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cod-al7b29_alalal-h75044.xml
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cod-al7b29_alalal-h75044.xml
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<title>Articulus 12</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 12</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<body>
<div xml:id="alalal-h75044"><!-- l4d19a12 -->
<head xml:id="alalal-h75044-Hd1e99">Articulus 12</head>
<head xml:id="alalal-h75044-Hd1e101" type="question-title">An boni et mali habentes jurisdictionem,
habeant claves ?</head>
<p xml:id="alalal-h75044-d1e104">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="7"/>ARTICULUS XII.
<lb ed="#Be" n="8"/>An boni et mali habentes jurisdictionem,
<lb ed="#Be" n="9"/>habeant claves ?
</p>
<p xml:id="alalal-h75044-d1e115">
<lb ed="#Be" n="10"/>Deinde queritur de hoc quod dicit, ibi,
<lb ed="#Be" n="11"/>B, post initium: <quote xml:id="alalal-h75044-Qd1e121"> Quidam enim hanc
<lb ed="#Be" n="12"/>potestatem putant illis tantum esse
con<lb break="no" ed="#Be" n="13"/>cessam, qui doctrinam simul et vitam
<lb ed="#Be" n="14"/>Apostolorum servant, etc. </quote>
</p>
<p xml:id="alalal-h75044-d1e131">
<lb ed="#Be" n="15"/>Isti sunt illi heretici qui vocantur
Ca<lb break="no" ed="#Be" n="16"/>ractari.
</p>
<p xml:id="alalal-h75044-d1e139">
<lb ed="#Be" n="17"/>Videtur autem ratio facere pro illis.
<lb ed="#Be" n="18"/>1. Matth. xv1, 19, ubi Dominus dedit
<lb ed="#Be" n="19"/>claves Petro et successoribus suis :
vo<lb break="no" ed="#Be" n="20"/>luit premittere testimonium
confessio<lb break="no" ed="#Be" n="21"/>nis, quia non revelavit ei caro. et
san<lb break="no" ed="#Be" n="22"/>guis. Ergo qui vivunt secundum carnem
<lb ed="#Be" n="23"/>et sanguinem, non perseverant in illa
<lb ed="#Be" n="24"/>confessione : ergo tales non habent
cla<lb break="no" ed="#Be" n="25"/>ves.
</p>
<p xml:id="alalal-h75044-d1e161">
<lb ed="#Be" n="26"/>2. Item, Sapientiae, 1, 4: <quote xml:id="alalal-h75044-Qd1e165">In
malevo<lb break="no" ed="#Be" n="27"/>lam animam non introibit sapientia, nec
<lb ed="#Be" n="28"/>habitabit in corpore subdito peccatis.</quote>
<lb ed="#Be" n="29"/>Ergo cum Christus sit Dei virtus et
sa<lb break="no" ed="#Be" n="30"/>pientia *, Christus non inhabitat tales.
<lb ed="#Be" n="31"/>Ergo nec opera sue potestatis exercet
<lb ed="#Be" n="32"/>per tales : sed opera suae potestatis sunt
<lb ed="#Be" n="33"/>opera clavium : ergo tales non faciunt
<lb ed="#Be" n="34"/>aliquid per claves, nec habent eas.
</p>
<p xml:id="alalal-h75044-d1e186">
<lb ed="#Be" n="35"/>3. Item, <quote xml:id="alalal-h75044-Qd1e190">Abimmundo quid mundabi-
<cb ed="#Be" n="c"/>
<lb ed="#Be" n="36"/>tur?</quote> sed non habens vitam et
scien<lb break="no" ed="#Be" n="37"/>liam, immundus est: ergo nihil
munda<lb break="no" ed="#Be" n="38"/>re potest : ergo nec claves habet : quia
<lb ed="#Be" n="39"/>claves operantur ad munditiam.
</p>
<p xml:id="alalal-h75044-d1e204">
<lb ed="#Be" n="40"/>4, Item, In praecedenti distinctione
<lb ed="#Be" n="41"/>dicit Augustinus, quod Deus remittit
<lb ed="#Be" n="42"/>peccata per columbam, vel columbae
<lb ed="#Be" n="43"/>membra : sed isti non sunt columba,
ne<lb break="no" ed="#Be" n="44"/>que membra columbe : ergo nec
remit<lb break="no" ed="#Be" n="45"/>tunt :ergo nec claves habent, quia
cla<lb break="no" ed="#Be" n="46"/>ves dantur ad remissionem peccatorum,
<lb ed="#Be" n="47"/>ut dicitur, <ref xml:id="alalal-h75044-Rd1e223">Joan. xx, 23.</ref>
</p>
<p xml:id="alalal-h75044-d1e226">
<lb ed="#Be" n="48"/>5. Item, Contra totam naturam esse
<lb ed="#Be" n="49"/>videtur : quia nihil in natura inferiori
<lb ed="#Be" n="50"/>movet operatione alicujus forme quam
<lb ed="#Be" n="51"/>non habet per se : sed per accidens erit
<lb ed="#Be" n="52"/>
<lb ed="#Be" n="53"/>si sic movebit. Verbi gratia, calidum
<lb ed="#Be" n="54"/>calefacit; et non calidum non potest
ca<lb break="no" ed="#Be" n="55"/>lefacere, et sic de aliis : ergo cum gratia
<lb ed="#Be" n="56"/>sit perfectio nature, videtur quod nec in
<lb ed="#Be" n="57"/>gratia potest aliter esse : ergo peccator a
<lb ed="#Be" n="58"/>peccatis mundare non potest: ergo nec
<lb ed="#Be" n="59"/>habet claves, nec usum clavium.
</p>
<p xml:id="alalal-h75044-d1e255">
<lb ed="#Be" n="60"/>6. Si dicas, quod tales inhabitat
Chri<lb break="no" ed="#Be" n="61"/>stus per potestatem, sed non per vite
<lb ed="#Be" n="62"/>sanctitatem : et ideo per potestatem
Chri<lb break="no" ed="#Be" n="63"/>sti in clavibus acceptam operari
remis<lb break="no" ed="#Be" n="64"/>sionem possunt in aliis, cum tamen
ipsi<lb break="no" ed="#Be" n="65"/>subjaceant peccatis. Contra : ITad
Co<lb break="no" ed="#Be" n="66"/>rinth. vi, 15: <quote xml:id="alalal-h75044-Qd1e272">Que conventio Christi ad
<lb ed="#Be" n="67"/>Belial?</quote> ergo non est aliquis homo qui
<lb ed="#Be" n="68"/>partim sit Christi, et partim diaboli :
<lb ed="#Be" n="69"/>imo totus est Christi, vel totus diaboli.
</p>
<p xml:id="alalal-h75044-d1e283">
<lb ed="#Be" n="70"/>SED CONTRA:
<lb ed="#Be" n="71"/>1. Matth. xxu1, 2: <quote xml:id="alalal-h75044-Qd1e289">Super cathedram
<lb ed="#Be" n="72"/>Moysi</quote>, etc. Ergo obediendum est in sa-
<pb ed="#Be" n="815"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>cramentorum et doctrine dispensatione
<lb ed="#Be" n="2"/>etiam malis : hoc autem non esset, si
<lb ed="#Be" n="3"/>claves non haberent : ergo claves
ha<lb break="no" ed="#Be" n="4"/>bent.
</p>
<p xml:id="alalal-h75044-d1e308">
<lb ed="#Be" n="5"/>2. Item, Supra probatum est, quod
<lb ed="#Be" n="6"/>dispensandi alia sacramenta potestatem
<lb ed="#Be" n="7"/>etiam mali habent : ergo habent
potesta<lb break="no" ed="#Be" n="8"/>tem etiam in isto: ergo habent claves,
<lb ed="#Be" n="9"/>quia non nisi per claves operantur in
<lb ed="#Be" n="10"/>isto sacramento,
</p>
<p xml:id="alalal-h75044-d1e324">
<lb ed="#Be" n="11"/>3. Item, Omnia excellentius in natura
<lb ed="#Be" n="12"/>operantia faciunt actum forme, qua non
<lb ed="#Be" n="13"/>disponuntur : sicut Jupiter calefacit, et
<lb ed="#Be" n="14"/>humectat, et tamen non est calidus nec
<lb ed="#Be" n="15"/>humidus : et Mars immoderate calefacit
<lb ed="#Be" n="16"/>et exsiccat, et tamen non est calidus nec
<lb ed="#Be" n="17"/>siccus, etsic de aliis. Cum igitur
princi<lb break="no" ed="#Be" n="18"/>pia gratiae non sint minus efficacia
prin<lb break="no" ed="#Be" n="19"/>cipiis nature, potest aliquis operari ad
<lb ed="#Be" n="20"/>peccatorum dimissionem, cui peccata
<lb ed="#Be" n="21"/>non sunt dimissa,
</p>
<p xml:id="alalal-h75044-d1e350">
<lb ed="#Be" n="22"/>4, Item, In officiis humanis non
re<lb break="no" ed="#Be" n="23"/>fert, utrum claviger consentiat in
distri<lb break="no" ed="#Be" n="24"/>butionem eorum quae clavibus
recludun<lb break="no" ed="#Be" n="25"/>tur, vel dissentiat, dummodo dominus
<lb ed="#Be" n="26"/>velit dispensare : ergo similiter est hic
<lb ed="#Be" n="27"/>in clavibus divinis : ergo non refert sive
<lb ed="#Be" n="28"/>bonus sive malus sit minister, dummodo
<lb ed="#Be" n="29"/>bonus sit Dominus.
</p>
<p xml:id="alalal-h75044-d1e370">
<lb ed="#Be" n="30"/>Responsio. Dicendum, quod boni et
<lb ed="#Be" n="31"/>mali sacerdotes habent clavem, si
ha<lb break="no" ed="#Be" n="32"/>bent jurisdictionem : habent etiam
cla<lb break="no" ed="#Be" n="33"/>vium exsecutionem.
</p>
<p xml:id="alalal-h75044-d1e381">
<lb ed="#Be" n="34"/>AD PRIMUM ergo contra, dicimus quod
<lb ed="#Be" n="35"/>duo Dominus laudavit in Petro, scilicet
<lb ed="#Be" n="36"/>dignilatem ad clavem percipiendam, et
<lb ed="#Be" n="37"/>veritatis fidei soliditatem +: sed tamen
<lb ed="#Be" n="38"/>clavis perceptionem non fundavit nisi
<lb ed="#Be" n="39"/>super alterum illorum, scilicet super
<lb ed="#Be" n="40"/>fidei veritatem. Et verum est, quod
om<lb break="no" ed="#Be" n="41"/>nis sacerdos in forma fidei et fidelium
<lb ed="#Be" n="42"/>ordinatus, accipit claves, sed ad
damna<lb break="no" ed="#Be" n="43"/>tionem suam accipit, si non est bonce
<lb ed="#Be" n="44"/>vite et scientiae sufficientis..
</p>
<p xml:id="alalal-h75044-d1e408">
<lb ed="#Be" n="45"/>Av auiup dicendum, quod intelligitur
<lb ed="#Be" n="46"/>quantum ad inhabitantem gratiam, et
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="47"/>non quantum ad operationem gratiae
<lb ed="#Be" n="48"/>gratis date. ,
</p>
<p xml:id="alalal-h75044-d1e421">
<lb ed="#Be" n="49"/>Ad aliud dicimus, quod auctoritas illa
<lb ed="#Be" n="50"/>loquitur in his qui ex habitu
immundi<lb break="no" ed="#Be" n="51"/>ties operantur : et haec sunt mala opera,
<lb ed="#Be" n="52"/>et mala exempla. Et hoc patet per illud
<lb ed="#Be" n="53"/>quod ibi sequitur, Eccli. xxxiv, 4: Fé a@
<lb ed="#Be" n="54"/>mendace quid verum dicetur : quia a
men<lb break="no" ed="#Be" n="55"/>dace possunt multa vera dici : sed nihil
<lb ed="#Be" n="56"/>verum dicit, ex habitu mendacii loquens.
</p>
<p xml:id="alalal-h75044-d1e441">
<lb ed="#Be" n="57"/>Ad aliud dicimus, quod membra
co<lb break="no" ed="#Be" n="58"/>lumbe sunt duplicia, scilicet quantum
<lb ed="#Be" n="59"/>ad motum, et quantum ad sensum :
hu<lb break="no" ed="#Be" n="60"/>jusmodi ergo Prelati sunt membra
co<lb break="no" ed="#Be" n="61"/>lumbe quae moventur tantum ad
utili<lb break="no" ed="#Be" n="62"/>tatem aliorum : sed non sentiunt per
<lb ed="#Be" n="63"/>experimentum gratiam columbe
vivifi<lb break="no" ed="#Be" n="64"/>cantis in spiritu.
</p>
<p xml:id="alalal-h75044-d1e461">
<lb ed="#Be" n="65"/>Ad aliud dicimus, quod licet ita sit in
<lb ed="#Be" n="66"/>inferioribus elementis et elementatis, in
<lb ed="#Be" n="67"/>superioribus tamen non est. verum, ut
<lb ed="#Be" n="68"/>probat objectio in contrarium facta. Vel
<lb ed="#Be" n="69"/>aliter et melius dicendum, quod illud
si<lb break="no" ed="#Be" n="70"/>mile ostendit quales debeant esse digni
<lb ed="#Be" n="71"/>ministri, et non quales sint necessario :
<lb ed="#Be" n="72"/>quia’non nisi per accidens potest aliquid
<lb ed="#Be" n="73"/>cooperari ad suum contrarium, sicut
di<lb break="no" ed="#Be" n="74"/>cit Philosophus in Il Meteororum, quia
<lb ed="#Be" n="75"/>magis calidum esse quandoque
coopera<lb break="no" ed="#Be" n="76"/>tur ad majus frigus : sicut nubes calida
<lb ed="#Be" n="77"/>rara est, et rarum undique recipit
cir<lb break="no" ed="#Be" n="78"/>cumstans frigus, propter quod fit, quod
<lb ed="#Be" n="79"/>frigus magis profundatur in tali nube, et
<lb ed="#Be" n="80"/>solidatur in grandines : tamen ex alia
<lb ed="#Be" n="81"/>minus calida non nisi pluvia generatur :
<lb ed="#Be" n="82"/>quoniam non est generale in natura
<lb ed="#Be" n="83"/>quod adducitur pro simili.
</p>
<p xml:id="alalal-h75044-d1e505">
<lb ed="#Be" n="84"/>Ad aliud dicimus, quod tales non
in<lb break="no" ed="#Be" n="85"/>habitat Christus : quia non dicitur inha-~
<lb ed="#Be" n="86"/>bitare nisi quos inhabitat per gratiam
<lb ed="#Be" n="87"/>gratum facientem : sed in aliis est, sed
<lb ed="#Be" n="88"/>non inhabitat. Et-quod hoc non sit
in<lb break="no" ed="#Be" n="89"/>conveniens, patet : quia in quibusdam
<lb ed="#Be" n="90"/>solum est per operationem miraculorum
<lb ed="#Be" n="91"/>et prophetiae, et tamen membra sunt
<lb ed="#Be" n="92"/>diaboli : et per asinam operatus est, et
<lb ed="#Be" n="93"/>tamen asinam non habitavit : et ideo
<pb ed="#Be" n="816"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>nihil facit hoc quod adducitur de
episto<lb break="no" ed="#Be" n="2"/>la II ad Corinth. vi, 15, quia ibi loquitur
<lb ed="#Be" n="3"/>Apostolus de illis, qui putabant in pec-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="4"/>catis Deum haberi per gratiam inhabi :
<lb ed="#Be" n="5"/>tantem.
</p>
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