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cod-al7b29_alalal-h65111.xml
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cod-al7b29_alalal-h65111.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 2</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
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<title>Articulus 2</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<body>
<div xml:id="alalal-h65111"><!-- l4d18a2 -->
<head xml:id="alalal-h65111-Hd1e99">Articulus 2</head>
<head xml:id="alalal-h65111-Hd1e101" type="question-title">An diffinitio clavis posita a Magistro sit
bene data?</head>
<p xml:id="alalal-h65111-d1e104">
<pb ed="#Be" n="766"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>ARTICULUS II.
<lb ed="#Be" n="2"/>An diffinitio clavis posita a Magistro sit
<lb ed="#Be" n="3"/>bene data?
</p>
<p xml:id="alalal-h65111-d1e117">
<lb ed="#Be" n="4"/>Deinde queritur de hoc quod dicit,
<lb ed="#Be" n="5"/>ibi, B, <quote xml:id="alalal-h65111-Qd1e123"> Clavesist2non sunt corporales,
<lb ed="#Be" n="6"/>sed spirituales, etc. </quote>
</p>
<p xml:id="alalal-h65111-d1e129">
<lb ed="#Be" n="7"/>Et queruntur quatuor, scilicet quid sit
<lb ed="#Be" n="8"/>clavis ?
<lb ed="#Be" n="9"/>Secundo, Quot sunt claves numero ? -
<lb ed="#Be" n="10"/>Tertio, De clave quae dicitur scientia
<lb ed="#Be" n="11"/>discernendi.
<lb ed="#Be" n="12"/>Et quarto, De clave quae dicitur
po<lb break="no" ed="#Be" n="13"/>testas ligandi et salvendi.
</p>
<p xml:id="alalal-h65111-d1e148">
<lb ed="#Be" n="14"/>Ad primum autem extrahatur diffinitio
<lb ed="#Be" n="15"/>clavis ex Littera, ubi ex verbis Hieronymi
<lb ed="#Be" n="16"/>dicit Magister, quod <quote xml:id="alalal-h65111-Qd1e156"> claves sunt
discer<lb break="no" ed="#Be" n="17"/>nendi scientia, et potentia judicandi, id
<lb ed="#Be" n="18"/>est, ligandi et solvendi: qua dignos
reci<lb break="no" ed="#Be" n="19"/>pere, et indignos debet excludere a regno
<lb ed="#Be" n="20"/>Ecclesiasticus judex. </quote> Hec verba
om<lb break="no" ed="#Be" n="21"/>nia etiam sunt in Glossa super
Mat<lb break="no" ed="#Be" n="22"/>theum, xvi, 19, et sunt Hieronymi.
</p>
<p xml:id="alalal-h65111-d1e173">
<lb ed="#Be" n="23"/>Formatur autem diffinitio in communi
<lb ed="#Be" n="24"/>sic: <quote xml:id="alalal-h65111-Qd1e179"> Clavis est potestas judicis
Eccle<lb break="no" ed="#Be" n="25"/>siastici, qua dignos recipit, indignos vero
<lb ed="#Be" n="26"/>potest excludere a regno. </quote>
</p>
<p xml:id="alalal-h65111-d1e187">
<lb ed="#Be" n="27"/>1. Cum autem judex Ecclesiasticus sit a
<lb ed="#Be" n="28"/>jurisdictione, non ab ordine, videtur quod
<lb ed="#Be" n="29"/>non habet claves, nisi habens
jurisdi<lb break="no" ed="#Be" n="30"/>ctionem in foro causarum: et hoc
fal<lb break="no" ed="#Be" n="31"/>sum est.
</p>
<p xml:id="alalal-h65111-d1e200">
<lb ed="#Be" n="32"/>2. Hoc videtur etiam alia ratione:
<lb ed="#Be" n="33"/>quia omnis potestas, quae tota perficitur
<lb ed="#Be" n="34"/>aliquo uno, habito illo potest reduci ad
<lb ed="#Be" n="35"/>actum: si igitur potestas quae dicitur
<lb ed="#Be" n="36"/>clavis, perficeretur ex illo uno quod est
<lb ed="#Be" n="37"/>ordo sacerdotalis, habito ordine
sacer<lb break="no" ed="#Be" n="38"/>dotali, posset reduci ad effectum : quod
<lb ed="#Be" n="39"/>est falsum, quia secundum hoc omnes
<lb ed="#Be" n="40"/>monachi sacerdotes possent absolvere et
<lb ed="#Be" n="41"/>ligare, quod falsum est: ergo videtur,
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="42"/>quod judex Ecclesiasticus sit habens
ju<lb break="no" ed="#Be" n="43"/>risdictionem. Ex hoc arguitur ut prius.
</p>
<p xml:id="alalal-h65111-d1e231">
<lb ed="#Be" n="44"/>3. Ulterius, Objicitur de hoc quod
di<lb break="no" ed="#Be" n="45"/>cit, <quote xml:id="alalal-h65111-Qd1e237"> Qua dignos recipere, etc.</quote> Digni
<lb ed="#Be" n="46"/>enim eo ipso quod digni sunt, merito
<lb ed="#Be" n="47"/>suae dignitatis sunt recepti: et ideo vane
<lb ed="#Be" n="48"/>recipiuntur postea a sacerdote, vel nullo
<lb ed="#Be" n="49"/>modo recipiuntur.
</p>
<p xml:id="alalal-h65111-d1e249">
<lb ed="#Be" n="50"/>Si autem dicas, quod recipere eos, est
<lb ed="#Be" n="51"/>receptos ostendere: tunc secundum hoc
<lb ed="#Be" n="52"/>nihil esset potestas clavis, nisi quoad
ho<lb break="no" ed="#Be" n="53"/>mines, quod inconveniens infra esse os~
<lb ed="#Be" n="54"/>tendetur.
</p>
<p xml:id="alalal-h65111-d1e263">
<lb ed="#Be" n="55"/>4. Ulterius, Objicitur de hoc quod dicit
<lb ed="#Be" n="56"/>ibi, <quote xml:id="alalal-h65111-Qd1e269"> Aregno: </quote> quia videtur potestas
ho<lb break="no" ed="#Be" n="57"/>minis non esse super regnum. Progatio.
<lb ed="#Be" n="58"/>Potestas hominis in ministerio est super
<lb ed="#Be" n="59"/>illud, quod traditur dispensationi
mini<lb break="no" ed="#Be" n="60"/>sterii sui: sed non nisi sacramenta
tradun<lb break="no" ed="#Be" n="61"/>tur ministerio sacerdotum dispensanda,
<lb ed="#Be" n="62"/>et non regnum: ergo videtur, quod non
<lb ed="#Be" n="63"/>debet dicere, a regno, sed a sacramantis.
</p>
<p xml:id="alalal-h65111-d1e287">
<lb ed="#Be" n="64"/>Responsio. Dicendum, quod diffinitio
<lb ed="#Be" n="65"/>illa optima est : quia ponitur in ea genus
<lb ed="#Be" n="66"/>quod est potestas, et subjectum proprium
<lb ed="#Be" n="67"/>illius potestatis, quod est judex
ecclesia<lb break="no" ed="#Be" n="68"/>sticus : et differentiae pertinentes ad
spe<lb break="no" ed="#Be" n="69"/>cialem et substantialem actum, qui est
<lb ed="#Be" n="70"/>recipere dignos, et excludere indignos:
<lb ed="#Be" n="71"/>et finis per omnia intentus, qui est
in<lb break="no" ed="#Be" n="72"/>troductio in regnum.
</p>
<p xml:id="alalal-h65111-d1e309">
<lb ed="#Be" n="73"/>Ad primum ergo objectum, dicendum
<lb ed="#Be" n="74"/>quod ecclesiasticus judex sumitur hic in
<lb ed="#Be" n="75"/>foro poenitentiali, et non in foro
causa<lb break="no" ed="#Be" n="76"/>rum, nisi elargiatur sibi potestas : et non
<lb ed="#Be" n="77"/>oportet, quod habeat jurisdictionem
su<lb break="no" ed="#Be" n="78"/>per subditos, sed quod sit aptus habere
<lb ed="#Be" n="79"/>ex ordine, et nibil desit ei nisi
commis<lb break="no" ed="#Be" n="80"/>sio : non enim ponitur in diffinitione
<lb ed="#Be" n="81"/>actus dicendo, qua recipit: sed, qua valet
<lb ed="#Be" n="82"/>vel potest recipere, ut notetur facultas ex
<lb ed="#Be" n="83"/>habitu : et quod non operatur, non est
<lb ed="#Be" n="84"/>nisi quia materiam subjectam non habet,
<lb ed="#Be" n="85"/>quam non potest habere nisi per
juris<lb break="no" ed="#Be" n="86"/>dictionem.
</p>
<p xml:id="alalal-h65111-d1e342">
<lb ed="#Be" n="87"/>Ad aliud dicendum, quod habito
or<lb break="no" ed="#Be" n="88"/>dine nihil deest quantum ad operantem:
<lb ed="#Be" n="89"/>et ideo nulla perfectio additur operanti
<pb ed="#Be" n="767"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>amplius quam ordo: et hoc patet ex hoc,
<lb ed="#Be" n="2"/>quod si sacerdoti committitur plebs, non
<lb ed="#Be" n="3"/>recipit aliquam consecrationem propter
<lb ed="#Be" n="4"/>hoc. Constat autem, quod omnis
pote<lb break="no" ed="#Be" n="5"/>stas datur per consecration emin
spiritua<lb break="no" ed="#Be" n="6"/>libus : et ideo patet, quod habens
ordi<lb break="no" ed="#Be" n="7"/>nem, in toto perfectus est. quantum est
<lb ed="#Be" n="8"/>ex parte agentis :sed quia omnis facultas
<lb ed="#Be" n="9"/>exigit materiam, suspenditur ab
opera<lb break="no" ed="#Be" n="10"/>tione ita diu donec materia sibi per
juris<lb break="no" ed="#Be" n="11"/>dictionem determinetur.
</p>
<p xml:id="alalal-h65111-d1e379">
<lb ed="#Be" n="12"/>Ad aliud dicendum, quod digni fiunt
<lb ed="#Be" n="13"/>magis digni: dignitas enim Dei
prece<lb break="no" ed="#Be" n="14"/>dit, tollens indignitatem culps: et opus
<lb ed="#Be" n="15"/>ordinis et clavis sequitur, tollens aliquid
<lb ed="#Be" n="16"/>de indignitate pene: etideo non tantum
<lb ed="#Be" n="17"/>ostendunt solutos a Deo, sed etiam
ab<lb break="no" ed="#Be" n="18"/>solvunt ab aliquo quo ligati venerunt, et
<lb ed="#Be" n="19"/>ita imbuunt sacramentis.
</p>
<p xml:id="alalal-h65111-d1e399">
<lb ed="#Be" n="20"/>Ad aliud dicendum, quod ponitur
ulti<lb break="no" ed="#Be" n="21"/>mus finis actus ordinis: quia non fit
re<lb break="no" ed="#Be" n="22"/>conciliatio ad sacramenta, nisi propter
<lb ed="#Be" n="23"/>regnum.
</p>
<p xml:id="alalal-h65111-d1e411">
<lb ed="#Be" n="24"/>Ad argumentum autem dicendum,
<lb ed="#Be" n="25"/>quod ministerium sacerdotis, non est
su<lb break="no" ed="#Be" n="26"/>per regnum immediate, sed per medium,
<lb ed="#Be" n="27"/>scilicet.per susceptionem ad sacramenta:
<lb ed="#Be" n="28"/>et hoc modo bene committitur eis
dis<lb break="no" ed="#Be" n="29"/>pensare regnum.
</p>
</div>
</body>
</text>
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