad annos discretionis pervenerit,
<lb ed="#Be" n="37"/>omnia sua'solus peccata saltem semel in
<lb ed="#Be" n="38"/>anno fideliter confiteatur proprio
sacer<lb break="no" ed="#Be" n="39"/>doti, et injunctam sibi poenitentiam pro
<lb ed="#Be" n="40"/>viribus suis studeat adimplere, suscipiens
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="41"/>reverenter ad minus in Pascha
Euchari<lb break="no" ed="#Be" n="42"/>sti sacramentum. </quote> Ex hoc accipitur
<lb ed="#Be" n="43"/>idem quod prius.
</p>
<p xml:id="alalal-h55195-d1e193">
<lb ed="#Be" n="44"/>3. Item, Dicit Hieronymus scribens ad
<lb ed="#Be" n="45"/>Heliodorum Episcopum : <quote xml:id="alalal-h55195-Qd1e199"> Alia est
cay<lb break="no" ed="#Be" n="46"/>sa monachi, alia clerici. Clerici oves
pa<lb break="no" ed="#Be" n="47"/>scunt, ego pascor : illi de altari vivunt,
<lb ed="#Be" n="48"/>mihi securis quasi ad radicem arboris
in<lb break="no" ed="#Be" n="49"/>fructuose ponitur : si munus ad altare
<lb ed="#Be" n="50"/>non defero, mihi ante presbyterum se
<lb ed="#Be" n="51"/>dere non licet : illi si peccavero, licet me
<lb ed="#Be" n="52"/>tradere Satanae in interitum carnis, ut
<lb ed="#Be" n="53"/>spiritus salvus sit in die Domini. </quote> Fx
<lb ed="#Be" n="54"/>hoc accipitur, quod monachis non licet
<lb ed="#Be" n="55"/>curam impendere gregi : ergo nullus
de<lb break="no" ed="#Be" n="56"/>bet eis confiteri : et eadem est ratio de
<lb ed="#Be" n="57"/>aliis sacerdotibus quibus non est
com<lb break="no" ed="#Be" n="58"/>missum : ergo nullus debet confiteri’ nisi
<lb ed="#Be" n="59"/>proprio sacerdoti.
</p>
<p xml:id="alalal-h55195-d1e233">
<lb ed="#Be" n="60"/>4, Ad idem, Hieronymus ad Villicum
<lb ed="#Be" n="61"/>scribens dicit sic : <quote xml:id="alalal-h55195-Qd1e239"> Ecclesia habet
sena<lb break="no" ed="#Be" n="62"/>tum ccetum presbyterorum, sine quorum
<lb ed="#Be" n="63"/>consilio monachis nihil agere licet :
Ro<lb break="no" ed="#Be" n="64"/>boam, filius Salomonis, ideo perdidit
<lb ed="#Be" n="65"/>regnum, quia audire noluit presbyteros
<lb ed="#Be" n="66"/>suos *. Senatum quoque Romani
habe<lb break="no" ed="#Be" n="67"/>bant, cujus consilio cuncta agebant : et
<lb ed="#Be" n="68"/>nos habemus senatum nostrum cctum
<lb ed="#Be" n="69"/>presbyterorum. </quote> Ex hoc arguitur sic :
<lb ed="#Be" n="70"/>Magis videtur, quod monacho qui scit
<lb ed="#Be" n="71"/>aliquo modo dirigere seipsum, liceat
ali<lb break="no" ed="#Be" n="72"/>quid agere sine consilio sui sacerdotis,
<lb ed="#Be" n="73"/>quam laico qui se dirigere non potest et
<lb ed="#Be" n="74"/>nescit : et non licet monacho : ergo nec
<lb ed="#Be" n="75"/>laico : ergo non potest se dirigere in
<lb ed="#Be" n="76"/>confessione sine consilio proprii senato-—
<lb ed="#Be" n="77"/>ris qui est sacerdos suus.
</p>
<p xml:id="alalal-h55195-d1e277">
<lb ed="#Be" n="78"/>5. Adhuc, <name xml:id="alalal-h55195-Nd1e281">Eugenius Papa</name> sic dicit :
<lb ed="#Be" n="79"/>
<quote xml:id="alalal-h55195-Qd1e285"> Placuit communi nostro consilio, ut
<lb ed="#Be" n="80"/>nullus monachorum pro lucro terreno de
<lb ed="#Be" n="81"/>monasterio exire nefandissimo ausu
pre<lb break="no" ed="#Be" n="82"/>sumat, neque poenitentiam dare, neque
<lb ed="#Be" n="83"/>fillam de baptismo accipere. </quote> Ex hoc
<lb ed="#Be" n="84"/>accipitur, quod non cuilibet sacerdoti
<lb ed="#Be" n="85"/>liceat audire confessiones : ergo non
<lb ed="#Be" n="86"/>licet conliteri cuilibet : ergo oportet.
<lb ed="#Be" n="87"/>confiteri proprio. Ad idem sunt multa
<pb ed="#Be" n="721"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>decreta quae in Decreto videri possunt.
</p>
<p xml:id="alalal-h55195-d1e312">
<lb ed="#Be" n="2"/>6. Adhuc objicitur : Sicut se habent
<lb ed="#Be" n="3"/>subditi Episcopi ad Episcopum in juribus
<lb ed="#Be" n="4"/>episcopalibus, ita parochiani ad
pro<lb break="no" ed="#Be" n="5"/>prium sacerdotem in juribus
parochiali<lb break="no" ed="#Be" n="6"/>bus : sed subditi Episcopi ad alium non
<lb ed="#Be" n="7"/>possunt recurrere nisi ad proprium
Epi<lb break="no" ed="#Be" n="8"/>scopum : ergo nec subditi sacerdotis nisi
<lb ed="#Be" n="9"/>ad proprium sacerdotem.
</p>
<p xml:id="alalal-h55195-d1e332">
<lb ed="#Be" n="10"/>Quod autem subditis Episcopi non
li<lb break="no" ed="#Be" n="11"/>ceat ad alium episcopum recurrere, per
<lb ed="#Be" n="12"/>multa decreta probatur ?, ut est illud
Ca<lb break="no" ed="#Be" n="13"/>lixti Pape : <quote xml:id="alalal-h55195-Qd1e342"> Nullus alterius terminos
<lb ed="#Be" n="14"/>usurpet, nec alterius parochianum
judi<lb break="no" ed="#Be" n="15"/>care vel ordinare aut excommunicare
<lb ed="#Be" n="16"/>presumat : quia talis judicatio vel
ordi<lb break="no" ed="#Be" n="17"/>natio aut excommunicatio vel damnatio,
<lb ed="#Be" n="18"/>nec rata erit, nec vires ullas habebit :
<lb ed="#Be" n="19"/>quoniam nullus alterius judicis nisi sui
<lb ed="#Be" n="20"/>sententia tenebitur, aut damnabitur. </quote>
</p>
<p xml:id="alalal-h55195-d1e362">
<lb ed="#Be" n="21"/>Item, Ibidem : <quote xml:id="alalal-h55195-Qd1e366"> Nullus Primas,
nul<lb break="no" ed="#Be" n="22"/>lus Metropolitanus, nullus reliquorum
<lb ed="#Be" n="23"/>Episcoporum alterius adeat civitatem,
<lb ed="#Be" n="24"/>aut ad possessionem accedat quae ad
<lb ed="#Be" n="25"/>eum non pertinet, et alterius Episcopi
<lb ed="#Be" n="26"/>parochiam super ejus dispositione, nisi
<lb ed="#Be" n="27"/>vocatus ab e0 cujus juris esse
cognosci<lb break="no" ed="#Be" n="28"/>tur : ut quidquam ibi disponat vel
ordi<lb break="no" ed="#Be" n="29"/>net aut judicet, si sui gradus honore
po<lb break="no" ed="#Be" n="30"/>tiri voluerit : sin aliter preesumpserit,
<lb ed="#Be" n="31"/>damnabitur, et non solum ille, sed etiam
<lb ed="#Be" n="32"/>cooperatores et consentientes ei. </quote>
</p>
<p xml:id="alalal-h55195-d1e393">
<lb ed="#Be" n="33"/>Ibidem, Ex concilio Antiocheno
<lb ed="#Be" n="34"/>
<quote xml:id="alalal-h55195-Qd1e399"> Nullum Episcopum audere debere ex
<lb ed="#Be" n="35"/>alia provincia ad aliam transitum facere,
<lb ed="#Be" n="36"/>et ordinare aliquos in Ecclesia, aut
pre<lb break="no" ed="#Be" n="37"/>ferre ad sacrum ministerium : nec ab
<lb ed="#Be" n="38"/>aliis trahatur illuc Episcopus, nisi forte
<lb ed="#Be" n="39"/>per litteras rogatus abierit, non solum a
<lb ed="#Be" n="40"/>Metropolitano, sed et ab his qui cum eo
<lb ed="#Be" n="41"/>sunt omnibus ipsius provincie
Episco<lb break="no" ed="#Be" n="42"/>pis. </quote>
</p>
<p xml:id="alalal-h55195-d1e420">
<lb ed="#Be" n="43"/>Item, Ex eodem concilio : <quote xml:id="alalal-h55195-Qd1e424">
Episco<lb break="no" ed="#Be" n="44"/>pum non debere irruere in alienam
civi<lb break="no" ed="#Be" n="45"/>tatem, quae illi probatur non esse
subje<lb break="no" ed="#Be" n="46"/>cta, neque in regionem quae ad ejus cu-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="47"/>ram minime noscitur pertinere, ad
ali<lb break="no" ed="#Be" n="48"/>quid ordinandum. </quote>
</p>
<p xml:id="alalal-h55195-d1e441">
<lb ed="#Be" n="49"/>Ibidem, Ex Constantinopolitano
con<lb break="no" ed="#Be" n="50"/>cilio : <quote xml:id="alalal-h55195-Qd1e447"> Episcopi qui extra dicecesim
<lb ed="#Be" n="51"/>sunt, ad Ecclesias quae extra terminos
<lb ed="#Be" n="52"/>eorum sunt, non accedant, neque
con<lb break="no" ed="#Be" n="53"/>fundant et permisceant Ecclesias
secun<lb break="no" ed="#Be" n="54"/>dum regulas statutas. </quote> Alia etiam
pluri<lb break="no" ed="#Be" n="55"/>ma de eodem sunt in Decret. 9, quest.
<lb ed="#Be" n="56"/>2, quae ibi legi possunt.
</p>
<p xml:id="alalal-h55195-d1e463">
<lb ed="#Be" n="57"/>Per RATIONEM objicitur ad idem sic :
<lb ed="#Be" n="58"/>1.Quilibet qui tenetur rationem reddere
<lb ed="#Be" n="59"/>de aliquo sibi commisso, totum debet in
<lb ed="#Be" n="60"/>dispositione habere commissum : sed
sa<lb break="no" ed="#Be" n="61"/>cerdos tenetur rationem reddere de
sub<lb break="no" ed="#Be" n="62"/>dito : ergo, etc. Proparur autem prima.
<lb ed="#Be" n="63"/>Si detur oppositum, quod non totum
<lb ed="#Be" n="64"/>debeat habere in dispositione, injustum
<lb ed="#Be" n="65"/>erit rationem exigere ab eo de illo quod
<lb ed="#Be" n="66"/>non habuit in plenae obedientiae
dispo<lb break="no" ed="#Be" n="67"/>sitione. Inde sic : Subditus totus
exi<lb break="no" ed="#Be" n="68"/>stens in obedientia et dispositione
pro<lb break="no" ed="#Be" n="69"/>prii sacerdotis, non potest habere
recur<lb break="no" ed="#Be" n="70"/>sum nisi de licentia ad alium : sed
qui<lb break="no" ed="#Be" n="71"/>libet est ita subditus proprio sacerdoti :
<lb ed="#Be" n="72"/>ergo in confessione non potest recurrere
<lb ed="#Be" n="73"/>ad alium nisi de licentia sui sacerdotis.
</p>
<p xml:id="alalal-h55195-d1e502">
<lb ed="#Be" n="74"/>2. Adhuc. Ecclesia militans descendit
<lb ed="#Be" n="75"/>a triumphante, et ordines ab ordinibus :
<lb ed="#Be" n="76"/>sicut dicitur, Apocal. xx1, 2: Vidi
san<lb break="no" ed="#Be" n="77"/>ctam civitatem, Jerusalem novam,
de<lb break="no" ed="#Be" n="78"/>scendentem decelo a Deo. Sed in
trium<lb break="no" ed="#Be" n="79"/>phante unusquisque subditus habet
re<lb break="no" ed="#Be" n="80"/>cursum et reductionem ad proprium
su<lb break="no" ed="#Be" n="81"/>periorem, et non ad alium. Ergo sic
<lb ed="#Be" n="82"/>etiam debet esse in Ecclesia militante :
<lb ed="#Be" n="83"/>ergo necesse est, quod quilibet in
accep<lb break="no" ed="#Be" n="84"/>tione poenitentia recurrat ad proprium
<lb ed="#Be" n="85"/>sacerdotem.
</p>
<p xml:id="alalal-h55195-d1e532">
<lb ed="#Be" n="86"/>3. Adhuc, III Reg. x, 4 et 5, mirata
<lb ed="#Be" n="87"/>est regina Saba ordinem ministrantium
<lb ed="#Be" n="88"/>Salomoni, ita quod non habuit ultra
spi<lb break="no" ed="#Be" n="89"/>ritum sed constat, quod nullus ordo
<lb ed="#Be" n="90"/>est, quod quilibet recurrat in
sacramen<lb break="no" ed="#Be" n="91"/>tis ad quemlibet : ergo oportet, quod
<pb ed="#Be" n="722"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>recursus sit ad unum proprium : sed
<lb ed="#Be" n="2"/>ille est sacerdos proprius : ergo in
con<lb break="no" ed="#Be" n="3"/>fessione tantum recurrendum est ad
sa<lb break="no" ed="#Be" n="4"/>cerdotem proprium.
</p>
<p xml:id="alalal-h55195-d1e561">
<lb ed="#Be" n="5"/>4, Adhuc, Dionysius scribens
Demo<lb break="no" ed="#Be" n="6"/>philo monacho dicit, quod correctio
lai<lb break="no" ed="#Be" n="7"/>corum ad sacerdotes proprios,
sacerdo<lb break="no" ed="#Be" n="8"/>tum autem ad Episcopos, Episcoporum
<lb ed="#Be" n="9"/>autem pertinet ad Hierarcham: sed ad
<lb ed="#Be" n="10"/>quem pertinet correctio criminis, ad
il<lb break="no" ed="#Be" n="11"/>lum etiam pertinet ejusdem criminis
co<lb break="no" ed="#Be" n="12"/>gnitio : ergo sacerdos proprius habet
co<lb break="no" ed="#Be" n="13"/>gnoscere uniuscujusque subditi peccatum,
<lb ed="#Be" n="14"/>et non alius : sed non potest, cognosci
ni<lb break="no" ed="#Be" n="15"/>si per confessionem : ergo in confessione
<lb ed="#Be" n="16"/>non ad alium, sed ad proprium debet
re<lb break="no" ed="#Be" n="17"/>currere sacerdotem.
</p>
<p xml:id="alalal-h55195-d1e592">
<lb ed="#Be" n="18"/>5. Adhuc, Quecumque in rationum
<lb ed="#Be" n="19"/>predicabilibus reducuntur ad unum
sim<lb break="no" ed="#Be" n="20"/>pliciter primum, prius reducuntur in
pro<lb break="no" ed="#Be" n="21"/>ximum sibi proprium immediatum, et non
<lb ed="#Be" n="22"/>in aliud : sicut individua in speciem,
<lb ed="#Be" n="23"/>species in genus subalternum, et
subalter<lb break="no" ed="#Be" n="24"/>nain generalissimum : ergo ratio sic
<lb ed="#Be" n="25"/>reducit, et similis fit reductio militantis
<lb ed="#Be" n="26"/>Ecclesiae in gradus regentium, et oportet
<lb ed="#Be" n="27"/>quod multitudo populi inferior in
proxi<lb break="no" ed="#Be" n="28"/>mum gradum spiritualis potestatis
redu<lb break="no" ed="#Be" n="29"/>catur, et per illum in superiorem, et
tan<lb break="no" ed="#Be" n="30"/>dem in supremum : sed proximum
supe<lb break="no" ed="#Be" n="31"/>riorem super populum constat esse
pro<lb break="no" ed="#Be" n="32"/>prium sacerdotem : ergo in omnibus
sa<lb break="no" ed="#Be" n="33"/>cramentis percipiendis non habebit
recur<lb break="no" ed="#Be" n="34"/>rere populus nisi ad illum : ergo non ad
<lb ed="#Be" n="35"/>alium.
</p>
<p xml:id="alalal-h55195-d1e634">
<lb ed="#Be" n="36"/>6. Adhuc, Hoc videmus in naturis
re<lb break="no" ed="#Be" n="37"/>rum qu procedunt a suis causis. Si enim
<lb ed="#Be" n="38"/>reducantur metallica(ut dicit Philosophus)
<lb ed="#Be" n="39"/>in causam materialem primam, habent
<lb ed="#Be" n="40"/>reduci in argentum vivum, et sulphur, et
<lb ed="#Be" n="41"/>argentum vivum in subtile aqueum et
<lb ed="#Be" n="42"/>subtile terreum fortiter commixta, et hoc
<lb ed="#Be" n="43"/>ulterius in aquam. Et idem est in causis
<lb ed="#Be" n="44"/>efficientibus, formalibus, et finalibus.Cum
<lb ed="#Be" n="45"/>ergo regimen hominum sit a natura
profe<lb break="no" ed="#Be" n="46"/>ctum, ut dicit Tullius, talis debet esse
<lb ed="#Be" n="47"/>etiam reductio, regiminis in gradus
proxi<lb break="no" ed="#Be" n="48"/>mos : ergo populus non habebit recursum
<lb ed="#Be" n="49"/>ad alium, quam ad proprium sacerdotem.
</p>
<p xml:id="alalal-h55195-d1e667">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="50"/>7. Adhuc, In officiis habetur illud. Si.
<lb ed="#Be" n="51"/>cut enim dicit Philosophus in I Fthieg_
<lb ed="#Be" n="52"/>rum : <quote xml:id="alalal-h55195-Qd1e677"> Quicumque sunt talium actuun
<lb ed="#Be" n="53"/>et doctrinarum sub una quadam ineidunt
<lb ed="#Be" n="54"/>virtute, quaemadmodum sub equestri fra_
<lb ed="#Be" n="55"/>norum factura, et quecumque alia eque.
<lb ed="#Be" n="56"/>strium instrumentorum sunt: hoc autem
<lb ed="#Be" n="57"/>modo et omnis bellica operatio sub mili.
<lb ed="#Be" n="58"/>tari. Secundum eumdem utique modum
<lb ed="#Be" n="59"/>aliae sub alteris. </quote> Ergo a simili hoc etiam
<lb ed="#Be" n="60"/>debet esse in ordine fidelium in ministris
<lb ed="#Be" n="61"/>Ecclesie : ergo videtur, quod populus non
<lb ed="#Be" n="62"/>debeat habere recursum nisi ad
sacerdo<lb break="no" ed="#Be" n="63"/>tem proprium.
</p>
<p xml:id="alalal-h55195-d1e705">
<lb ed="#Be" n="64"/>8. Item, Dionysius dicit: <quote xml:id="alalal-h55195-Qd1e709"> Lex
divi<lb break="no" ed="#Be" n="65"/>nitatis est per prima media, et per media
<lb ed="#Be" n="66"/>infima reducere. </quote> Cum igitur gradus
<lb ed="#Be" n="67"/>reductionis determinati sint, non erit re~
<lb ed="#Be" n="68"/>ductio infimorum nisi per gradum
pro<lb break="no" ed="#Be" n="69"/>prium superiorem :'sed in illo gradu est
<lb ed="#Be" n="70"/>sacerdos proprius : ergo subditus proprius
<lb ed="#Be" n="71"/>in confessione in divina reduci non
pot<lb break="no" ed="#Be" n="72"/>est, nisi per proprium sacerdotein.
</p>
<p xml:id="alalal-h55195-d1e731">
<lb ed="#Be" n="73"/>9. Adhuc, Ordo universi est, quod
in<lb break="no" ed="#Be" n="74"/>feriora reducantur in propria moventia
<lb ed="#Be" n="75"/>superiora, ut dicunt Philosophi : sicut
<lb ed="#Be" n="76"/>humidum aque in orbem Lune, et
hu<lb break="no" ed="#Be" n="77"/>midum complexionale in orbem Veneris,
<lb ed="#Be" n="78"/>et sic de aliis : et hoc ulterius in orbem
<lb ed="#Be" n="79"/>signorum stellatum, et hoc in orbem non
<lb ed="#Be" n="80"/>stellatum, et per hoc omnia in motorem
<lb ed="#Be" n="81"/>primum : ergo oportet, cum hominum
<lb ed="#Be" n="82"/>reductio in divina naturali ordini non
<lb ed="#Be" n="83"/>contrarietur, quod hoc modo inferior
po<lb break="no" ed="#Be" n="84"/>pulus in proximos gradus superioritatis
<lb ed="#Be" n="85"/>reducatur, et per illos tandem in
sum<lb break="no" ed="#Be" n="86"/>mum unum gradum : in gradu autem
<lb ed="#Be" n="87"/>proximo super populum non sunt nisi
<lb ed="#Be" n="88"/>sacerdotes distincti in propriis parochiis:
<lb ed="#Be" n="89"/>ergo necesse est, quod subditi tantum ad
<lb ed="#Be" n="90"/>hos, et non ad alios habeant recursum in
<lb ed="#Be" n="91"/>divinis.
</p>
<p xml:id="alalal-h55195-d1e775">
<lb ed="#Be" n="92"/>Sed contra hoc objicitur sic :
<lb ed="#Be" n="93"/>1. Primo per auctoritates :
<lb ed="#Be" n="94"/>Joan. xx, 22 et 23, sic dicit Dominus:
<lb ed="#Be" n="95"/>
<quote xml:id="alalal-h55195-Qd1e785">Accipite Spiritum sanctum : quorum
re<lb break="no" ed="#Be" n="96"/>miseritis peccata, remittuntur eis</quote>. Et
<lb ed="#Be" n="97"/>non distinguit vel ordinat inter eos:
er<lb break="no" ed="#Be" n="98"/>go videtur, quod indistincte quilibet ha-
<pb ed="#Be" n="723"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>bens potestatem discipuli ex ordine
sus<lb break="no" ed="#Be" n="2"/>cepto potest remittere peccata in
confes<lb break="no" ed="#Be" n="3"/>sione : ergo etiam sibi indistincte potest
<lb ed="#Be" n="4"/>fieri confessio.
</p>
<p xml:id="alalal-h55195-d1e809">
<lb ed="#Be" n="5"/>2. Item, Dicit Ambrosius: <quote xml:id="alalal-h55195-Qd1e813"> Doctos
<lb ed="#Be" n="6"/>ac probos monachos presbyteri honore
<lb ed="#Be" n="7"/>dedicatos predicare, baptizare,
poeniten<lb break="no" ed="#Be" n="8"/>tiam dare, debita miseris relaxare,
deci<lb break="no" ed="#Be" n="9"/>marum, primitiarum, oblationum
vivo<lb break="no" ed="#Be" n="10"/>rum et mortuorum portione justa perfrui
<lb ed="#Be" n="11"/>debere moderata dispensatione
commen<lb break="no" ed="#Be" n="12"/>damus. </quote> Ex hoc accipitur, quod
mona<lb break="no" ed="#Be" n="13"/>chi presbyteri possunt dare poenitentias :
<lb ed="#Be" n="14"/>ergo sibi facta valet confessio : sed
mo<lb break="no" ed="#Be" n="15"/>nachi non sunt sacerdotes proprii, ut
pa<lb break="no" ed="#Be" n="16"/>tet ex auctoritatibus Hieronymi prius
in<lb break="no" ed="#Be" n="17"/>ductis: ergo non oportet semper fieri
<lb ed="#Be" n="18"/>confessionem proprio sacerdoti.
</p>
<p xml:id="alalal-h55195-d1e845">
<lb ed="#Be" n="19"/>3. Item, Gregorius <quote xml:id="alalal-h55195-Qd1e849"> Moderamine
<lb ed="#Be" n="20"/>Apostolice sedis (vel auctoritatis)
decer<lb break="no" ed="#Be" n="21"/>nimus, ut monachi si presbyteri honore
<lb ed="#Be" n="22"/>dedicati sunt, cum ligandi solvendique
<lb ed="#Be" n="23"/>potestate, decimarum, primitiarum,
obla<lb break="no" ed="#Be" n="24"/>tionum, donationum quae fiunt pro vivis
<lb ed="#Be" n="25"/>et pro defunctis, portionem juxta
cano<lb break="no" ed="#Be" n="26"/>nem ad suam proximorumque utilitatem
<lb ed="#Be" n="27"/>merito perfectioris justitiae non minus
<lb ed="#Be" n="28"/>quam ceteri sacerdotes laudabiliter sibi
<lb ed="#Be" n="29"/>vindicent. </quote> Ex hoc accipitur idem quod
<lb ed="#Be" n="30"/>prius.
</p>
<p xml:id="alalal-h55195-d1e876">
<lb ed="#Be" n="31"/>4. Item, Gregorius : <quote xml:id="alalal-h55195-Qd1e880"> Apostolico
mo<lb break="no" ed="#Be" n="32"/>deramine et pietatis officio a nobis est
<lb ed="#Be" n="33"/>constitutum, Sacerdotibus monachis
Apo<lb break="no" ed="#Be" n="34"/>stolorum figuram tenentibus liceat
pre<lb break="no" ed="#Be" n="35"/>dicare, baptizare, communionem dare,
<lb ed="#Be" n="36"/>pro peceatoribus orare, poenitentiam
im<lb break="no" ed="#Be" n="37"/>ponere, atque peccata solvere. </quote> Ex hoc
<lb ed="#Be" n="38"/>iterum idem accipitur quod prius.
</p>
<p xml:id="alalal-h55195-d1e899">
<lb ed="#Be" n="39"/>3. Item, Bonifacius Papa: <quote xml:id="alalal-h55195-Qd1e903"> Sunt
ta<lb break="no" ed="#Be" n="40"/>men nonnulli nullo dogmate fulti,
auda<lb break="no" ed="#Be" n="41"/>cissime quidem zelo magis amaritudinis
<lb ed="#Be" n="42"/>quam dilectionis inflammati, asserentes
<lb ed="#Be" n="43"/>monachos qui mundo mortui sunt, et
<lb ed="#Be" n="44"/>Deo vivunt, sacerdotalis officii potentia
<lb ed="#Be" n="45"/>indignos, neque poenitentiam, neque
<lb ed="#Be" n="46"/>christianitatem largiri, neque absolvere
<lb ed="#Be" n="47"/>Posse per sacerdotalis officii divinitus si-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="48"/>bi injunctam potestatem : sed omnino
<lb ed="#Be" n="49"/>labuntur : neque enim beatus
Benedi<lb break="no" ed="#Be" n="50"/>ctus, monachorum preceptor almificus,
<lb ed="#Be" n="51"/>hujus rei aliquo modo fuit interdictor. </quote>
<lb ed="#Be" n="52"/>Ex hoc iterum accipitur idem quod
<lb ed="#Be" n="53"/>prius. .
</p>
<p xml:id="alalal-h55195-d1e940">
<lb ed="#Be" n="54"/>Alia plura ad idem facientia querantur
<lb ed="#Be" n="55"/>in textu 16, quest. 1.
</p>
<p xml:id="alalal-h55195-d1e947">
<lb ed="#Be" n="56"/>PER RATIONEM Objicitur sic :
<lb ed="#Be" n="57"/>1. In quocumque est completa potestas
<lb ed="#Be" n="58"/>ad actum aliquem, in illo est exsecutio
<lb ed="#Be" n="59"/>et exercitium actus illius, quando
volue<lb break="no" ed="#Be" n="60"/>rit : sed in omni sacerdote est completa
<lb ed="#Be" n="61"/>potestas ad actum absolvendi in foro
<lb ed="#Be" n="62"/>poenitentiae : ergo potest exercere illum
<lb ed="#Be" n="63"/>actum quandocumque voluerit : ergo in
<lb ed="#Be" n="64"/>quolibet potest eum exercere : ergo et
<lb ed="#Be" n="65"/>quilibet potest ei facere confessionem,
<lb ed="#Be" n="66"/>quia plenam consequitur absolutionem,
<lb ed="#Be" n="67"/>Prima patet per se, et per inductionem
<lb ed="#Be" n="68"/>si negatur. Szcunpa patet per hoc quod
<lb ed="#Be" n="69"/>non est gradus spiritualis potestatis supra
<lb ed="#Be" n="70"/>sacerdolium.: ergo sacerdos
completissi<lb break="no" ed="#Be" n="71"/>me est potestatis.
</p>
<p xml:id="alalal-h55195-d1e984">
<lb ed="#Be" n="72"/>2. Item, Confectio corporis veri et
ab<lb break="no" ed="#Be" n="73"/>solutio communicantis in. sacramento
<lb ed="#Be" n="74"/>sunt actus conjuncti in sacerdotio :
con<lb break="no" ed="#Be" n="75"/>stat autem, quod perfectior est confectio,
<lb ed="#Be" n="76"/>quam absolutio : sed video, quod
quili<lb break="no" ed="#Be" n="77"/>bet sacerdos indifferenter potest
confice<lb break="no" ed="#Be" n="78"/>re: ergo multo magis quilibet quemlibet
<lb ed="#Be" n="79"/>potest absolvere : ergo et quilibet potest
<lb ed="#Be" n="80"/>sibi facere confessionem, quia confessio
<lb ed="#Be" n="81"/>precedit absolutionem.
</p>
<p xml:id="alalal-h55195-d1e1008">
<lb ed="#Be" n="82"/>3. Adhuc, Spiritualis gratia
sacramen<lb break="no" ed="#Be" n="83"/>ti semper efficit quod in sacramento
si<lb break="no" ed="#Be" n="84"/>gnificatur : sed video, quod in omnis
sa<lb break="no" ed="#Be" n="85"/>cerdotis ordinatione significatur potestas
<lb ed="#Be" n="86"/>ligandi atque solvendi per
collationem<lb break="no" ed="#Be" n="87"/>stole longs : ergo omni sacerdoti datur
<lb ed="#Be" n="88"/>potestas illa : ergo quicumque vult,
pot<lb break="no" ed="#Be" n="89"/>est ad alterum progredi sine
dispensa<lb break="no" ed="#Be" n="90"/>tione proprii vel non proprii : ergo et
<lb ed="#Be" n="91"/>quilibet potest eidem facere
confessio<lb break="no" ed="#Be" n="92"/>nem.
</p>
<p xml:id="alalal-h55195-d1e1034">
<lb ed="#Be" n="93"/>4, Adhuc, Beneficia Dei larga sunt et
<pb ed="#Be" n="724"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>multis modis in omnes homines
prove<lb break="no" ed="#Be" n="2"/>nientia : ergo non sunt aliquo modo
re<lb break="no" ed="#Be" n="3"/>stringenda : sed constat,quod
restringun<lb break="no" ed="#Be" n="4"/>tur si per unum et proprium dicitur
<lb ed="#Be" n="5"/>fieri, quod per quemlibet habentem
or<lb break="no" ed="#Be" n="6"/>dinem fieri posset : ergo non est
dicen<lb break="no" ed="#Be" n="7"/>dum, quod confitens absolvi non possit
<lb ed="#Be" n="8"/>nisi per sacerdotem proprium.
</p>
<p xml:id="alalal-h55195-d1e1060">
<lb ed="#Be" n="9"/>5. Adhuc, Non minus sunt potentia
<lb ed="#Be" n="10"/>spiritualia, qaam corporalia : sed in
cor<lb break="no" ed="#Be" n="11"/>poralibus potestatibus video, quod
cor<lb break="no" ed="#Be" n="12"/>pus habens potestatem, agit in quodlibet
<lb ed="#Be" n="13"/>sibi appropinquans, sicut patet in igne,
<lb ed="#Be" n="14"/>qui comburit quodlibet combustibile sibi
<lb ed="#Be" n="15"/>appropinquans : ergo multo fortius hoc
<lb ed="#Be" n="16"/>est in spirituali potestate : ergo videtur
<lb ed="#Be" n="17"/>quod quemlibet ad se venientem possit
<lb ed="#Be" n="18"/>absolvere quilibet sacerdos.
</p>
<p xml:id="alalal-h55195-d1e1085">
<lb ed="#Be" n="19"/>6. Adhuc, Unius modi seram omnis
<lb ed="#Be" n="20"/>clavis ejusdem figure existens, reserat,
<lb ed="#Be" n="21"/>et recludit: sed peccatum est sicut sera
<lb ed="#Be" n="22"/>claudens celum, et unius modi, quia
<lb ed="#Be" n="23"/>claudit non in quantum est conversio ad
<lb ed="#Be" n="24"/>bonum commutabile, sed prout est
aver<lb break="no" ed="#Be" n="25"/>sio ab incommutabili, sicut vult
Augu<lb break="no" ed="#Be" n="26"/>stinus.
</p>
<p xml:id="alalal-h55195-d1e1105">
<lb ed="#Be" n="27"/>7. Item, Potestas ordinis in omni
sa<lb break="no" ed="#Be" n="28"/>cerdote unius speciei est : ergo sicut
cla<lb break="no" ed="#Be" n="29"/>vis unius figure : ergo videtur, quod
<lb ed="#Be" n="30"/>quelibet potestas cujuscumque
sacerdo<lb break="no" ed="#Be" n="31"/>tis potest aperire et claudere peccata
<lb ed="#Be" n="32"/>cujuscumque, scilicet peccatoris sibi
con<lb break="no" ed="#Be" n="33"/>fitentis : ereo ad hoc non exigitur
sacer<lb break="no" ed="#Be" n="34"/>dos proprius, ut videtur.
</p>
<p xml:id="alalal-h55195-d1e1125">
<lb ed="#Be" n="35"/>8. Achuc, Quodcumque luminosum
<lb ed="#Be" n="36"/>pellit tenebras materiales, et non
exigi<lb break="no" ed="#Be" n="37"/>tur determinatum et proprium
lumino<lb break="no" ed="#Be" n="38"/>sum ad pulsionem harum velillarum
te<lb break="no" ed="#Be" n="39"/>nebrarum : cum igitur lumen spirituale
<lb ed="#Be" n="40"/>sit potentius corporali, quodcumque
lu<lb break="no" ed="#Be" n="41"/>men spirituale tollit quascumque
tene<lb break="no" ed="#Be" n="42"/>bras spirituales : haec potestas est sicut
<lb ed="#Be" n="43"/>lumen, quia sacerdos est illuminator et
<lb ed="#Be" n="44"/>perfectcr et purgator, sicut dicit
Diony<lb break="no" ed="#Be" n="45"/>sius: ergo quaecumague potestas ordinis
<lb ed="#Be" n="46"/>quascumque tenebras pellit spirituales :
<lb ed="#Be" n="47"/>sed peccatum est tenebra spiritualis, ut
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="48"/>dicit Damascenus : ergo quilibet
sacer<lb break="no" ed="#Be" n="49"/>doss habens ordinem, potest absolvere
<lb ed="#Be" n="50"/>quemilibet : ergo quilibet peccator Potest
<lb ed="#Be" n="51"/>confiteri cuilibet sacerdoti, ut videtur
</p>
<p xml:id="alalal-h55195-d1e1167">
<lb ed="#Be" n="52"/>Solutio. Dicendum, quod prima pars
<lb ed="#Be" n="53"/>istius disputationis continet veritatem -
<lb ed="#Be" n="54"/>sed secunda pars inducta in contrarium,
<lb ed="#Be" n="55"/>falsitatem habet conclusionum : non
<lb ed="#Be" n="56"/>enim potest absolvere nisi sacerdos
pro<lb break="no" ed="#Be" n="57"/>prius, et non potest aliquis contiteri nisi
<lb ed="#Be" n="58"/>proprio sacerdoti.
</p>
<p xml:id="alalal-h55195-d1e1185">
<lb ed="#Be" n="59"/>Ad AUCTORITATEM ergo primam quae
<lb ed="#Be" n="60"/>primo objicitur de Evangelio,
dicen<lb break="no" ed="#Be" n="61"/>dum, quod Dominus presupposuit
ordi<lb break="no" ed="#Be" n="62"/>nem in discipulis quem ante fecerat,
sci<lb break="no" ed="#Be" n="63"/>licet Petrum super omnes esse, et super
<lb ed="#Be" n="64"/>omnes alios. Matthei enim, X,4 et seq,
<lb ed="#Be" n="65"/>elegit duodecim et sub illis designavit
<lb ed="#Be" n="66"/>alios septuaginta duos *. Petrum omnibus
<lb ed="#Be" n="67"/>preposuit, Matth. xvi, 19, ubi dixit ;
<lb ed="#Be" n="68"/>
<quote xml:id="alalal-h55195-Qd1e1208">Tibi dabo claves regni celoruin</quote>. Et, Luc.
<lb ed="#Be" n="69"/>x1, 32, ubi dixit: <quote xml:id="alalal-h55195-Qd1e1213">Et tu aliquando
<lb ed="#Be" n="70"/>conversus confirma fratres tuos</quote>. Cum
<lb ed="#Be" n="71"/>igitur hic ordo jurisdictionis a Domino
<lb ed="#Be" n="72"/>prius institutus fuerit, praeposuit illum ut
<lb ed="#Be" n="73"/>secundum illum conferret exsecutionem
<lb ed="#Be" n="74"/>officii quod dedit, quando insufflavit, et
<lb ed="#Be" n="75"/>dixit : Accipite Spiritum sanctum
<lb ed="#Be" n="76"/>etc.
</p>
<p xml:id="alalal-h55195-d1e1232">
<lb ed="#Be" n="77"/>Ad omnra autem decreta Patrum
in<lb break="no" ed="#Be" n="78"/>ducta est una solutio, scilicet quod alius
<lb ed="#Be" n="79"/>est presbyter, et alius habens honorem
<lb ed="#Be" n="80"/>presbyteri secundum canones Patrum.
<lb ed="#Be" n="81"/>Presbyter enim est, qui habet ordinem,
<lb ed="#Be" n="82"/>non honorem sacerdotii vel presbyterii.
<lb ed="#Be" n="83"/>Honorem autem sacerdotii vel
presbyte<lb break="no" ed="#Be" n="84"/>rii habet, qui electus a populo vel ab aliis
<lb ed="#Be" n="85"/>quorum interest eligere ipsum, et
con<lb break="no" ed="#Be" n="86"/>firmatus a superiori, constitutus est in
<lb ed="#Be" n="87"/>jurisdictione plebani. Et de hoc, scilicet
<lb ed="#Be" n="88"/>qui habet honorem sacerdotii, loquuntur
<lb ed="#Be" n="89"/>canones, et non de primo, decernentes
<lb ed="#Be" n="90"/>quod monachus et alius quicumgue bone
<lb ed="#Be" n="91"/>vile litteratus possit eligi et confirmari
<lb ed="#Be" n="92"/>in promotionem talis honoris : et tune
<lb ed="#Be" n="93"/>per talem jurisdictionem efficitur ipse
<pb ed="#Be" n="725"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>sacerdos proprius : et ideo nihil
contra<lb break="no" ed="#Be" n="2"/>rium dicunt canones.
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<p xml:id="alalal-h55195-d1e1281">
<lb ed="#Be" n="3"/>Ad id quod primo objicitur per
ratio<lb break="no" ed="#Be" n="4"/>nem, dicendum, quod prima vera est, et
<lb ed="#Be" n="5"/>media falsa : quia duo sunt quae complent
<lb ed="#Be" n="6"/>potestatem absolvendi, scilicet ordo, et
<lb ed="#Be" n="7"/>jurisdictio. Et sacerdos ex ordine non
<lb ed="#Be" n="8"/>habet nisi unum illorum, et jurisdictione
<lb ed="#Be" n="9"/>caret, nisi ei committatur : et hoc est
<lb ed="#Be" n="10"/>quod dicitur, quod <quote xml:id="alalal-h55195-Qd1e1300"> licet sacerdos
ha<lb break="no" ed="#Be" n="11"/>beat alas, tamen habet eas ligatas, et
<lb ed="#Be" n="12"/>yolare non potest, nisi laxentur per
ju<lb break="no" ed="#Be" n="13"/>risdictionem. </quote>
</p>
<p xml:id="alalal-h55195-d1e1310">
<lb ed="#Be" n="14"/>Ad aliud dicendum, quod secundum
<lb ed="#Be" n="15"/>aliquid illi actus coordinati sunt sicut
<lb ed="#Be" n="16"/>major et minor, et secundum aliquid
<lb ed="#Be" n="17"/>non. Si enim consideretur objectum sive
<lb ed="#Be" n="18"/>materia circa quam operantur, non est
<lb ed="#Be" n="19"/>dubium actum consecrationis et
confes<lb break="no" ed="#Be" n="20"/>sionis majorem esse, quam actum
abso<lb break="no" ed="#Be" n="21"/>lutionis : et hoc modo procedit objectio.
<lb ed="#Be" n="22"/>Si autem consideretur jurisdictio, quae
<lb ed="#Be" n="23"/>potius officii est, quam ordinis, eo quod
<lb ed="#Be" n="24"/>ordo ad hance est dispositio imperfecta,
<lb ed="#Be" n="25"/>et officium injunctum est formale : tunc
<lb ed="#Be" n="26"/>major est actus absolvere, quam
confite<lb break="no" ed="#Be" n="27"/>ri: et hoc modo non oportet semper,
<lb ed="#Be" n="28"/>quod qui potest in unum, possit in alium,
<lb ed="#Be" n="29"/>eo quod sacerdos habet ex ordine
com<lb break="no" ed="#Be" n="30"/>pletam potestatem in unum, sed non
ha<lb break="no" ed="#Be" n="31"/>bet completam potestatem in alium.
</p>
<p xml:id="alalal-h55195-d1e1352">
<lb ed="#Be" n="32"/>Ad aliud dicendum, quod forma
visi<lb break="no" ed="#Be" n="33"/>bilis in sacramento non mentitur, sed
ef<lb break="no" ed="#Be" n="34"/>ficit quod figurat : sed non figurat
juris<lb break="no" ed="#Be" n="35"/>dictionem, sed tantum dispositionem ad
<lb ed="#Be" n="36"/>illam potestatem ex ordine acceptam : et
<lb ed="#Be" n="37"/>ideo licet sacerdos in ordine accipiat
po<lb break="no" ed="#Be" n="38"/>testatem quamdam, non tamen accipit
<lb ed="#Be" n="39"/>jurisdictionem : et ideo non omnia quae
<lb ed="#Be" n="40"/>exiguntur, habet : et ideo non potest
ab<lb break="no" ed="#Be" n="41"/>solvere et ligare. ,
</p>
<p xml:id="alalal-h55195-d1e1376">
<lb ed="#Be" n="42"/>Ad aliud dicendum, quod beneficia
<lb ed="#Be" n="43"/>Dei numquam sunt in ministris eorum
<lb ed="#Be" n="44"/>sine ordine : optimum enim vel
optimo<lb break="no" ed="#Be" n="45"/>rum unum est ordo. Et hoc significatur |
<lb ed="#Be" n="46"/>in Psalmo cxxxu, 2, ubi unguentum
<lb ed="#Be" n="47"/>descendit in caput, et de capite in
bar<lb break="no" ed="#Be" n="48"/>bam, et de barba in vestimentum, et de
<lb ed="#Be" n="49"/>vestimentis in oram vestimenti.
</p>
<p xml:id="alalal-h55195-d1e1396">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="50"/>Ad id autem quod objicitur, quod
re<lb break="no" ed="#Be" n="51"/>stringatur, dicendum quod non : quia
<lb ed="#Be" n="52"/>quod fiat per proprium, non diminuit
<lb ed="#Be" n="53"/>abundantiam gratia : quia ita abunde
<lb ed="#Be" n="54"/>fluit per proprium, sicut per omnes si- .
<lb ed="#Be" n="55"/>mul: sicut non dicerentur beneficia
re<lb break="no" ed="#Be" n="56"/>gis terreni restricta, si omnia darentur
<lb ed="#Be" n="57"/>potius per unum quam per multos.
</p>
<p xml:id="alalal-h55195-d1e1418">
<lb ed="#Be" n="58"/>Ad aliud dicendum, quod non est
si<lb break="no" ed="#Be" n="59"/>mile de corporalibus potestatibus et
spi<lb break="no" ed="#Be" n="60"/>ritualibus : quia corporalia agunt per
<lb ed="#Be" n="61"/>necessitatem nature, et talia per
eam<lb break="no" ed="#Be" n="62"/>dem necessitatem patiuntur, et hec
<lb ed="#Be" n="63"/>necessitas est impotentiae et
ignobilita<lb break="no" ed="#Be" n="64"/>tis: sed spiritualia licet potentiora sint,
<lb ed="#Be" n="65"/>sunt libera et majorem habentia
ordi<lb break="no" ed="#Be" n="66"/>nem: et ideo non appropinquant his in
<lb ed="#Be" n="67"/>quae agunt, nisi secundum ordinem et
<lb ed="#Be" n="68"/>libertatem: tamen potentius agunt quam
<lb ed="#Be" n="69"/>corporalia, quia in toto consumunt
con<lb break="no" ed="#Be" n="70"/>trarium, scilicet peccatum, et non
de<lb break="no" ed="#Be" n="71"/>struunt naturam : quod non faciunt
cor<lb break="no" ed="#Be" n="72"/>poralia, et quanto sunt potentiora, tanto
<lb ed="#Be" n="73"/>liberiora et ordinatiora : quia ordo est
<lb ed="#Be" n="74"/>pars potestatis.
</p>
<p xml:id="alalal-h55195-d1e1458">
<lb ed="#Be" n="75"/>Ad aliud dicendum, quod simile
ad<lb break="no" ed="#Be" n="76"/>ductum non usquequaque bene
adapta<lb break="no" ed="#Be" n="77"/>tur, et ideo non procedit objectio: clavis
<lb ed="#Be" n="78"/>enim per se applicata sere, nec claudit,
<lb ed="#Be" n="79"/>nec aperit: quia non habet motum quo
<lb ed="#Be" n="80"/>seram moveat, sed in manu mota aperit.
<lb ed="#Be" n="81"/>Et constat, quod non est idem motus
<lb ed="#Be" n="82"/>manus in claudendo et aperiendo in
di<lb break="no" ed="#Be" n="83"/>versis : et jurisdictio in ordinato est
sic<lb break="no" ed="#Be" n="84"/>ut vis motiva clavis, et illa non est una
<lb ed="#Be" n="85"/>in uno sacerdote et in alio, sed differt
<lb ed="#Be" n="86"/>per distinctiones plebis: et ideo qui
sol<lb break="no" ed="#Be" n="87"/>vit istam, non propter hoc solvit illam.
</p>
<p xml:id="alalal-h55195-d1e1489">
<lb ed="#Be" n="88"/>Si autem objicitur, Haec jurisdictio non
<lb ed="#Be" n="89"/>est nisi unius speciei: dicendum, quod
<lb ed="#Be" n="90"/>species jurisdictionis est species officii, et
<lb ed="#Be" n="91"/>non agit nisi conjuncta materie : et ideo
<lb ed="#Be" n="92"/>inseparabilis est a materia sua circa quam
<lb ed="#Be" n="93"/>est: et ideo dignitas invisibilis sufficit
<lb ed="#Be" n="94"/>ibi ad hoc, quod qui potest unum, non
<lb ed="#Be" n="95"/>propter hoc potest aliud: sicut videmus
<lb ed="#Be" n="96"/>in officiis humanis, quod qui est
pin<lb break="no" ed="#Be" n="97"/>cerna in curia una, non propter hoc
<lb ed="#Be" n="98"/>pincerna est.in curia alia: eo quod talia
<pb ed="#Be" n="726"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>committuntur super materiam
determi<lb break="no" ed="#Be" n="2"/>natam, a qua non licet ea separare, quia
<lb ed="#Be" n="3"/>semper talium species cum materia
pro<lb break="no" ed="#Be" n="4"/>pria concepta est: sicut dixit Aristoteles
<lb ed="#Be" n="5"/>se habere speciem naturalium ad
mate<lb break="no" ed="#Be" n="6"/>rialia et divina.
</p>
<p xml:id="alalal-h55195-d1e1533">
<lb ed="#Be" n="7"/>Ad uLtimum dicendum, quod ordo non
<lb ed="#Be" n="8"/>est similis lumini cuilibet, sed lumini
<lb ed="#Be" n="9"/>immixto nature corporis luminosi:
sic<lb break="no" ed="#Be" n="10"/>ut enim dicunt Mathematici, ad multos
<lb ed="#Be" n="11"/>pervenit lumen Jovis vel Saturni, ad
<lb ed="#Be" n="12"/>quos non pervenit utilitas stelle, eo
<lb ed="#Be" n="13"/>quod non unius modi angulo respicitur a
<lb ed="#Be" n="14"/>stella illuminante : et sub angulo est
<lb ed="#Be" n="15"/>diffusio utilitatis et nocumenti. Et ita
<lb ed="#Be" n="16"/>ordo est in se quasi quoddam lumen
in<lb break="no" ed="#Be" n="17"/>distinctum, sed in jurisdictione est sicut
<lb ed="#Be" n="18"/>lumen immixtum, et tunc determinatur
<lb ed="#Be" n="19"/>utilitas ipsius ad specialiter ipsum
respi<lb break="no" ed="#Be" n="20"/>clientes, ex jurisdictione. Et ideo licet
<lb ed="#Be" n="21"/>edificari possunt alii ab exemplo vel
<lb ed="#Be" n="22"/>doctrina, non tamen in ipsos diffunditur
<lb ed="#Be" n="23"/>utilitas absolutionis, vel etiam
nocumen<lb break="no" ed="#Be" n="24"/>tum excommunicationis, vel alicujus
hu<lb break="no" ed="#Be" n="25"/>jusmodi,
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