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cod-al7b29_alalal-h61251.xml
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cod-al7b29_alalal-h61251.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<title>Articulus 51</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 51</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<div xml:id="alalal-h61251"><!-- l4d17a51 -->
<head xml:id="alalal-h61251-Hd1e99">Articulus 51</head>
<head xml:id="alalal-h61251-Hd1e101" type="question-title">Quorum est scandalizari?</head>
<p xml:id="alalal-h61251-d1e104">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="44"/>ARTICULUS LI.
<lb ed="#Be" n="45"/>Quorum est scandalizari?
</p>
<p xml:id="alalal-h61251-d1e113">
<lb ed="#Be" n="46"/>Sexto queritur, Quorum sit
scanda<lb break="no" ed="#Be" n="47"/>lizari ?
</p>
<p xml:id="alalal-h61251-d1e120">
<lb ed="#Be" n="48"/>Videtur autem, quod omnium :
<lb ed="#Be" n="49"/>1. Quod enim eodem modo se habet
<lb ed="#Be" n="50"/>agens, si patiens eodem etiam modo se
<lb ed="#Be" n="51"/>habet (ut dicit Philosophus in X
Ethico<lb break="no" ed="#Be" n="52"/>rum) semper idem facit : malum autem
<lb ed="#Be" n="53"/>exemplum uno modo se habet quantum
<lb ed="#Be" n="54"/>ad speciem mali, et omnis intuens
secun<lb break="no" ed="#Be" n="55"/>dum quod intuens, eodem modo se
ha<lb break="no" ed="#Be" n="56"/>bet : ergo videtur, quod si unus
scanda<lb break="no" ed="#Be" n="57"/>lizatur, et omnes scandalizentur : ergo
<lb ed="#Be" n="58"/>omnium est aequaliter scandalizari.
</p>
<p xml:id="alalal-h61251-d1e147">
<lb ed="#Be" n="59"/>2. Item, Constat, quod omnis malum
<lb ed="#Be" n="60"/>exemplum dans, scandalizat hoc ipso, ut
<lb ed="#Be" n="61"/>patet ex prehabitis : ut igitur
gramma<lb break="no" ed="#Be" n="62"/>tice quis objiciat, cum sit verbum
tran<lb break="no" ed="#Be" n="63"/>sitivum, et. non est quo transeat actus
<lb ed="#Be" n="64"/>ejus nisi in passivum, necesse est, quod
<lb ed="#Be" n="65"/>aliquis scandalizetur : non autem
scan<lb break="no" ed="#Be" n="66"/>dalizatur nisi intuens eum: ergo. omnium
<lb ed="#Be" n="67"/>intuentium per hoc quod intuentes sunt,
<lb ed="#Be" n="68"/>est scandalizari : sed illi sunt
indifferen<lb break="no" ed="#Be" n="69"/>ter omnes : ergo omnium est scandali- .
<lb ed="#Be" n="70"/>zari.
</p>
<p xml:id="alalal-h61251-d1e176">
<lb ed="#Be" n="71"/>SED CONTRA :
<lb ed="#Be" n="72"/>1. Matth. xviu, 6, ubi loquitur
Domi<lb break="no" ed="#Be" n="73"/>nus de scandalo, non videtur loqui nisi
<lb ed="#Be" n="74"/>de scandalo pusillorum : ergo pusillorum
<lb ed="#Be" n="75"/>est scandalizari : sed non omnes sunt
<lb ed="#Be" n="76"/>pusilli : ergo non omnium est
scandali<lb break="no" ed="#Be" n="77"/>zari.
</p>
<p xml:id="alalal-h61251-d1e194">
<lb ed="#Be" n="78"/>2. Adhuc, Glossa ibidem dicit, quod
<lb ed="#Be" n="79"/>
<quote xml:id="alalal-h61251-Qd1e200"> pusillorum est scandalizari, non
pro<lb break="no" ed="#Be" n="80"/>vectorum et perfectorum. </quote> a
</p>
<p xml:id="alalal-h61251-d1e206">
<lb ed="#Be" n="81"/>3. Adhuc, I ad Corinth. vin, 10,
vide<lb break="no" ed="#Be" n="82"/>tur Apostolus velle, quod infirmorum sit
<lb ed="#Be" n="83"/>scandalizari : dicit enim sic, <quote xml:id="alalal-h61251-Qd1e214"
source="http://scta.info/resource/Icor8_10 http://scta.info/resource/Icor8_11">Si quis
vide<pb ed="#Be" n="746"/>
<cb ed="#Be" n="a"/>
<lb break="no" ed="#Be" n="1"/>rit eum qui habet scientiam, in idolio
re<lb break="no" ed="#Be" n="2"/>cumbentem, nonne conscientia ejus, cum
<lb ed="#Be" n="3"/>sit infirma, edificabitur ad
manducan<lb break="no" ed="#Be" n="4"/>dum idolothyta? Et peribit infirmus in
<lb ed="#Be" n="5"/>tua conscientia frater, propter quem
<lb ed="#Be" n="6"/>Christus mortuus est.</quote>
</p>
<p xml:id="alalal-h61251-d1e235">
<lb ed="#Be" n="7"/>4. Adhuc, Provocari ad malum alterius
<lb ed="#Be" n="8"/>exemplo, non est habentis habitum
con<lb break="no" ed="#Be" n="9"/>firmatum ad bonum : ergo non est
ipso<lb break="no" ed="#Be" n="10"/>rum inclinari ad malum alio exemplo.
</p>
<p xml:id="alalal-h61251-d1e246">
<lb ed="#Be" n="11"/>5. Adhuc, In secundo Ethicorum
dici<lb break="no" ed="#Be" n="12"/>tur, quod aliter sapientes plebis passi
<lb ed="#Be" n="13"/>sunt ad Helenam, et aliter juvenes in
<lb ed="#Be" n="14"/>concupiscentia viventes : sapientes enim
<lb ed="#Be" n="15"/>visam fugerunt magis ab ea, sed
juve<lb break="no" ed="#Be" n="16"/>nes attrahebantur : ergo multo magis hoc
<lb ed="#Be" n="17"/>competit perfectis ad visum malum : ergo
<lb ed="#Be" n="18"/>videtur, quod ipsorum non sit
scandali<lb break="no" ed="#Be" n="19"/>zari.
</p>
<p xml:id="alalal-h61251-d1e269">
<lb ed="#Be" n="20"/>Quop concepimus, dicentes ad primum,
<lb ed="#Be" n="21"/>quod passiva non sunt-eodem modo
dis<lb break="no" ed="#Be" n="22"/>posita, nisi quantum ad extrinsecus
ra<lb break="no" ed="#Be" n="23"/>tionem, hoc est, quantum ad solum
vi<lb break="no" ed="#Be" n="24"/>dere : sed quia visus non est causa
scan<lb break="no" ed="#Be" n="25"/>dali passivi, nisi adjuncta concupiscentia
<lb ed="#Be" n="26"/>mali et consensu, ideo non sequitur,
<lb ed="#Be" n="27"/>quod scandalizentur illi, licet alii agant
<lb ed="#Be" n="28"/>ad scandalum. Et est simile, quod ignis
<lb ed="#Be" n="29"/>comburit, et tamen aliter et aliter
com<lb break="no" ed="#Be" n="30"/>buritur ab igne aridum, et aliter viride.
</p>
<p xml:id="alalal-h61251-d1e295">
<lb ed="#Be" n="31"/>Ad aliud dicendum, quod in
gramma<lb break="no" ed="#Be" n="32"/>ticis sufficit modus, etsi quandoque res
<lb ed="#Be" n="33"/>desit. Sicut lapis grammatice dicitur
le<lb break="no" ed="#Be" n="34"/>dens pedem, etsi numquam ledat : sic
<lb ed="#Be" n="35"/>dicitur verbum transitivum, quia
quan<lb break="no" ed="#Be" n="36"/>tum est de se, transit, sed tamen realiter
<lb ed="#Be" n="37"/>non semper ex activo potest inferri
pas<lb break="no" ed="#Be" n="38"/>sivum, scilicet quando nihil suscipit de
<lb ed="#Be" n="39"/>actione agentis a sua immutatione : et
<lb ed="#Be" n="40"/>ita est hic : et ideo non sequitur
secuno<lb break="no" ed="#Be" n="41"/>dum rem, iste scandalizat : ergo ille
<lb ed="#Be" n="42"/>scandalizatur, vel aliquis scandalizatur.
<lb ed="#Be" n="43"/>Nee e contrario etiam valet, iste
scanda<lb break="no" ed="#Be" n="44"/>lizatur : ergo aliquis scandalizat eum :
<lb ed="#Be" n="45"/>sicut patet in scandalo materiali, quia
<lb ed="#Be" n="46"/>scandalizati sunt Judai, et tamen
Domi<lb break="no" ed="#Be" n="47"/>nus noster Jesus Christus non
scandali<lb break="no" ed="#Be" n="48"/>zavit eos.
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