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cod-al7b29_alalal-h66640.xml
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cod-al7b29_alalal-h66640.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 5</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 5</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<sourceDesc>
<listWit>
<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
</listWit>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Be" n="772"/>
</div>
</front>
<body>
<div xml:id="alalal-h66640"><!-- l4d18a5 -->
<head xml:id="alalal-h66640-Hd1e99">Articulus 5</head>
<head xml:id="alalal-h66640-Hd1e101" type="question-title">De secunda clave quae est ligandi et
solvendi notestas, ar sit
communicabilis ?</head>
<p xml:id="alalal-h66640-d1e104">
<lb ed="#Be" n="21"/>ARTICULUS V.
<lb ed="#Be" n="22"/>De secunda clave quae est ligandi et
sol<lb break="no" ed="#Be" n="23"/>vendi notestas, ar sit
communicabi<lb break="no" ed="#Be" n="24"/>lis ?
</p>
<p xml:id="alalal-h66640-d1e115">
<lb ed="#Be" n="25"/>Quarto, Queritur de secunda clave,
<lb ed="#Be" n="26"/>que est ligandi et solvendi potestas.
</p>
<p xml:id="alalal-h66640-d1e122">
<lb ed="#Be" n="27"/>Videtur enim, quod haec potestas
in<lb break="no" ed="#Be" n="28"/>communicabilis sit : quia
<lb ed="#Be" n="29"/>1. Dicit Augustinus: <quote xml:id="alalal-h66640-Qd1e130"> Interius
mun<lb break="no" ed="#Be" n="30"/>dandi potestatem in baptismo noluit dare
<lb ed="#Be" n="31"/>servo, ne spes poneretur in homine. </quote>
<lb ed="#Be" n="32"/>Cum igitur idem sit absolvere quod est
<lb ed="#Be" n="33"/>interius mundare ab aliquo spiriualiter
<lb ed="#Be" n="34"/>obligante, videtur quod non debuit
com<lb break="no" ed="#Be" n="35"/>municari ministro talis potestas, ne spes
<lb ed="#Be" n="36"/>ponatur in ipso.
</p>
<p xml:id="alalal-h66640-d1e150">
<lb ed="#Be" n="37"/>2. Adhuc, In Evangelio Marci, u, 7,
<lb ed="#Be" n="38"/>ubi Christus se dixit in terra dimittere
<lb ed="#Be" n="39"/>peccata: putantes eum solum hominem,
<lb ed="#Be" n="40"/>dixerunt: Quid hic sic loquitur ? blasphe-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="41"/>mat. Quis potest dimittere peccata, nis;
<lb ed="#Be" n="42"/>solus Deus? Ergo nullus nisi Deus pot.
<lb ed="#Be" n="43"/>est dimittere peccata: ergo potestas li.
<lb ed="#Be" n="44"/>gandi et solvendi a peccatis non est con.
<lb ed="#Be" n="45"/>cessa homini qui est minister Ecclesia -
<lb ed="#Be" n="46"/>ergo haec potestas non est clavis. .
</p>
<p xml:id="alalal-h66640-d1e176">
<lb ed="#Be" n="47"/>3. Si autem tu dicas, quod. non dimit-.
<lb ed="#Be" n="48"/>tunt peccata, sed poenam peccatorum,
<lb ed="#Be" n="49"/>Contra : Joan. xx, 23, dicitur expresse :
<lb ed="#Be" n="50"/>
<quote xml:id="alalal-h66640-Qd1e186">Quorum remiseritis peccata,
remitiun<lb break="no" ed="#Be" n="51"/>tur eis : et quorum retinueritis, retenta
<lb ed="#Be" n="52"/>sunt.</quote> Ergo intelligitur de remissione
pec<lb break="no" ed="#Be" n="53"/>catorum.
</p>
<p xml:id="alalal-h66640-d1e197">
<lb ed="#Be" n="54"/>SED IN conTrRARIUM hujus objicitur :
<lb ed="#Be" n="55"/>quia omni illi cui committitur principale,
<lb ed="#Be" n="56"/>committitur et accessorium secundum
re<lb break="no" ed="#Be" n="57"/>gulas juris: sed committitur sacerdoti,
<lb ed="#Be" n="58"/>quod sacram communionem consecret,
<lb ed="#Be" n="59"/>et ministret populo: ergo et committitur
<lb ed="#Be" n="60"/>ei preeparatio populi ad sacram
commu<lb break="no" ed="#Be" n="61"/>nionem illam: sed preparatio non
pot<lb break="no" ed="#Be" n="62"/>est esse nisi per absolutionem : ergo
po<lb break="no" ed="#Be" n="63"/>testas absolvendi committitur
sacerdoti<lb break="no" ed="#Be" n="64"/>bus : ergo ipsi habent clavem istam.
</p>
<p xml:id="alalal-h66640-d1e223">
<lb ed="#Be" n="65"/>Hoc idem in Littera probatur
multo<lb break="no" ed="#Be" n="66"/>rum sanctorum auctoritatibus : et ideo
<lb ed="#Be" n="67"/>ista sufficiant.
</p>
<p xml:id="alalal-h66640-d1e232">
<lb ed="#Be" n="68"/>Dicendum igitur absque dubio, quod
<lb ed="#Be" n="69"/>Ecclesia in suis sacerdotibus habet
ple<lb break="no" ed="#Be" n="70"/>nam absolvendi potestatem: et haec est
<lb ed="#Be" n="71"/>clavis ministrorum sacerdotum : quis
au<lb break="no" ed="#Be" n="72"/>tem usus ejus sit, postea loco proprio
pa<lb break="no" ed="#Be" n="73"/>tebit.
</p>
<p xml:id="alalal-h66640-d1e248">
<lb ed="#Be" n="74"/>Ad PRImMuM ergo dicendum, quod non Ad
<lb ed="#Be" n="75"/>propter hoc ponitur spes in homine : quia
<lb ed="#Be" n="76"/>homo non operatur nisi ut minister:
<lb ed="#Be" n="77"/>unde bonus et malus aequaliter habent :
<lb ed="#Be" n="78"/>sed Deus operatur ut auctor et largitor
<lb ed="#Be" n="79"/>doni absolutionis per omnem modum,
<lb ed="#Be" n="80"/>sicut in baptismo facit, scilicet per
gra<lb break="no" ed="#Be" n="81"/>tiam suam quam dat in ministerio, sive
<lb ed="#Be" n="82"/>sit per bonum, sive per malum.
</p>
<p xml:id="alalal-h66640-d1e271">
<lb ed="#Be" n="83"/>Ad aliud dicendum, quod homo non
<lb ed="#Be" n="84"/>remittit peccatum ex parte culpe : quia
<lb ed="#Be" n="85"/>hoc solius Dei est facere: sed per mini-
<pb ed="#Be" n="773"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>sterium suum remittitur ei pars pene,
<lb ed="#Be" n="2"/>quandoque in actu, quandoque etiam
<lb ed="#Be" n="3"/>clave existente in voto, ut supra dictum
<lb ed="#Be" n="4"/>est : et hoc virtute passionis Christi, quae
<lb ed="#Be" n="5"/>est in clavibus, et non virtute ministri.
</p>
<p xml:id="alalal-h66640-d1e295">
<lb ed="#Be" n="6"/>Ad uoc quod objicitur de Joanne,
di<lb break="no" ed="#Be" n="7"/>cendum quod intelligitur de remissione
<lb ed="#Be" n="8"/>peccati ex parte pene. .
</p>
</div>
</body>
</text>
</TEI>