-
Notifications
You must be signed in to change notification settings - Fork 0
/
cod-al7b29_alalal-h59363.xml
332 lines (332 loc) · 17.5 KB
/
cod-al7b29_alalal-h59363.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
193
194
195
196
197
198
199
200
201
202
203
204
205
206
207
208
209
210
211
212
213
214
215
216
217
218
219
220
221
222
223
224
225
226
227
228
229
230
231
232
233
234
235
236
237
238
239
240
241
242
243
244
245
246
247
248
249
250
251
252
253
254
255
256
257
258
259
260
261
262
263
264
265
266
267
268
269
270
271
272
273
274
275
276
277
278
279
280
281
282
283
284
285
286
287
288
289
290
291
292
293
294
295
296
297
298
299
300
301
302
303
304
305
306
307
308
309
310
311
312
313
314
315
316
317
318
319
320
321
322
323
324
325
326
327
328
329
330
331
332
<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 46</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 46</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Be" n="737"/>
</div>
</front>
<body>
<div xml:id="alalal-h59363"><!-- l4d17a46 -->
<head xml:id="alalal-h59363-Hd1e99">Articulus 46</head>
<head xml:id="alalal-h59363-Hd1e101" type="question-title">An diffinitiones scandali sint bone ?</head>
<p xml:id="alalal-h59363-d1e104">
<lb ed="#Be" n="46"/>ARTICULUS XLVI.
<lb ed="#Be" n="47"/>An diffinitiones scandali sint bone ?
</p>
<p xml:id="alalal-h59363-d1e111">
<lb ed="#Be" n="48"/>Deinde queritur de hoc quod dicit ibi,
<lb ed="#Be" n="49"/>D, post initium: <quote xml:id="alalal-h59363-Qd1e117"> Sed etram in tanto
<lb ed="#Be" n="50"/>scandalo, etc. </quote>
</p>
<p xml:id="alalal-h59363-d1e123">
<lb ed="#Be" n="51"/>Queremus autem de scandalo, primo
<lb ed="#Be" n="52"/>quid sit?
<lb ed="#Be" n="53"/>Secundo, De scandali divisione.
<lb ed="#Be" n="54"/>Tertio, Utrum sit peccatum speciale
<lb ed="#Be" n="55"/>divisum ab aliis peccatis, vel
conjun<lb break="no" ed="#Be" n="56"/>tum aliis semper ?
<lb ed="#Be" n="57"/>Quarto, Utrum sit mortale peccatum
<lb ed="#Be" n="58"/>vel non?
<lb ed="#Be" n="59"/>Quinto, Utrum scandalizaze aliquo
<lb ed="#Be" n="60"/>modo conveniat bonis ?
<lb ed="#Be" n="61"/>Sexto, Quorum sit scandalizari ?
<lb ed="#Be" n="62"/>Septimo, Quae sunt dimittenda propter
<lb ed="#Be" n="63"/>scandalum, et quae non? ,
</p>
<p xml:id="alalal-h59363-d1e155">
<lb ed="#Be" n="64"/>Ad primum horum sic proceditur :
<lb ed="#Be" n="65"/>Matth. xvi, 7,super illud : <quote xml:id="alalal-h59363-Qd1e161">Ve
mun<lb break="no" ed="#Be" n="66"/>do a scandalis !</quote> dicit Glossa: <quote xml:id="alalal-h59363-Qd1e166">
Scan<lb break="no" ed="#Be" n="67"/>dalum est dictum vel factum minus
re<lb break="no" ed="#Be" n="68"/>ctum, aliis prebens occasionem ruine. </quote>
</p>
<p xml:id="alalal-h59363-d1e174">
<lb ed="#Be" n="69"/>Alia autem notificatio scandali habetur
<lb ed="#Be" n="70"/>super illud Numerorum, xxx1, 2: <quote xml:id="alalal-h59363-Qd1e180">
Ulci<lb break="no" ed="#Be" n="71"/>scere prius filios Israel</quote>, etc., sic, <quote xml:id="alalal-h59363-Qd1e185">
Scan<lb break="no" ed="#Be" n="72"/>dalum est, ubi recte ambulanti deceptio
<lb ed="#Be" n="73"/>submittitur ad ruinam. </quote>
</p>
<p xml:id="alalal-h59363-d1e193">
<lb ed="#Be" n="74"/>Objicitur autem sic contra primam :
<lb ed="#Be" n="75"/>quia
<lb ed="#Be" n="76"/>1. Omne peccatum quod est in dictis
<lb ed="#Be" n="77"/>vel factis, est occasio ruine alteri : ergo
<lb ed="#Be" n="78"/>omne peccatum in dictis et factis
exi<lb break="no" ed="#Be" n="79"/>stens, est scandalum, quod falsum est.
</p>
<p xml:id="alalal-h59363-d1e209">
<lb ed="#Be" n="80"/>2. Adhuc, Omne peccatum procedens
<lb ed="#Be" n="81"/>ad notitiam proximi, est obex positus
<pb ed="#Be" n="738"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>recte ambulanti : sed omne peccatum in
<lb ed="#Be" n="2"/>dictis vel factis existens, est procedens
<lb ed="#Be" n="3"/>quantum est de se ad notitiam proximi :
<lb ed="#Be" n="4"/>ergo omne peccatum in dictis et factis
<lb ed="#Be" n="5"/>existens, est obex positus recte
ambu<lb break="no" ed="#Be" n="6"/>Janti, quod falsum est, quia multi
pec<lb break="no" ed="#Be" n="7"/>cant, et non seandalizant.
</p>
<p xml:id="alalal-h59363-d1e235">
<lb ed="#Be" n="8"/>3. Si forte dicatur, quod peccatum
<lb ed="#Be" n="9"/>quod est in dictis vel in factis, efficitur
<lb ed="#Be" n="10"/>scandalum quando aliquis ruit exemplo
<lb ed="#Be" n="11"/>ipsius. Contra : Accidit peccanti, quod
<lb ed="#Be" n="12"/>aliquis ruit ad exemplum ipsius vel non
<lb ed="#Be" n="13"/>ruit : ergo scandalum per accidens est in
<lb ed="#Be" n="14"/>scandalizante, et per se in scandalizato :
<lb ed="#Be" n="15"/>sed in quo per se est, illius est et illi im~-
<lb ed="#Be" n="16"/>putatur: ergo scandalum magis est in
<lb ed="#Be" n="17"/>scandalizato et sibi imputatur, quod est
<lb ed="#Be" n="18"/>contra totam Scripturam quae semper
<lb ed="#Be" n="19"/>culpat scandalizantes.
</p>
<p xml:id="alalal-h59363-d1e264">
<lb ed="#Be" n="20"/>Ulterius queritur, Quare non ponitur
<lb ed="#Be" n="21"/>peccatum cordis ?
</p>
<p xml:id="alalal-h59363-d1e272">
<lb ed="#Be" n="22"/>Videtur enim illud posse esse occasio
<lb ed="#Be" n="23"/>ruine : quia cor prodit ad notitiam per
<lb ed="#Be" n="24"/>signa : ergo potest esse occasio obicis :
<lb ed="#Be" n="25"/>ergo est scandali occasio : ergo ipsum
<lb ed="#Be" n="26"/>poni debet, ut videtur.
</p>
<p xml:id="alalal-h59363-d1e285">
<lb ed="#Be" n="27"/>Oxssicirur etiam contra secundam
diffi<lb break="no" ed="#Be" n="28"/>nitionem :
<lb ed="#Be" n="29"/>1. Non tantum recte ambulantes
scan<lb break="no" ed="#Be" n="30"/>dalizantur, sed etiam alii: ergo male
<lb ed="#Be" n="31"/>dicitur, <quote xml:id="alalal-h59363-Qd1e298"> Ubi recte ambulanti. </quote>
</p>
<p xml:id="alalal-h59363-d1e301">
<lb ed="#Be" n="32"/>2. Adhuc, Non semper est deceptio in
<lb ed="#Be" n="33"/>scandalo : sed etiam iste scit, quod male
<lb ed="#Be" n="34"/>facit imitando : ergo male dicit, <quote xml:id="alalal-h59363-Qd1e309">
De<lb break="no" ed="#Be" n="35"/>ceptio submittitur. </quote>
</p>
<p xml:id="alalal-h59363-d1e315">
<lb ed="#Be" n="36"/>3. Item, Non interest ad casum ad
<lb ed="#Be" n="37"/>obicem, utrum occultus sit obex, an
<lb ed="#Be" n="38"/>manifestus, dum dejiciat ambulantem :
<lb ed="#Be" n="39"/>ergo similiter est in via morum : ergo
<lb ed="#Be" n="40"/>non oportet semper esse deceptionem.
</p>
<p xml:id="alalal-h59363-d1e328">
<lb ed="#Be" n="41"/>Resronsto. Dicendum, quod
scanda<lb break="no" ed="#Be" n="42"/>lum est Grecum', et tantum sonat in
<lb ed="#Be" n="43"/>Latino, quantum impactio vel casus :
<lb ed="#Be" n="44"/>unde in scandalo spirituali quod trans-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="45"/>sumptive dicitur scandalum, oportet
alj<lb break="no" ed="#Be" n="46"/>quid esse ad quod fiat impactio vel ca.
<lb ed="#Be" n="47"/>sus : et hoc est peccatum obvians recte
<lb ed="#Be" n="48"/>ambulanti in quantum obvians. Dico ay
<lb ed="#Be" n="49"/>tem recte ambulantem, omnes et illum
<lb ed="#Be" n="50"/>qui in illo opere in quo est, non deviat, |
<lb ed="#Be" n="51"/>ut dicatur rectum esse illud quod rece.
<lb ed="#Be" n="52"/>dit a curvitate peccati vel devio : et ita
<lb ed="#Be" n="53"/>comprehenduntur omnes actus sub recto
<lb ed="#Be" n="54"/>qui liciti sunt, id est, qui nullo precepto
<lb ed="#Be" n="55"/>prohibentur : sic enim diffinitur licttam
<lb ed="#Be" n="56"/>in Glossa super illud Apostoli, ad
Co<lb break="no" ed="#Be" n="57"/>rinth. vi, 12 : <quote xml:id="alalal-h59363-Qd1e369">Omnia mihi licent, sed
<lb ed="#Be" n="58"/>non omnia expediunt</quote>. Dico autem <quote xml:id="alalal-h59363-Qd1e374">
ob<lb break="no" ed="#Be" n="59"/>vians in quantum obvians</quote> : quia si
pec<lb break="no" ed="#Be" n="60"/>catum haberet circumstantiam facientem
<lb ed="#Be" n="61"/>ipsum non obviare recte ambulanti, non
<lb ed="#Be" n="62"/>esset scandalum, sicut est circumstantia
<lb ed="#Be" n="63"/>occultationis. Circumstantia autem fa~—
<lb ed="#Be" n="64"/>ciens ipsum obviare pedibus recte
ambu<lb break="no" ed="#Be" n="65"/>lantis, est illa quae ponit peccatum ante
<lb ed="#Be" n="66"/>eum : et haec est illa quae dicitur
mani<lb break="no" ed="#Be" n="67"/>feste. Haec enim coram recte ambulante
<lb ed="#Be" n="68"/>in via morum ponit peccatum obicem
<lb ed="#Be" n="69"/>impedientem gressus operum.,
</p>
<p xml:id="alalal-h59363-d1e402">
<lb ed="#Be" n="70"/>Ad primum ergo dicendum, quod hoc
<lb ed="#Be" n="71"/>est falsum, <quote xml:id="alalal-h59363-Qd1e408"> Omne dictum vel factum,
<lb ed="#Be" n="72"/>etc., </quote> quia non omne dictum vel factum
<lb ed="#Be" n="73"/>est manifestum in spectaculo recte
am<lb break="no" ed="#Be" n="74"/>bulantium, et non de se prodit ad
noti<lb break="no" ed="#Be" n="75"/>tiam, quando est occultum.
</p>
<p xml:id="alalal-h59363-d1e422">
<lb ed="#Be" n="76"/>Ad aliud dicendum eodem modo,
<lb ed="#Be" n="77"/>quod nondum se prodit, quando
occul<lb break="no" ed="#Be" n="78"/>tatur et clauditur : subtrahitur enim
qua<lb break="no" ed="#Be" n="79"/>si de via morum, quando subducitur
no<lb break="no" ed="#Be" n="80"/>titia proximorum.
</p>
<p xml:id="alalal-h59363-d1e435">
<lb ed="#Be" n="81"/>Ad aliud dicendum, quod
circumstan<lb break="no" ed="#Be" n="82"/>tia non est omnino accidentalis actui
<lb ed="#Be" n="83"/>et hoc patet in moralibus, ubi species
<lb ed="#Be" n="84"/>recti et obliqui distinguuntur per
quan<lb break="no" ed="#Be" n="85"/>do oportet, et quantum, et ubi, et.
qui<lb break="no" ed="#Be" n="86"/>bus auxiliis, et cur, etc. Patet etiam in.
<lb ed="#Be" n="87"/>locis rhetoricis a quibus trahuntur
argu<lb break="no" ed="#Be" n="88"/>menta accusationis vel defensionis rei a
<lb ed="#Be" n="89"/>circumstantiis : et ideo non per accidens .
<lb ed="#Be" n="90"/>convenit omni peccato, quod ei convenit
<lb ed="#Be" n="91"/>per circumstantiam. Est autem una cir-
<pb ed="#Be" n="739"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>cumstantiarum aperta ; et ideo de se
ha<lb break="no" ed="#Be" n="2"/>pet, quod est scandalum quando est
<lb ed="#Be" n="3"/>apertum. Quod autem alius cadat, vel
<lb ed="#Be" n="4"/>non, hoc est illi contingens : quia
scan<lb break="no" ed="#Be" n="5"/>dalum non est sola causa ruin, sed
<lb ed="#Be" n="6"/>exigit etiam causam ex parte alterius
<lb ed="#Be" n="7"/>imitantis ipsum in peceato. Unde sive
<lb ed="#Be" n="8"/>ille cadat sive non,. iste tamen dedit
<lb ed="#Be" n="9"/>quantum est de se occasionem ruine :
<lb ed="#Be" n="10"/>occasio autem dicitur imperfecta causa,
<lb ed="#Be" n="11"/>que secum exigit aliam principaliter
<lb ed="#Be" n="12"/>causantem, quam excitat et invitat ad
<lb ed="#Be" n="13"/>causandum, et hujusmodi in scandalo
<lb ed="#Be" n="14"/>est voluntas imitantis scandalizantem in
<lb ed="#Be" n="15"/>peccato quod ante oculos ejus ponit.
</p>
<p xml:id="alalal-h59363-d1e498">
<lb ed="#Be" n="16"/>Ad aliud dicendum, quod peccatum
<lb ed="#Be" n="17"/>cordis de sua ratione occultum est : quia
<lb ed="#Be" n="18"/>peccatum cordis est discretive dictum,
<lb ed="#Be" n="19"/>quod ita est cordis, quod non est oris
<lb ed="#Be" n="20"/>vel operis.
</p>
<p xml:id="alalal-h59363-d1e511">
<lb ed="#Be" n="21"/>Ad objectum autem dicit, quod
sig<lb break="no" ed="#Be" n="22"/>num multiplex est, scilicet commune, et
<lb ed="#Be" n="23"/>convertibile signuin : commune non
cer<lb break="no" ed="#Be" n="24"/>tificat : sed facit existimationem
debi<lb break="no" ed="#Be" n="25"/>lem, et ideo non est scandalum. Signum
<lb ed="#Be" n="26"/>autem convertibile zquipollet cause, ut
<lb ed="#Be" n="27"/>dicit Philosophus : et tale non est ma~
<lb ed="#Be" n="28"/>nifestum in peccato cordis. Si autem
<lb ed="#Be" n="29"/>esset, inveniretur aliquid quod ipsum
<lb ed="#Be" n="30"/>peccatum in specie propria ostenderet,
<lb ed="#Be" n="31"/>et coram oculis poneret recte
ambulan<lb break="no" ed="#Be" n="32"/>tis: ideo non esset peccatum cordis
tan<lb break="no" ed="#Be" n="33"/>tum, sed ad peccatum oris vel operis
<lb ed="#Be" n="34"/>reduceretur.
</p>
<p xml:id="alalal-h59363-d1e544">
<lb ed="#Be" n="35"/>Av i quod objicitur contra
secun<lb break="no" ed="#Be" n="36"/>dam, dicendum quod non recte
ambu<lb break="no" ed="#Be" n="37"/>lans in quantum hujusmodi, non
scan<lb break="no" ed="#Be" n="38"/>dalizatur, quia invitans ad peccatum non
<lb ed="#Be" n="39"/>accipit extra in peccato, sed causam sui
<lb ed="#Be" n="40"/>peccati habet intra : sed recte ambulans
<lb ed="#Be" n="41"/>et non distorte ambulans, ille enim ad
<lb ed="#Be" n="42"/>peccatum invitans cum non habeat
in<lb break="no" ed="#Be" n="43"/>tra, extra accipit in peccato proximi sibi
<lb ed="#Be" n="44"/>obvianti in via morum.
</p>
<p xml:id="alalal-h59363-d1e568">
<lb ed="#Be" n="45"/>Ad aliud dicendum, quod deceptio
<lb ed="#Be" n="46"/>large hic sumitur pro non previso :
<lb ed="#Be" n="47"/>subito enim et praeter spem objicit se
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="48"/>peccatum scandali invitantis ad
pecca<lb break="no" ed="#Be" n="49"/>tum ex parte scandalizati : et hoc dicitur
<lb ed="#Be" n="50"/>hic deceptio, quia cum proximus in
<lb ed="#Be" n="51"/>quantum est imago Dei ad bonum
de<lb break="no" ed="#Be" n="52"/>beat invitare, praeter previsionem
obji<lb break="no" ed="#Be" n="53"/>cit occasionem ruine.
</p>
<p xml:id="alalal-h59363-d1e593">
<lb ed="#Be" n="54"/>Sed tunc objicitur : quia secundum
<lb ed="#Be" n="55"/>hoc si prevideatur peccatum publicum
<lb ed="#Be" n="56"/>futurum, non erit scandalum, et ita
ite<lb break="no" ed="#Be" n="57"/>rum sequeretur, quod accideret ei scan~
<lb ed="#Be" n="58"/>dalum esse ex parte scandalizati, ex hoc
<lb ed="#Be" n="59"/>quod previderetur, vel non previderetur.
<lb ed="#Be" n="60"/>Reusponsio, quod est previdentia duplex,
<lb ed="#Be" n="61"/>scilicet speculativa, et practica.
Specula<lb break="no" ed="#Be" n="62"/>tiva non invitat ad peccatum : quia sic
<lb ed="#Be" n="63"/>omnes premeditantes peccata aliqua, ad
<lb ed="#Be" n="64"/>peccatum moverentur, quod falsum est.
<lb ed="#Be" n="65"/>Unde si talis preecedat ex parte
scandali<lb break="no" ed="#Be" n="66"/>zati, non minus est scandalum sive
pec<lb break="no" ed="#Be" n="67"/>catum alterius, quia est primum invitans
<lb ed="#Be" n="68"/>ipsum ad peccatum de se. Si autem
pre<lb break="no" ed="#Be" n="69"/>cedit practica previdentia : tunc est
<lb ed="#Be" n="70"/>consensus vel placentia peccati illius,
<lb ed="#Be" n="71"/>quod movet ad visum peccati. Et tune
<lb ed="#Be" n="72"/>est quidem adhuc de se scandalum : sed
<lb ed="#Be" n="73"/>tamen hoc scandalum non primo
scan<lb break="no" ed="#Be" n="74"/>dalizat ipsum, sed potius primum
incli<lb break="no" ed="#Be" n="75"/>nans ad peccandum attulit secum in
vo<lb break="no" ed="#Be" n="76"/>luntate peccandi : unde iste peccat ac si
<lb ed="#Be" n="77"/>non esset scandalizatus, quia si
subduce<lb break="no" ed="#Be" n="78"/>retur sibi peccatum proximi, adhuc
mo<lb break="no" ed="#Be" n="79"/>veretur ad peccandum.
</p>
<p xml:id="alalal-h59363-d1e652">
<lb ed="#Be" n="80"/>Ad aliud dicendum, quod multum
<lb ed="#Be" n="81"/>interest in via morum, licet non intersit
<lb ed="#Be" n="82"/>in via pedum : quia numquam dejicit ut
<lb ed="#Be" n="83"/>primum invitans ad peccandum, nisi
pro<lb break="no" ed="#Be" n="84"/>cedat in notitiam alterius : et hoc est esse
<lb ed="#Be" n="85"/>manifestum alteri. Dictum est autem
<lb ed="#Be" n="86"/>jam, quoniam de essentia scandali
pro<lb break="no" ed="#Be" n="87"/>prie est, quod sit primum invitans ad
<lb ed="#Be" n="88"/>peccandum alios, non peccantes illo
ge<lb break="no" ed="#Be" n="89"/>nere peccati.
</p>
</div>
</body>
</text>
</TEI>