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cod-al7b29_alalal-h70411.xml
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cod-al7b29_alalal-h70411.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 16</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 16</title>
<date when="2022-06-21">June 21, 2022</date>
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<sourceDesc>
<listWit>
<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Be" n="792"/>
</div>
</front>
<body>
<div xml:id="alalal-h70411"><!-- l4d18a16 -->
<head xml:id="alalal-h70411-Hd1e99">Articulus 16</head>
<head xml:id="alalal-h70411-Hd1e101" type="question-title">An diffinitio excommunicationis data a
Magistro sit bona ?</head>
<p xml:id="alalal-h70411-d1e104">
<lb ed="#Be" n="34"/>ARTICULUS XVI.
<lb ed="#Be" n="35"/>An diffinitio excommunicationis data a
<lb ed="#Be" n="36"/>Magistro sit bona ?
</p>
<p xml:id="alalal-h70411-d1e113">
<lb ed="#Be" n="37"/>Deinde queritur de hoc quod dicit,
<lb ed="#Be" n="38"/>ibi, G, § 2: <quote xml:id="alalal-h70411-Qd1e119"> Est et alius modus
li<lb break="no" ed="#Be" n="39"/>gandi et solvendi, qui per
excommuni<lb break="no" ed="#Be" n="40"/>cationem geritur, cle.-</quote>
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="41"/>Queramus autem hic primo, Quid sit
<lb ed="#Be" n="42"/>excommunicatio ?
<lb ed="#Be" n="43"/>Secundo, Quot modis fiat? ?
<lb ed="#Be" n="44"/>Tertio, In quem sit ferenda ?
<lb ed="#Be" n="45"/>Quarto, A quo sit ferenda ? -
<lb ed="#Be" n="46"/>Quinto, Qualiter sit ferenda ?
<lb ed="#Be" n="47"/>Sexto, Utrum excommunicatio minor
<lb ed="#Be" n="48"/>sit peccatum mortale ?
<lb ed="#Be" n="49"/>tur:
<lb ed="#Be" n="50"/>Excommunicatio diffinitur a
Jurispe<lb break="no" ed="#Be" n="51"/>ritis sic : <quote xml:id="alalal-h70411-Qd1e152"> Excommunicatio est
separa<lb break="no" ed="#Be" n="52"/>tio a communione Ecclesix quoad fru.
<lb ed="#Be" n="53"/>ctum et suffragia Ecclesia communia. </quote>
</p>
<p xml:id="alalal-h70411-d1e160">
<lb ed="#Be" n="54"/>Videtur autem, quod non sit generalis:
<lb ed="#Be" n="55"/>quia
<lb ed="#Be" n="56"/>1. Aliquis excommunicatur injuste,
<lb ed="#Be" n="57"/>vel etiam juste quoad exteriorem
homi<lb break="no" ed="#Be" n="58"/>nem, et tamen injuste quoad interiorem :
<lb ed="#Be" n="59"/>et tunc non separatur a communione
<lb ed="#Be" n="60"/>Ecclesia. Propatio. Ecclesia non
com<lb break="no" ed="#Be" n="61"/>municat in corporalibus, sed
spirituali<lb break="no" ed="#Be" n="62"/>bus : et iste adhuc communicat
spiritua<lb break="no" ed="#Be" n="63"/>lia Ecelesie, quia non amittit charitatem
<lb ed="#Be" n="64"/>propter hoc, sed habet eam : ergo non
<lb ed="#Be" n="65"/>omnis excommunicatus ab Ecclesia
se<lb break="no" ed="#Be" n="66"/>paratur : ergo non generaliter excom-.
<lb ed="#Be" n="67"/>municatio est separatio ab Ecclesia
com<lb break="no" ed="#Be" n="68"/>munione.
</p>
<p xml:id="alalal-h70411-d1e196">
<lb ed="#Be" n="69"/>2. Adhuc, Ecclesia orat pro haereticis
<lb ed="#Be" n="70"/>publice in Parasceve, et privatim sepe :
<lb ed="#Be" n="71"/>ergo non subtrahit eis suffragia Ecclesia:
<lb ed="#Be" n="72"/>ergo videtur, quod etiam ultima pars
dif<lb break="no" ed="#Be" n="73"/>finitionis sit falsa, et non conveniat,
<lb ed="#Be" n="74"/>etc.
</p>
<p xml:id="alalal-h70411-d1e212">
<lb ed="#Be" n="75"/>3. Praeterea, Quid vocatur ibi fructus?
<lb ed="#Be" n="76"/>Constat enim, quod non est ibi fructus:
<lb ed="#Be" n="77"/>bonorum temporalium : quia non
pro<lb break="no" ed="#Be" n="78"/>pter hoc quod excommunicatus est,
spo<lb break="no" ed="#Be" n="79"/>liatur bonis suis. Si autem dicatur, quod<!--</quote>-->:
<lb ed="#Be" n="80"/>est fructus spiritualis de quo loquitur :
<lb ed="#Be" n="81"/>tunc videtur, quod non differat ab
eo<lb break="no" ed="#Be" n="82"/>quod sequitur, scilicet suffragia
Eccle<lb break="no" ed="#Be" n="83"/>sie.
</p>
<p xml:id="alalal-h70411-d1e236">
<lb ed="#Be" n="84"/>Ad primum autem horum sic
procedi<lb break="no" ed="#Be" n="85"/>Responsio. Dicendum ad hoc, quod
<pb ed="#Be" n="793"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>excommunicatio diffinitur prout dicit
<lb ed="#Be" n="2"/>privationem communionis : et ita dicunt
<lb ed="#Be" n="3"/>Decretiste : <quote xml:id="alalal-h70411-Qd1e253"> Excommunicatio est a
<lb ed="#Be" n="4"/>qualibet licita communione vel legitimo
<lb ed="#Be" n="5"/>actu separatio. </quote> Et dicitur dicita
com<lb break="no" ed="#Be" n="6"/>munio, quae fit his casibus, qui nolantur
<lb ed="#Be" n="7"/>hoc versu :
<lb ed="#Be" n="8"/>
<quote xml:id="alalal-h70411-Qd1e267">Os, orare, vale, communio, mensa negatur.</quote>
</p>
<p xml:id="alalal-h70411-d1e270">
<lb ed="#Be" n="9"/>Scilicet ne ad osculum recipiatur, ne
<lb ed="#Be" n="10"/>cum eo in eodem oratorio oretur, ne cum
<lb ed="#Be" n="11"/>ipso communionem aliquis habeat in
sa<lb break="no" ed="#Be" n="12"/>cramentis, ne cum ipso comedat in
ea<lb break="no" ed="#Be" n="13"/>dem mensa. Hi enim dicuntur actus
le<lb break="no" ed="#Be" n="14"/>gitimi : unde cum hoc modo dicta
priva<lb break="no" ed="#Be" n="15"/>tio sit, patet quod est in eodem genere
<lb ed="#Be" n="16"/>cum. communione quae est relatio
unita<lb break="no" ed="#Be" n="17"/>tis Ecclesiastice et societatis conjuncte
<lb ed="#Be" n="18"/>secundum actus istos.
</p>
<p xml:id="alalal-h70411-d1e294">
<lb ed="#Be" n="19"/>Dicendum ergo ad primum, quod si illa
<lb ed="#Be" n="20"/>diffinitio sustineatur, quod quando quis
<lb ed="#Be" n="21"/>excommunicatur coram homine, et non
<lb ed="#Be" n="22"/>est excommunicatus coram Deo, hoc
ac<lb break="no" ed="#Be" n="23"/>cidit ex errore et defectu probationis : et
<lb ed="#Be" n="24"/>tunc ellam pro tanto separatur coram
<lb ed="#Be" n="25"/>homine, licet coram Deo sit conjunctus :
<lb ed="#Be" n="26"/>et hoc sufficit excommunicationi,
secun<lb break="no" ed="#Be" n="27"/>dum quod est vinculum Ecclesie quo
<lb ed="#Be" n="28"/>unitur in hae vita quae erroribus est
<lb ed="#Be" n="29"/>plena.
</p>
<p xml:id="alalal-h70411-d1e320">
<lb ed="#Be" n="30"/>AD ALivp dicendum, quod pro
omni<lb break="no" ed="#Be" n="31"/>bus oratur, ut vicinentur grati#: non
<lb ed="#Be" n="32"/>tamen cum omnibus oratur, et quamdiu
<lb ed="#Be" n="33"/>in excommunicatione vera manent, non
<lb ed="#Be" n="34"/>perficient fructum : sed Ecclesia rogat ut
<lb ed="#Be" n="35"/>absolutione digni efficiantur, et sic
fru<lb break="no" ed="#Be" n="36"/>ctum communionis Ecclesiae
partici<lb break="no" ed="#Be" n="37"/>pent
</p>
<p xml:id="alalal-h70411-d1e341">
<lb ed="#Be" n="38"/>Ad aliud dicendum, quod. fructus est.
<lb ed="#Be" n="39"/>in Ecclesia multiplex praeter suffragia :
<lb ed="#Be" n="40"/>quia ipse convictus membrorum
Eccle<lb break="no" ed="#Be" n="41"/>sie magnum fructum prestat ad perma-.
<lb ed="#Be" n="42"/>nendum cum Deo. Fructus etiam est ex
<lb ed="#Be" n="43"/>communicatione sacramentorum. Sed
<lb ed="#Be" n="44"/>suffragia sunt. in precibus et
oblationi<lb break="no" ed="#Be" n="45"/>bus, quibus excommunicati non. partici-.
<lb ed="#Be" n="46"/>pant, quamdiu juste excommunicati
<lb ed="#Be" n="47"/>sunt.
</p>
</div>
</body>
</text>
</TEI>