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cod-al7b29_alalal-h60477.xml
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cod-al7b29_alalal-h60477.xml
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<title>Articulus 49</title>
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<div xml:id="alalal-h60477"><!-- l4d17a49 -->
<head xml:id="alalal-h60477-Hd1e99">Articulus 49</head>
<head xml:id="alalal-h60477-Hd1e101" type="question-title">An scandalum semper sit peccatum
mortale ?</head>
<p xml:id="alalal-h60477-d1e104">
<lb ed="#Be" n="25"/>ARTICULUS XLIX.
<lb ed="#Be" n="26"/>An scandalum semper sit peccatum
<lb ed="#Be" n="27"/>mortale ?
</p>
<p xml:id="alalal-h60477-d1e113">
<lb ed="#Be" n="28"/>Quarto queritur, Utrum semper sit
<lb ed="#Be" n="29"/>mortale peccatum ?
</p>
<p xml:id="alalal-h60477-d1e120">
<lb ed="#Be" n="30"/>Videtur autem, quod sic.
<lb ed="#Be" n="31"/>1. Matth. xvi, 7: <quote xml:id="alalal-h60477-Qd1e126">Vae mundo a
<lb ed="#Be" n="32"/>scandalis!</quote> Glossa: <quote xml:id="alalal-h60477-Qd1e131"> Imminet aeterna
<lb ed="#Be" n="33"/>damnatio mundanis propter scandala : </quote>
<lb ed="#Be" n="34"/>sed aeterna damnatio non imminet nisi
<lb ed="#Be" n="35"/>pro peccato mortali : ergo scandalum est
<lb ed="#Be" n="36"/>peccatum mortale.
</p>
<p xml:id="alalal-h60477-d1e145">
<lb ed="#Be" n="37"/>2. Adhuc, lbidem dicitur, ¥. 6, quod
<lb ed="#Be" n="38"/>
<quote xml:id="alalal-h60477-Qd1e151">qui scandalizaverit unum de pusillis istis
<lb ed="#Be" n="39"/>qui in me credunt, expedit ei ut
suspen<lb break="no" ed="#Be" n="40"/>datur mola asinaria in collo ejus, et de-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="41"/>mergatur in profundum maris</quote> : sed hoe
<lb ed="#Be" n="42"/>non diceretur, nisi esset peccatum mop
<lb ed="#Be" n="43"/>tale : ergo videtur scandalum Sempey
<lb ed="#Be" n="44"/>esse mortale peccatum.
</p>
<p xml:id="alalal-h60477-d1e170">
<lb ed="#Be" n="45"/>3. Adhuc, Minus nocumentum est ho.
<lb ed="#Be" n="46"/>cere corporaliter ad subtractionem rerum
<lb ed="#Be" n="47"/>vel vite corporalis, quam nocere spir\.
<lb ed="#Be" n="48"/>tualiter ad perditionem anime : sed illu
<lb ed="#Be" n="49"/>est peccatum mortale, ut patet in rapina,
<lb ed="#Be" n="50"/>furto, et homicidio : ergo et scandalum.
</p>
<p xml:id="alalal-h60477-d1e186">
<lb ed="#Be" n="51"/>4. Si forte dicatur, quod scandalun
<lb ed="#Be" n="52"/>non tollit. Jam hoc est contra diffinitio.
<lb ed="#Be" n="53"/>nem : quia non est ruina nisi per casum
<lb ed="#Be" n="54"/>mortalis peccati, que’ sit ruina
simplici<lb break="no" ed="#Be" n="55"/>ter.
</p>
<p xml:id="alalal-h60477-d1e199">
<lb ed="#Be" n="56"/>Si forte aliquis dicat, sicut antiquorum
<lb ed="#Be" n="57"/>quidam solvebant, quod scandalum egt
<lb ed="#Be" n="58"/>mortale quando conjungitur mortali, et
<lb ed="#Be" n="59"/>veniale quando conjungitur veniali.
<lb ed="#Be" n="60"/>Contra: In se comedere carnes
idolo<lb break="no" ed="#Be" n="61"/>thytas, vere veniale est, et tamen
pro<lb break="no" ed="#Be" n="62"/>pter offendiculum est scandalum
morta<lb break="no" ed="#Be" n="63"/>le : ergo non ex hoc est mortale, quia
<lb ed="#Be" n="64"/>conjungitur actui mortalis peccati. Menu
<lb ed="#Be" n="65"/>probatur, ad Roman. xiv, 15, ubi
dici<lb break="no" ed="#Be" n="66"/>tur : <quote xml:id="alalal-h60477-Qd1e225"
source="http://scta.info/resource/rom14_15@13-22">Noli cibo tuo twllum perdere, pro.
<lb ed="#Be" n="67"/>quo Christus mortuus est</quote>. Et, <ref xml:id="alalal-h60477-Rd1e230">I ad
Co<lb break="no" ed="#Be" n="68"/>rinth. vin, 141</ref>: Lt peribit infirmus in
<lb ed="#Be" n="69"/>tua scientia frater, propter quem
Chri<lb break="no" ed="#Be" n="70"/>stus mortuus est ? Et ibidem, ¥. 12
<lb ed="#Be" n="71"/>Sic autem peceantes in fratres, et
percu<lb break="no" ed="#Be" n="72"/>tientes conscientiam eorum infirmam, -in
<lb ed="#Be" n="73"/>Christum peccatis. Non perditur autem
<lb ed="#Be" n="74"/>frater, nisi per peccatum mortale : ergo
<lb ed="#Be" n="75"/>illi peccabant mortaliter in scandalizando
<lb ed="#Be" n="76"/>in actu secundum se licito : ergo habetur
<lb ed="#Be" n="77"/>propositum.
</p>
<p xml:id="alalal-h60477-d1e255">
<lb ed="#Be" n="78"/>Sed In conTRARIUM hujus objicitur, sil
<lb ed="#Be" n="79"/>1, Per hoc quod dicitur, Matth. xv,
<lb ed="#Be" n="80"/>23, ubi dixit Christus petro : Vade post
<lb ed="#Be" n="81"/>me, Satana, scandalum es mihi : quia
<lb ed="#Be" n="82"/>non ea sapis quae Dei sunt, Et tamen
<lb ed="#Be" n="83"/>Glossa dicit ibi, et est Glossa Bede :
<lb ed="#Be" n="84"/>
<quote xml:id="alalal-h60477-Qd1e272"> Sed mihi error Apostoli de pietatis
<lb ed="#Be" n="85"/>affectu. veniens, numquam incentivum
<lb ed="#Be" n="86"/>videbitur diaboli : </quote> ergo Petrus
scanda<lb break="no" ed="#Be" n="87"/>lizavit, et tamen non mortaliter peccavit.
<pb ed="#Be" n="743"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>Sed tamen alia Glossa dicit ibi: <quote xml:id="alalal-h60477-Qd1e288"> Non
<lb ed="#Be" n="2"/>putat posse fieri ut Dei Filius occidatur. </quote>
<lb ed="#Be" n="3"/>Sed hoc non est contra propositum : quia
<lb ed="#Be" n="4"/>etiamsi detur peccasse mortaliter per
in<lb break="no" ed="#Be" n="5"/>fidelitatem, quod tamen non est verum?’
<lb ed="#Be" n="6"/>non tamen peceavit mortaliter per
scan<lb break="no" ed="#Be" n="7"/>dalum, ut videtur prima Glossa innuere-
</p>
<p xml:id="alalal-h60477-d1e305">
<lb ed="#Be" n="8"/>2. Adhuc, Peccata quaedam sunt in
<lb ed="#Be" n="9"/>genere suo mortalia : quaedam autem in
<lb ed="#Be" n="10"/>genere suo venialia. Cum igitur
scanda<lb break="no" ed="#Be" n="11"/>lum adjunctum aliis peccatis, videatur
<lb ed="#Be" n="12"/>quandoque esse veniale et quandoque
<lb ed="#Be" n="13"/>mortale, videtur quod scandalum sit
<lb ed="#Be" n="14"/>quandoque veniale et quandoque
mor<lb break="no" ed="#Be" n="15"/>tale.
</p>
<p xml:id="alalal-h60477-d1e326">
<lb ed="#Be" n="16"/>3. Adhuc, Unum peccatum est uniuS
<lb ed="#Be" n="17"/>voluntatis et unius actus : sed scandalum
<lb ed="#Be" n="18"/>est adjunctum eidem actui peccati, et
ei<lb break="no" ed="#Be" n="19"/>dem voluntati, et non habet voluntatem
<lb ed="#Be" n="20"/>et actum divisa, ut supra patuit: ergo
<lb ed="#Be" n="21"/>videtur, quod non sit differentia peccatt
<lb ed="#Be" n="22"/>secundum se: vel si est, quod non
inci<lb break="no" ed="#Be" n="23"/>dat in aliam differentiam, quam illam
<lb ed="#Be" n="24"/>ad quam peccatum per actum suum
ve<lb break="no" ed="#Be" n="25"/>niale vel mortale determinatur : sed non
<lb ed="#Be" n="26"/>omne tale est mortale : ergo nec
scan<lb break="no" ed="#Be" n="27"/>dalum semper est mortale.
</p>
<p xml:id="alalal-h60477-d1e355">
<lb ed="#Be" n="28"/>Responsio. Dicendum, quod
scanda<lb break="no" ed="#Be" n="29"/>lum quandoque est mortale, et
quando<lb break="no" ed="#Be" n="30"/>que veniale : mortale autem est triplex,
<lb ed="#Be" n="31"/>ut mihi videtur, scilicet ex conjunctione
<lb ed="#Be" n="32"/>cum mortali : et hoc patet cuilibet per
<lb ed="#Be" n="33"/>se. Ht quandoque habet divisionem
spe<lb break="no" ed="#Be" n="34"/>cialis voluntatis et intentionis dejiciendt
<lb ed="#Be" n="35"/>proximum in mortale : et hoc iterum
<lb ed="#Be" n="36"/>patet. Tertio etiam quando conjungitur
<lb ed="#Be" n="37"/>actui, qui ex circumstantia potest credl
<lb ed="#Be" n="38"/>mortalis probabiliter, licet non sit quoad
<lb ed="#Be" n="39"/>agentem, quia tunc negligentia et incon_
<lb ed="#Be" n="40"/>sideratio agentis facit illum actum esse
<lb ed="#Be" n="41"/>peccatum mortale : sicut fuit peccatum
<lb ed="#Be" n="42"/>Corinthiorum qui in idolo recumbebant
<lb ed="#Be" n="43"/>ad manducandum idolothytum tempore
<lb ed="#Be" n="44"/>quo in honore idclis talis ritus
obser<lb break="no" ed="#Be" n="45"/>vabatur* : tunc enim omnis infirmus,
<lb ed="#Be" n="46"/>ignorans fidem manducantis, secundum
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="47"/>commune judiciam nihil aliud poterat
<lb ed="#Be" n="48"/>judicare, quam quod comederet ad
ho<lb break="no" ed="#Be" n="49"/>norandum idolum : et cum Docior fidei
<lb ed="#Be" n="50"/>esset, edificabatur etiam discipulus ad
<lb ed="#Be" n="51"/>manducandum in honore idoli : et
<lb ed="#Be" n="52"/>ideo suo fratri active dedit causam ruinze
<lb ed="#Be" n="53"/>per peccatum infidelitatis. Alio autem
<lb ed="#Be" n="54"/>modo quocumque fiat, est peccatum
ve<lb break="no" ed="#Be" n="55"/>niale. Et hoc dico sine prajudicio : quia
<lb ed="#Be" n="56"/>forte alteri plures modi mortalis scandali
<lb ed="#Be" n="57"/>occurrent, sed mihi modo non
subve<lb break="no" ed="#Be" n="58"/>niunt plures.
</p>
<p xml:id="alalal-h60477-d1e427">
<lb ed="#Be" n="59"/>Ad pvo ergo prima dicendum, quod
<lb ed="#Be" n="60"/>loguuntur ibi Sancti tantum de scandalo
<lb ed="#Be" n="61"/>mortali, et non veniali.
</p>
<p xml:id="alalal-h60477-d1e436">
<lb ed="#Be" n="62"/>Ad aliud dicendum, quod veram est,
<lb ed="#Be" n="63"/>quod qui directe agit ad lesionem
ani<lb break="no" ed="#Be" n="64"/>me, plus nocet quam si noceat
corpora<lb break="no" ed="#Be" n="65"/>liter : non tamen sequitur, quod plus
<lb ed="#Be" n="66"/>peccet, quia peccati quantitas non
atten<lb break="no" ed="#Be" n="67"/>ditur ex quantitate nocumenti, sed
po<lb break="no" ed="#Be" n="68"/>tius ex quantitate deformitatis in actu et
<lb ed="#Be" n="69"/>radice et voluntate peccantis. Quod
au<lb break="no" ed="#Be" n="70"/>tem ita sit, plane patet, quia
nocumen<lb break="no" ed="#Be" n="71"/>tum est in altero, et non in peccante
fre<lb break="no" ed="#Be" n="72"/>quenter, et quantitas peccati accipitur ex
<lb ed="#Be" n="73"/>his quae sunt in peccante. Si tamen
de<lb break="no" ed="#Be" n="74"/>tur, quod etiam penes nocumentum su -
<lb ed="#Be" n="75"/>matur deformitas quaedam actus, sicut
<lb ed="#Be" n="76"/>verum est, tune dicendum est, quod
ad<lb break="no" ed="#Be" n="77"/>huc non valet argumentum : quia ad
<lb ed="#Be" n="78"/>nocumentum corporale agit quis directe
<lb ed="#Be" n="79"/>intendens per voluntatem nocendi : sed
<lb ed="#Be" n="80"/>ad nocumentum spirituale in scandalo
<lb ed="#Be" n="81"/>conjuncto alii peccato, non agit directe
<lb ed="#Be" n="82"/>intendens, sed coincidit cum peccato suo.
<lb ed="#Be" n="83"/>Si autem esset scandalum specialiter
in<lb break="no" ed="#Be" n="84"/>tentum, et esset ad mortale peccatum,
<lb ed="#Be" n="85"/>tunc non esset ratio concedenda.
</p>
<p xml:id="alalal-h60477-d1e491">
<lb ed="#Be" n="86"/>Ad aliud dicendum, quod cum
diffini<lb break="no" ed="#Be" n="87"/>tur scandalum per ruinam, accipitur
<lb ed="#Be" n="88"/>ruina communiter ad ruinam absolute
<lb ed="#Be" n="89"/>que est mortale peccatum, et ad ruine
<lb ed="#Be" n="90"/>occasionem quae est veniale : et ita
diffi<lb break="no" ed="#Be" n="91"/>nitio convenit utrique, tamen per prius
<lb ed="#Be" n="92"/>convenit peccato movtali.
</p>
<p xml:id="alalal-h60477-d1e509">
<lb ed="#Be" n="93"/>Ad aliud quod objicitur de Petro di-
<pb ed="#Be" n="744"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>cendum, quod scandalum sumitur ibi
<lb ed="#Be" n="2"/>zquivoce in comparatione ad scandalum
<lb ed="#Be" n="3"/>de quo nos loquimur : est enim obex
<lb ed="#Be" n="4"/>Viris in recta via morum scandalum, de
<lb ed="#Be" n="5"/>quo queritur hic a nobis. Scandalum
<lb ed="#Be" n="6"/>autem quandoque dicitur obex letitie
<lb ed="#Be" n="7"/>vel aequalitatis affectus : et sic quodlibet
<lb ed="#Be" n="8"/>conturbans dicitur seandalum : et hoc
<lb ed="#Be" n="9"/>modo Petrus dicitur scandalum Christi :
<lb ed="#Be" n="10"/>quia quantum. est dese, turbabat iter
sa<lb break="no" ed="#Be" n="11"/>lutis nostra. Et hoc modo Christus
con<lb break="no" ed="#Be" n="12"/>turbans Scribas et Phariseos, dicitur
<lb ed="#Be" n="13"/>scandalizasse eos in vita : et dicit, Matth.
<lb ed="#Be" n="14"/>xvu, 26, ad Petrum de accipientibus
cen<lb break="no" ed="#Be" n="15"/>sum : Ut autem non scandalizemus eos,
<lb ed="#Be" n="16"/>vade ad mare, etc., id est, ne
conturbe<lb break="no" ed="#Be" n="17"/>mus eos,
</p>
<p xml:id="alalal-h60477-d1e556">
<lb ed="#Be" n="18"/>Quidam tamen hoc aliquantulum
di<lb break="no" ed="#Be" n="19"/>stinguunt, scilicet quod est scandalum
<lb ed="#Be" n="20"/>materiale, et formale. Materiale vocant
<lb ed="#Be" n="21"/>in quo aliquis sua{ culpa, non facientis
<lb ed="#Be" n="22"/>vitio, ruendi accipit occasionem : et hoc
<lb ed="#Be" n="23"/>modo dicunt Christum scandalizare.
For<lb break="no" ed="#Be" n="24"/>male autem quando suo vitio dat ruendi
<lb ed="#Be" n="25"/>occasionem, Et utreque distinctiones
<lb ed="#Be" n="26"/>conjuncte, puto quod veriores sint, quam
<lb ed="#Be" n="27"/>altera tantum per se.
</p>
<p xml:id="alalal-h60477-d1e580">
<lb ed="#Be" n="28"/>Quidquid autem sit, dicendum quod
<lb ed="#Be" n="29"/>Petrus non peccavit mortaliter
scandali<lb break="no" ed="#Be" n="30"/>zando : quia impedimentum
redemptio<lb break="no" ed="#Be" n="31"/>nis quod nitebatur objicere, non prodiit.
<lb ed="#Be" n="32"/>nisi ex pietate : quia Christum nolebat
<lb ed="#Be" n="33"/>pati, et tamen genus humanum
redime<lb break="no" ed="#Be" n="34"/>re: et haec quidem compossibilia
fue<lb break="no" ed="#Be" n="35"/>runt : sed etiamsi non essent
compossi<lb break="no" ed="#Be" n="36"/>bilia, tune unum eorum poterat per
ac<lb break="no" ed="#Be" n="37"/>tum anime separari ab altero.
</p>
<p xml:id="alalal-h60477-d1e604">
<lb ed="#Be" n="38"/>Ad aliud dicendum quod Glossa dicit,
<lb ed="#Be" n="39"/>quod Petrus non erat infidelis : quia
su<lb break="no" ed="#Be" n="40"/>bito tertitus ad verbum Dei, non
pertra<lb break="no" ed="#Be" n="41"/>ctavit nec contulit : et ideo statim a
Do<lb break="no" ed="#Be" n="42"/>mino correptus accepit disciplinam.
</p>
<p xml:id="alalal-h60477-d1e617">
<lb ed="#Be" n="43"/>Ad aliud dicendum, quod in veritate
<lb ed="#Be" n="44"/>scandalum et est mortale, et veniale,
di<lb break="no" ed="#Be" n="45"/>versis modis ut dictum est : et.tamen
<lb ed="#Be" n="46"/>non sequitur, quod peccatum
scandali<lb break="no" ed="#Be" n="47"/>zantis sit duo peccata : sed <name xml:id="alalal-h60477-Nd1e630">Magister
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="48"/>Prepositivus</name> dicebat talia peccata dy
<lb ed="#Be" n="49"/>plicia vel composita, quando in uno acty
<lb ed="#Be" n="50"/>sunt duae vel plures deformitates ex cop.
<lb ed="#Be" n="51"/>ruptionibus diversis diversarum circum.
<lb ed="#Be" n="52"/>stantiarum : et ideo etiam scandalizantj
<lb ed="#Be" n="53"/>peena separata non injungitur, sed tan.
<lb ed="#Be" n="54"/>tum ut exemplo poenae injuncte
proxi<lb break="no" ed="#Be" n="55"/>mum edificet. Et hoc trahitur hic. da
<lb ed="#Be" n="56"/>Litera, ubi dicitur : <quote xml:id="alalal-h60477-Qd1e654"> Idtamen agat quod
<lb ed="#Be" n="57"/>non solum sibi prosit ad salutem, sed
<lb ed="#Be" n="58"/>etiam quod sit exemplum ceteris. </quote>
</p>
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<lb ed="#Be" n="59"/>Et per hoc patet solutio omnium
obje<lb break="no" ed="#Be" n="60"/>ctorum.,
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