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cod-al7b29_alalal-h62566.xml
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cod-al7b29_alalal-h62566.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 56</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 56</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Be" n="751"/>
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</front>
<body>
<div xml:id="alalal-h62566"><!-- l4d17a56 -->
<head xml:id="alalal-h62566-Hd1e99">Articulus 56</head>
<head xml:id="alalal-h62566-Hd1e101" type="question-title">An sola justitia utatur Deus, vel etiam
misericordia in condemnatione ?</head>
<p xml:id="alalal-h62566-d1e104">
<pb ed="#Be" n="751"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>ARTICULUS LVI.
<lb ed="#Be" n="2"/>An sola justitia utatur Deus, vel etiam
<lb ed="#Be" n="3"/>misericordia in condemnatione ?
</p>
<p xml:id="alalal-h62566-d1e117">
<lb ed="#Be" n="4"/>Deinde queritur de hoc quod dicit,
<lb ed="#Be" n="5"/>ibi, D, ante finem : <quote xml:id="alalal-h62566-Qd1e123"> Justitia enim sola
<lb ed="#Be" n="6"/>damnat, etc. </quote>
</p>
<p xml:id="alalal-h62566-d1e129">
<lb ed="#Be" n="7"/>Contra :
<lb ed="#Be" n="8"/>1. Statim infra dicit,quod servat
miseri<lb break="no" ed="#Be" n="9"/>cordiam in justitia, et justitiam in
mise<lb break="no" ed="#Be" n="10"/>ricordia : ergo videtur, quod non sola
<lb ed="#Be" n="11"/>damnat justitia.
</p>
<p xml:id="alalal-h62566-d1e143">
<lb ed="#Be" n="12"/>2. Adhuc, Communiter dicunt Sancti,
<lb ed="#Be" n="13"/>quod in omni opere divino est
miseri<lb break="no" ed="#Be" n="14"/>cordia et veritas: et Magister probabit
<lb ed="#Be" n="15"/>infra’ : ergo falsum videtur, quod hic
</p>
<p xml:id="alalal-h62566-d1e154">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="16"/>Ulterivs queritur de hoc quod statim
ad<lb break="no" ed="#Be" n="17"/>jungit : <quote xml:id="alalal-h62566-Qd1e162"> Et quoniam verecundia magna
<lb ed="#Be" n="18"/>est poena, qui erubescit pro Christo fit
<lb ed="#Be" n="19"/>dignus misericordia. </quote>
</p>
<p xml:id="alalal-h62566-d1e170">
<lb ed="#Be" n="20"/>Secundum hoc enim videtur, quod
<lb ed="#Be" n="21"/>prima gratia cadit sub merito accipientis
<lb ed="#Be" n="22"/>eam : quia erubescere ad peccata nostra,
<lb ed="#Be" n="23"/>est in potestate nostra: et hoc falsum
<lb ed="#Be" n="24"/>esse probatum est in fine primi libri
</p>
<p xml:id="alalal-h62566-d1e183">
<lb ed="#Be" n="25"/>Sententiarum *, et etiam in secundo
li<lb break="no" ed="#Be" n="26"/>bro °.
</p>
<p xml:id="alalal-h62566-d1e190">
<lb ed="#Be" n="27"/>Responsio. Dicendum ad primum,
<lb ed="#Be" n="28"/>quod Magister recitat hic verba.
Augu<lb break="no" ed="#Be" n="29"/>stini,qui loquitur sub hypothesi quadam,
<lb ed="#Be" n="30"/>scilicet quod si Deus sola ad
peccato<lb break="no" ed="#Be" n="31"/>res uteretur justitia, tunc enim verum
<lb ed="#Be" n="32"/>esset quod omnes damnaret: et hoc
<lb ed="#Be" n="33"/>absque dubio videtur esse sententia
<lb ed="#Be" n="34"/>Litiere, Alii autem hoc aliter solvunt,
<lb ed="#Be" n="35"/>scilicet quod in puniendo Deus
principa<lb break="no" ed="#Be" n="36"/>liter utitur justitia : et quod preit mise-
<cb ed="#Be" n="c"/>
<lb ed="#Be" n="37"/>ricordia, aut quasi sequitur, quia non
<lb ed="#Be" n="38"/>est misericordia in toto liberans, sed
<lb ed="#Be" n="39"/>quasi aliquid de poena relaxans : et est
<lb ed="#Be" n="40"/>non impediens justitiam, sed quasi
te<lb break="no" ed="#Be" n="41"/>nens ne tantum vindicet in peccatorem,
<lb ed="#Be" n="42"/>quantum meruit : et ideo attribuitur
to<lb break="no" ed="#Be" n="43"/>tum justitiae. Sed prima solutio
verita<lb break="no" ed="#Be" n="44"/>tem Littere dicit, non secunda.
</p>
<p xml:id="alalal-h62566-d1e234">
<lb ed="#Be" n="45"/>Apip quod ulterius queritur,
dicen<lb break="no" ed="#Be" n="46"/>dum quod prima gratia non cadit sub
<lb ed="#Be" n="47"/>merito condigni, quantum ad ipsum qui
<lb ed="#Be" n="48"/>accipit eam, sed sub merito congrui ;
<lb ed="#Be" n="49"/>congruum enim est ut accipiat gratiam,
<lb ed="#Be" n="50"/>qui per attritionem, confessionem, et
<lb ed="#Be" n="51"/>ruborem verecundie se ad accipiendum
<lb ed="#Be" n="52"/>gratiam preparavit. Cadit tamen potius
<lb ed="#Be" n="53"/>gratia sub merito alterius, quam
acci<lb break="no" ed="#Be" n="54"/>pientis : quia unus alteri bene mereri
<lb ed="#Be" n="55"/>potest primam gratiam, licet idem sibi
<lb ed="#Be" n="56"/>mereri non possit. Et de hoc supra in
<lb ed="#Be" n="57"/>tractatu de reprobatione disputatum. est.
</p>
</div>
</body>
</text>
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