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cod-al7b29_alalal-h56670.xml
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cod-al7b29_alalal-h56670.xml
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<title>Articulus 41</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 41</title>
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<body>
<div xml:id="alalal-h56670"><!-- l4d17a41 -->
<head xml:id="alalal-h56670-Hd1e99">Articulus 41</head>
<head xml:id="alalal-h56670-Hd1e101" type="question-title">An plures possunt esse proprii
sacerdotes ?</head>
<p xml:id="alalal-h56670-d1e104">
<lb ed="#Be" n="26"/>ARTICULUS XLI.
<lb ed="#Be" n="27"/>An plures possunt esse proprii
sacer<lb break="no" ed="#Be" n="28"/>dotes ?
</p>
<p xml:id="alalal-h56670-d1e113">
<lb ed="#Be" n="29"/>Tertio quero, An plures possunt esse
<lb ed="#Be" n="30"/>proprii sacerdotes ?
</p>
<p xml:id="alalal-h56670-d1e120">
<lb ed="#Be" n="31"/>Et videtur, quod non, et hoc
<lb ed="#Be" n="32"/>1. Ex ratione proprii: quia proprium
<lb ed="#Be" n="33"/>est, quod convenit uni soli : ergo non
<lb ed="#Be" n="34"/>possunt plures esse proprii.
</p>
<p xml:id="alalal-h56670-d1e132">
<lb ed="#Be" n="35"/>2. Adhuc, In nulla multitudine fit
re<lb break="no" ed="#Be" n="36"/>ductio in duo eque immediata: ergo nec
<lb ed="#Be" n="37"/>multitudo populi sic debet reduci: ergo
<lb ed="#Be" n="38"/>videtur, quod non sint plures aeque
pro<lb break="no" ed="#Be" n="39"/>prii sacerdotes. -
</p>
<p xml:id="alalal-h56670-d1e145">
<lb ed="#Be" n="40"/>3. Item, In nullo genere graduum
<lb ed="#Be" n="41"/>sunt duo eque alti. Centurio enim est
<lb ed="#Be" n="42"/>sub chiliarcha, et quinquagenarius sub
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="43"/>centurione, et sub hoc decanus, et sy,
<lb ed="#Be" n="44"/>illo sunt decem qui ad illum et non aq
<lb ed="#Be" n="45"/>alium habent respectum, eo quod nop
<lb ed="#Be" n="46"/>constituuntur duo decani super illog
<lb ed="#Be" n="47"/>eosdem decem : ergo videtur, quod etiam
<lb ed="#Be" n="48"/>illi qui sunt sub eodem sacerdote, non
<lb ed="#Be" n="49"/>habeant respectum ad diversos tamquam
<lb ed="#Be" n="50"/>ad sacerdotes proprios.
</p>
<p xml:id="alalal-h56670-d1e174">
<lb ed="#Be" n="51"/>4. Adhuc, In ordine universi ita
vide<lb break="no" ed="#Be" n="52"/>mus, quod multitudo quae ordinatur ad
<lb ed="#Be" n="53"/>unum ut motivum, non ordinatur aq
<lb ed="#Be" n="54"/>aliud in ordine eodem: sicut generatio
<lb ed="#Be" n="55"/>et corruptio ad motum stellarum in
cir<lb break="no" ed="#Be" n="56"/>culo obliquo, et hic motus ad divinum
<lb ed="#Be" n="57"/>in circulo recto: et sic ascenditur in
<lb ed="#Be" n="58"/>primum motorem: ergo videtur, quod
<lb ed="#Be" n="59"/>sic etiam debet esse in gradibus
Eccle<lb break="no" ed="#Be" n="60"/>sie: ergo non sunt plures proprii, ad
<lb ed="#Be" n="61"/>quos una multitudo respectum habeat.
</p>
<p xml:id="alalal-h56670-d1e200">
<lb ed="#Be" n="62"/>5. Adhuc, In ordinibus exercitus
vide<lb break="no" ed="#Be" n="63"/>mus, quod respicientes unum sibi
pro<lb break="no" ed="#Be" n="64"/>prium ducem assignatum, non respiciunt
<lb ed="#Be" n="65"/>ad alium: ergo cum Ecclesia sit ut
ca<lb break="no" ed="#Be" n="66"/>strorum acies ordinata, ut dicitur,Cantic. -
<lb ed="#Be" n="67"/>vi, 3, videtur quod ordinati sub uno
sa<lb break="no" ed="#Be" n="68"/>cerdote, non habent respicere ad alium
<lb ed="#Be" n="69"/>proprium, nisi ad illum.
</p>
<p xml:id="alalal-h56670-d1e220">
<lb ed="#Be" n="70"/>6. Adhuc, Confusio videtur induci si
<lb ed="#Be" n="71"/>plures sint proprii: non enim illi neces
<lb ed="#Be" n="72"/>sario conveniunt in praceptis : ergo tunc
<lb ed="#Be" n="73"/>populus tenetur obedire duobus
contra<lb break="no" ed="#Be" n="74"/>ria imperantibus, quod est contra
Evan<lb break="no" ed="#Be" n="75"/>gelium, quia dicit Dominus, Matth. vr,
<lb ed="#Be" n="76"/>24: <quote xml:id="alalal-h56670-Qd1e237">Nemo potest duobus dominis
ser<lb break="no" ed="#Be" n="77"/>vire</quote>. Et dicit ibi Glossa : <quote xml:id="alalal-h56670-Qd1e242"> Contraria
<lb ed="#Be" n="78"/>imperantibus. </quote> ,
</p>
<p xml:id="alalal-h56670-d1e248">
<lb ed="#Be" n="79"/>7. Adhuc, Sic se habet populus ad.
<lb ed="#Be" n="80"/>sacerdotem, ut sacerdos ad Episcopum,
<lb ed="#Be" n="81"/>et Episcopus ad Archiepiscopum, et ille
<lb ed="#Be" n="82"/>ad Primatem, id est, Papam: sed
num<lb break="no" ed="#Be" n="83"/>quam unus sacerdos est sub duobus
<lb ed="#Be" n="84"/>Episcopis, nec Episcopus sub duobus
<lb ed="#Be" n="85"/>Archiepiscopis, et ita de aliis : ergo
num<lb break="no" ed="#Be" n="86"/>quam eadem multitudo populi est sub
<lb ed="#Be" n="87"/>duobus sacerdotibus propriis: ergo non
<lb ed="#Be" n="88"/>possunt esse plures proprii.
</p>
<p xml:id="alalal-h56670-d1e273">
<lb ed="#Be" n="89"/>In conTrarium autem objicitur sic :
<lb ed="#Be" n="90"/>1. Cuicumque sacerdos proprius
prela<lb break="no" ed="#Be" n="91"/>tus, eodem jure est alius ab eodem Epi-
<pb ed="#Be" n="727"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>scopo constitutus : sed ab eodem
Epi<lb break="no" ed="#Be" n="2"/>scopo super eumdem populum plures.
<lb ed="#Be" n="3"/>possunt constitui : ergo plures possunt
<lb ed="#Be" n="4"/>esse sacerdotes proprii. Propatio prime
<lb ed="#Be" n="5"/>est, quod sacerdotes non habent
juris<lb break="no" ed="#Be" n="6"/>dictionem, nisi a superiori Episcopo sibi
<lb ed="#Be" n="7"/>collatam, et qui confert uni, potest
con<lb break="no" ed="#Be" n="8"/>ferre et alteri.
</p>
<p xml:id="alalal-h56670-d1e304">
<lb ed="#Be" n="9"/>2. Item, Hoc tota die videmus, quod
<lb ed="#Be" n="10"/>unus audit confessionem jure parochiali,
<lb ed="#Be" n="11"/>et alius auctoritate Episcopi, et tertius -
<lb ed="#Be" n="12"/>auctoritate Legati, et quartus forte vice
<lb ed="#Be" n="13"/>Pape, et ita multi funguntur officio
pro<lb break="no" ed="#Be" n="14"/>prii sacerdotis: ergo videtur, quod multi
<lb ed="#Be" n="15"/>possunt esse proprii sacerdotes vel
vice<lb break="no" ed="#Be" n="16"/>proprii.
</p>
<p xml:id="alalal-h56670-d1e324">
<lb ed="#Be" n="17"/>3. Adhuc, Videtur quod ita
secun<lb break="no" ed="#Be" n="18"/>dum rationem esse debeat. Plura enim
<lb ed="#Be" n="19"/>debet Ecclesia habere suffragia, quam
<lb ed="#Be" n="20"/>diabolus pro se impedimenta:: sed, ut
<lb ed="#Be" n="21"/>dicunt Glosse Sanctorum, unum
homi<lb break="no" ed="#Be" n="22"/>nem multi demones nituntur infirmare:
<lb ed="#Be" n="23"/>ergo multi sanctitatis perfectiores esse
<lb ed="#Be" n="24"/>debent: sed sacerdotes sunt sanctitatis
<lb ed="#Be" n="25"/>perfectiores, ut dicit beatus Dionysius :
<lb ed="#Be" n="26"/>ergo plures eidem homini debent esse
<lb ed="#Be" n="27"/>ordinati sacerdotes: ergo multo magis
<lb ed="#Be" n="28"/>erunt in eadem plebe plures immediati
<lb ed="#Be" n="29"/>sacerdotes.
</p>
<p xml:id="alalal-h56670-d1e355">
<lb ed="#Be" n="30"/>4. Item, Sicut Ecclesia triumphans
<lb ed="#Be" n="31"/>perticit militantem, ita ministri Ecclesiae
<lb ed="#Be" n="32"/>militantis debent sanctitatem perficere,
<lb ed="#Be" n="33"/>quantum possunt : sed multi Angeli
<lb ed="#Be" n="34"/>custodes ordinantur eidem homini: ergo
<lb ed="#Be" n="35"/>et multi sacerdotes proprii. Prima
pro<lb break="no" ed="#Be" n="36"/>batur ex hoc quod militans, quantum
<lb ed="#Be" n="37"/>potest, imitatur triumphantem. Secunda
<lb ed="#Be" n="38"/>autem per hoc quod habetur, IV Reg. vt,
<lb ed="#Be" n="39"/>14 et seq., ubi totus mons plenus
equo<lb break="no" ed="#Be" n="40"/>Tum et curruum igneorum erat in
cir<lb break="no" ed="#Be" n="41"/>cuitu Elisei: de quibus ipse dixit puero:
<lb ed="#Be" n="42"/>Noli timere : plures enim nobiscum sunt,
<lb ed="#Be" n="43"/>quam cum illis. Similiter habetur per
<lb ed="#Be" n="44"/>illud If Machab. x, 29 et 30, ubi scilicet
<lb ed="#Be" n="45"/>quinque viri apparuerunt circa
Macha<lb break="no" ed="#Be" n="46"/>beum, <quote xml:id="alalal-h56670-Qd1e394">ex quibus duo Machabeum
me<lb break="no" ed="#Be" n="47"/>dium habentes, armis suis
circumse<lb break="no" ed="#Be" n="48"/>plum incolumem conservabant: in
ad<lb break="no" ed="#Be" n="49"/>versarios autem ejus tela et fulmina
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="50"/>jaciebant, ex quo et cecitate confusi, et
<lb ed="#Be" n="51"/>repleti perturbatione, cadebani</quote>.
</p>
<p xml:id="alalal-h56670-d1e411">
<lb ed="#Be" n="52"/>5. Adhuc, In Ecclesia triumphante non
<lb ed="#Be" n="53"/>ponitur tantum unus perfecior et
illumi<lb break="no" ed="#Be" n="54"/>nator et purgator inferiorum: sed
qui<lb break="no" ed="#Be" n="55"/>libet superior ordinis sui vel superioris
<lb ed="#Be" n="56"/>hoc facere potest, ut dicunt Doctores:
<lb ed="#Be" n="57"/>cum igitur Ecclesia militans descendat a
<lb ed="#Be" n="58"/>triumphante, videtur quod in Ecclesia
<lb ed="#Be" n="59"/>militante plures esse debent perfectores
<lb ed="#Be" n="60"/>et illuminatores unius: igitur plures
sa<lb break="no" ed="#Be" n="61"/>cerdotes proprii erunt, cum hoc sit
offi<lb break="no" ed="#Be" n="62"/>cium proprii sacerdotis.
</p>
<p xml:id="alalal-h56670-d1e437">
<lb ed="#Be" n="63"/>Sorvutio. Non possunt esse plures
pro<lb break="no" ed="#Be" n="64"/>prii, sed unus solus est proprius: possunt
<lb ed="#Be" n="65"/>tamen alii cooperari uni proprio, sicut
<lb ed="#Be" n="66"/>jam patebit in solutione argumentorum.
</p>
<p xml:id="alalal-h56670-d1e449">
<lb ed="#Be" n="67"/>DicenpuM ergo ad primum, quod
Epi<lb break="no" ed="#Be" n="68"/>scopus non potest potestate juris
consti<lb break="no" ed="#Be" n="69"/>tuere plures proprios : quia sic una
Ec<lb break="no" ed="#Be" n="70"/>clesia haberet multos qui equum jus
ha<lb break="no" ed="#Be" n="71"/>berent in illa,et unus aequaliter adstrictus
<lb ed="#Be" n="72"/>esset duobus, ex quo posset oriri
perple<lb break="no" ed="#Be" n="73"/>xitas : sed Episcopus adjutores potest dare
<lb ed="#Be" n="74"/>sacerdoti proprio : et hoc tripliciter, ut
<lb ed="#Be" n="75"/>mihi videtur, scilicet in casibus
gravi<lb break="no" ed="#Be" n="76"/>bus, in quibus, ut magis abhorreantur,
<lb ed="#Be" n="77"/>reservat sibi Episcopus potestatem
ab<lb break="no" ed="#Be" n="78"/>solvendi, et illam potest committere uni
<lb ed="#Be" n="79"/>vel pluribus qui absolvunt ad se
venien<lb break="no" ed="#Be" n="80"/>tes, etin hoc portant onus sacerdotis
pro<lb break="no" ed="#Be" n="81"/>prii : quia in illis casibus tenetur obedire
<lb ed="#Be" n="82"/>penitens habentibus vicem Episcopi plus
<lb ed="#Be" n="83"/>quam sacerdoti proprio, si contrarii
in<lb break="no" ed="#Be" n="84"/>veniantur.
</p>
<p xml:id="alalal-h56670-d1e491">
<lb ed="#Be" n="85"/>Alio etiam modo potest dare aliquos,
<lb ed="#Be" n="86"/>qui predicando et exemplum dando,
ge<lb break="no" ed="#Be" n="87"/>neraliter moveant populum, et eos
au<lb break="no" ed="#Be" n="88"/>diant quos moverunt in predicatione :
<lb ed="#Be" n="89"/>sed tamen ab obedientia sacerdotis non
<lb ed="#Be" n="90"/>excipiant subditos suos, et ideo in
peeni<lb break="no" ed="#Be" n="91"/>tentia ab illis jam constituta debent
inno<lb break="no" ed="#Be" n="92"/>tescere sacerdoti proprio, et per
appro<lb break="no" ed="#Be" n="93"/>bationem illius poenitentiam peragere
<lb ed="#Be" n="94"/>illam.
</p>
<p xml:id="alalal-h56670-d1e515">
<lb ed="#Be" n="95"/>Tertio modo quando plebs multa est,
<lb ed="#Be" n="96"/>et unus non potest totam audire, vel
<lb ed="#Be" n="97"/>etiam sacerdos debilis est et impotens
<pb ed="#Be" n="728"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>audire : tunc enim iterum aliqui possunt
<lb ed="#Be" n="2"/>constitui a superiori qui audiant et
absol<lb break="no" ed="#Be" n="3"/>vant, et non tenentur recurrere ad
sacer<lb break="no" ed="#Be" n="4"/>dotem alium : omnes tamen illi potius
<lb ed="#Be" n="5"/>coadjutores sunt propriorum prelatorum,
<lb ed="#Be" n="6"/>quam propri prelati. Et ideo si prelati
<lb ed="#Be" n="7"/>proprii rationabiliter aliquid precipiant,
<lb ed="#Be" n="8"/>illi contradicere non possunt : et ideo
<lb ed="#Be" n="9"/>prelati non sunt, sed sicut dictum est,
<lb ed="#Be" n="10"/>coadjutores.
</p>
<p xml:id="alalal-h56670-d1e550">
<lb ed="#Be" n="11"/>Ad aliud dicendum, quod illi qui
au<lb break="no" ed="#Be" n="12"/>diunt auctoritate superiorum prelatorum,
<lb ed="#Be" n="13"/>audiunt ut coadjutores, et non ut
sacer<lb break="no" ed="#Be" n="14"/>dotes proprii. .
</p>
<p xml:id="alalal-h56670-d1e561">
<lb ed="#Be" n="15"/>Av atiup dicendum, quod secundum
<lb ed="#Be" n="16"/>rationem esse non potest, quod plures—
<lb ed="#Be" n="17"/>sint proprii : nec homo proprium
demo<lb break="no" ed="#Be" n="18"/>nem habet ad exercitium nisi unum, et
<lb ed="#Be" n="19"/>alii omnes veniunt ut coadjutores. Et
ta<lb break="no" ed="#Be" n="20"/>men si plures demones haberet
exercita<lb break="no" ed="#Be" n="21"/>tores, non propter hoc sequeretur, quod
<lb ed="#Be" n="22"/>plures deberet habere proprios
sacerdo<lb break="no" ed="#Be" n="23"/>tes : quia aliud remedium haberet contra
<lb ed="#Be" n="24"/>hoe, scilicet plures Angelos adjuvantes.
</p>
<p xml:id="alalal-h56670-d1e585">
<lb ed="#Be" n="25"/>Ad aliud dicendum, quod cum singuli
<lb ed="#Be" n="26"/>custodes ordinantur, unus est custos, etalii
<lb ed="#Be" n="27"/>sunt vel prelati illius, vel coadjutores :
<lb ed="#Be" n="28"/>et coadjutores fuerunt qui circa Eliseum
<lb ed="#Be" n="29"/>apparuerunt : prelati autem, qui circa
<lb ed="#Be" n="30"/>Machabeum ?: Machabzeus enim princeps
<lb ed="#Be" n="31"/>erat gentis Judeorum, et ideo Angelus
<lb ed="#Be" n="32"/>princeps erat secum : Machabeus etiam
<lb ed="#Be" n="33"/>homo erat singularis, et sic habuit
custo<lb break="no" ed="#Be" n="34"/>dem : et illi duo tenebantur eum
circum<lb break="no" ed="#Be" n="35"/>septum. Potestatum autem erat arcere
<lb ed="#Be" n="36"/>virtutem inimici in contrario exercitu, et
<lb ed="#Be" n="37"/>Virtutum occurrere miraculis
excecatio<lb break="no" ed="#Be" n="38"/>ne, et Archangelorum revelatione
machi<lb break="no" ed="#Be" n="39"/>nationis adversariorum, et illi
significan<lb break="no" ed="#Be" n="40"/>tur per alios tres qui erant circa eum : et
<lb ed="#Be" n="41"/>ideo nihil probatur contrarium per illud.
</p>
<p xml:id="alalal-h56670-d1e625">
<lb ed="#Be" n="42"/>Ad aliud dicendum, quod hoc
secun<lb break="no" ed="#Be" n="43"/>dum beatum Dionysium falsum est :
<lb ed="#Be" n="44"/>quia nulli duo Angeli in celo secundum
<lb ed="#Be" n="45"/>eum sunt ejusdem altitudinis : et ideo
<lb ed="#Be" n="46"/>unus non habet duos eque principales
<lb ed="#Be" n="47"/>supra se.
</p>
<p xml:id="alalal-h56670-d1e641">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="48"/>Sed tamen aliter quidam Doctorum
<lb ed="#Be" n="49"/>non fulti aliqua auctoritate dicunt, quod
<lb ed="#Be" n="50"/>multi sunt aequales in suprema, media
<lb ed="#Be" n="51"/>vel infima hierarchia, vel etiam in uno
<lb ed="#Be" n="52"/>ordine : tunc dicendum, quod non est
<lb ed="#Be" n="53"/>simile de ordinibus Angelorum confirma.
<lb ed="#Be" n="54"/>torum, et de ordinibus hominum : quia
<lb ed="#Be" n="55"/>in ordinibus Angelorum non potest fieri
<lb ed="#Be" n="56"/>perplexitas et confusio ex contrarie
im<lb break="no" ed="#Be" n="57"/>perantibus, sed concordia
illuminatio<lb break="no" ed="#Be" n="58"/>num est a primo fronte luminis
descen<lb break="no" ed="#Be" n="59"/>dentium : sed imperia quae procedunt ab
<lb ed="#Be" n="60"/>hominibus, sunt frequenter permixta
di<lb break="no" ed="#Be" n="61"/>versis opinionihus : et ideo induceretur
<lb ed="#Be" n="62"/>confusio et perplexitas ex pluribus, quod
<lb ed="#Be" n="63"/>non potest fieri in ceelo, ubi omnia ad
<lb ed="#Be" n="64"/>concordiam reducuntur per lumen Dei:
<lb ed="#Be" n="65"/>et hoc est quod dicit Job, xxv, 2et3:
<lb ed="#Be" n="66"/>
<quote xml:id="alalal-h56670-Qd1e686">Qui facit concordiam in sublimibus suis,
<lb ed="#Be" n="67"/>Numquid est numerus militum ejus ? et
<lb ed="#Be" n="68"/>super quem non surget lumen illius ?</quote>
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