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cod-al7b29_alalal-h72470.xml
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cod-al7b29_alalal-h72470.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 1</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 1</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Be" n="803"/>
</div>
</front>
<body>
<div xml:id="alalal-h72470"><!-- l4d19a1 -->
<head xml:id="alalal-h72470-Hd1e99">Articulus 1</head>
<head xml:id="alalal-h72470-Hd1e101" type="question-title">An Christus habuit claves ?</head>
<p xml:id="alalal-h72470-d1e104">
<lb ed="#Be" n="10"/>ARTICULUS I.
<lb ed="#Be" n="11"/>An Christus habuit claves ?
</p>
<p xml:id="alalal-h72470-d1e111">
<lb ed="#Be" n="12"/>Circa primum autem dubitantur
qua<lb break="no" ed="#Be" n="13"/>tuor, scilicet utrum Christus habuit
cla<lb break="no" ed="#Be" n="14"/>ves ?
<lb ed="#Be" n="15"/>Secundo, Utrum clavis sit aequaliter
<lb ed="#Be" n="16"/>ad claudendum et aperiendum, vel ad
<lb ed="#Be" n="17"/>alterum tantum horum ?
<lb ed="#Be" n="18"/>Tertio, Qualiter se habent claves ad
<lb ed="#Be" n="19"/>ordinem ?
<lb ed="#Be" n="20"/>Quarto, Utrum non habens ordinem
<lb ed="#Be" n="21"/>sacerdotalem habeat claves ?
</p>
<p xml:id="alalal-h72470-d1e135">
<lb ed="#Be" n="22"/>Ad PRimuM sic objicitur :
<lb ed="#Be" n="23"/>1. Christus habuit plenitudinem omnis
<lb ed="#Be" n="24"/>potestatis : ergo habuit etiam potestatem
<lb ed="#Be" n="25"/>clavis.
</p>
<p xml:id="alalal-h72470-d1e147">
<lb ed="#Be" n="26"/>2. Item, Ipse plene habuit potestatem
<lb ed="#Be" n="27"/>baptizandi et confirmandi : ergo et in
<lb ed="#Be" n="28"/>poenitentia operandi : et hoc fit per
cla<lb break="no" ed="#Be" n="29"/>ves : ergo, etc.
</p>
<p xml:id="alalal-h72470-d1e158">
<lb ed="#Be" n="30"/>3. Item, Ipse absolvit peccatores,
sci<lb break="no" ed="#Be" n="31"/>licet Magdalenam, Zacheum, et
hujus<lb break="no" ed="#Be" n="32"/>modi : sed hoc non potuit fieri nisi
<lb ed="#Be" n="33"/>per claves : ergo, etc.
</p>
<p xml:id="alalal-h72470-d1e169">
<lb ed="#Be" n="34"/>4. Item, Nihil dat quod non habet :
<lb ed="#Be" n="35"/>sed ipse dedit claves Petro : ergo ut
<lb ed="#Be" n="36"/>prius.
</p>
<p xml:id="alalal-h72470-d1e178">
<lb ed="#Be" n="37"/>ContTRA :
<lb ed="#Be" n="38"/>1. Habens claves, non habet
potesta<lb break="no" ed="#Be" n="39"/>tem ligandi et solvendi nisi per illas : sed
<lb ed="#Be" n="40"/>Christus non habuit aliquid a clavibus,
<lb ed="#Be" n="41"/>sed potius claves ab ipso : sicut et
bap<lb break="no" ed="#Be" n="42"/>tismus quidquid habet, habet a Christo :
<lb ed="#Be" n="43"/>ergo Christus non habuit claves.
</p>
<p xml:id="alalal-h72470-d1e196">
<lb ed="#Be" n="44"/>2. Item, Claves sunt instrumenta
mi<lb break="no" ed="#Be" n="45"/>nistrorum Ecclesie : Christus autem
ca<lb break="no" ed="#Be" n="46"/>put Ecclesia secundum quod homo
exi<lb break="no" ed="#Be" n="47"/>stens, non est minister Ecclesie
<lb ed="#Be" n="48"/>ergo non habuit claves.
</p>
<p xml:id="alalal-h72470-d1e209">
<lb ed="#Be" n="49"/>3. Item, In mundanis videmus, quod
<lb ed="#Be" n="50"/>excellentia regali non convenit habere
<lb ed="#Be" n="51"/>claves suorum thesaurorum, sed
commit<lb break="no" ed="#Be" n="52"/>tuntur fidelibus ministris : sed Christus
<lb ed="#Be" n="53"/>est excellentior omni rege : non
compe<lb break="no" ed="#Be" n="54"/>tit ergo ei habere claves, sed ejus
mini<lb break="no" ed="#Be" n="55"/>stris.
</p>
<p xml:id="alalal-h72470-d1e228">
<lb ed="#Be" n="56"/>Responsio. Dicendum, quod dupliciter
<lb ed="#Be" n="57"/>dicitur pofestas per claves. Potest enim
<lb ed="#Be" n="58"/>dicere prepositio per causam
instrumen<lb break="no" ed="#Be" n="59"/>talem : et hoc modo nihil prohibet
Chri<lb break="no" ed="#Be" n="60"/>stum habere claves, non a clave, sed a
<lb ed="#Be" n="61"/>Patre : quia etiam in naturalibus omnis
<lb ed="#Be" n="62"/>motus quo movetur instrumentum, est a
<lb ed="#Be" n="63"/>motu moventis ipsum. Hoc autem modo
<lb ed="#Be" n="64"/>dicimus, quod habuit claves excellenter :
<lb ed="#Be" n="65"/>quia sine inquisitione et labore utebatur
<lb ed="#Be" n="66"/>et auctoritate discernendi, et potestate
li<lb break="no" ed="#Be" n="67"/>gandi et solvendi. Si autem clavis sive
<lb ed="#Be" n="68"/>potestas per clavem, diceret potestatis
<lb ed="#Be" n="69"/>causam, tali ratione non conveniret
Chri<lb break="no" ed="#Be" n="70"/>sto claves habere : quia hoc esset
mino<lb break="no" ed="#Be" n="71"/>rationis.
</p>
<p xml:id="alalal-h72470-d1e265">
<lb ed="#Be" n="72"/>Er per hoc patet solutio ad primum
<lb ed="#Be" n="73"/>quod est contra hoc objectum, et ad
se<lb break="no" ed="#Be" n="74"/>cundum et tertium : quia in veritate
<lb ed="#Be" n="75"/>claves prout sunt in ministris, dant eis
<lb ed="#Be" n="76"/>potestatem quam ab aliis non haberent,
<lb ed="#Be" n="77"/>et sunt signum officii eorum quod a
Do<lb break="no" ed="#Be" n="78"/>mino acceperunt.
</p>
<p xml:id="alalal-h72470-d1e283">
<lb ed="#Be" n="79"/>Ad primum autem dicimus, quod
Chri<lb break="no" ed="#Be" n="80"/>stus habuit potestatem ex seipso, licet
<lb ed="#Be" n="81"/>haberet a Patre : non enim, ut dicit
Hi<lb break="no" ed="#Be" n="82"/>larius, Christus ita per se, id est, a
po<lb break="no" ed="#Be" n="83"/>teslate sue nature agit : quia quidquid
<lb ed="#Be" n="84"/>est, et potest, et agit, totum habeot a Pa-
<pb ed="#Be" n="804"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>tre a quo per generationem procedit.
</p>
<p xml:id="alalal-h72470-d1e305">
<lb ed="#Be" n="2"/>Et per hoc patet solutio ad tria
se<lb break="no" ed="#Be" n="3"/>quentia.
</p>
</div>
</body>
</text>
</TEI>