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cod-al7b29_alalal-h78092.xml
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cod-al7b29_alalal-h78092.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 24</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 24</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Be" n="829"/>
</div>
</front>
<body>
<div xml:id="alalal-h78092"><!-- l4d19a24 -->
<head xml:id="alalal-h78092-Hd1e99">Articulus 24</head>
<head xml:id="alalal-h78092-Hd1e101" type="question-title">An in lege veteri per cerimonialia
dimittebantur venialia ?</head>
<p xml:id="alalal-h78092-d1e104">
<lb ed="#Be" n="6"/>ARTICULUS XXIV.
<lb ed="#Be" n="7"/>An in lege veteri per cerimonialia
dimit<lb break="no" ed="#Be" n="8"/>tebantur venialia ?
</p>
<p xml:id="alalal-h78092-d1e113">
<lb ed="#Be" n="9"/>Deinde queritur de hoc quod dicit,
<lb ed="#Be" n="10"/>ibi, E, paulo post : <quote xml:id="alalal-h78092-Qd1e119"> Nam venialia
re<lb break="no" ed="#Be" n="11"/>mittebantur per cerimonias. </quote>
</p>
<p xml:id="alalal-h78092-d1e125">
<lb ed="#Be" n="12"/>Contra: Nullum peccatum
dimitti<lb break="no" ed="#Be" n="13"/>tur non habenti gratiam: sed isti non
<lb ed="#Be" n="14"/>habebant gratiam : ergo nullum peccatum
<lb ed="#Be" n="15"/>eis dimittebatur.
</p>
<p xml:id="alalal-h78092-d1e137">
<lb ed="#Be" n="16"/>Responsio. Dicendum, quod non dicit
<lb ed="#Be" n="17"/>dimitterentur, sed quia putabant dimitti,
<lb ed="#Be" n="18"/>eo quod secundum legem non
punieban<lb break="no" ed="#Be" n="19"/>tur.
</p>
<p xml:id="alalal-h78092-d1e148">
<lb ed="#Be" n="20"/>Nota etiam, quod cerimonie dicuntur
<lb ed="#Be" n="21"/>acarie quod est ligni putredo, et mene
<lb ed="#Be" n="22"/>quod est defectus : quia deficientia erant
<lb ed="#Be" n="23"/>mandata nullum usum habentia nisi
si<lb break="no" ed="#Be" n="24"/>gnificandi: unde fecerunt quidam sic
di<lb break="no" ed="#Be" n="25"/>centes : ,
</p>
<p xml:id="alalal-h78092-d1e164">
<lb ed="#Be" n="26"/>Ex carie mene cerimonia contrahit ortum.
<lb ed="#Be" n="27"/>Mene defectus, caries putredo vocatur.
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="28"/>Sed quia Tullius et alii gentiles
Philoso<lb break="no" ed="#Be" n="29"/>phi cerimonias habebant, et nullum
<lb ed="#Be" n="30"/>usum intelligebant significationis :
vide<lb break="no" ed="#Be" n="31"/>tur falsum esse quod dicunt. Dicit enim
<lb ed="#Be" n="32"/>Tullius, quod religio est species justitic
<lb ed="#Be" n="33"/>et hanc diffiniens dicit, quod sit virtus
<lb ed="#Be" n="34"/>que cuidam nature superiori quam
divi<lb break="no" ed="#Be" n="35"/>nam vocant, curam cerimoniamque
<lb ed="#Be" n="36"/>affert. Et ideo omnis cultus divinus
di<lb break="no" ed="#Be" n="37"/>citur cerimonia : et dicitur a munia et
<lb ed="#Be" n="38"/>Cerere quae est Dea frugum : pro
neces<lb break="no" ed="#Be" n="39"/>sitate enim frugum inventus est primo
<lb ed="#Be" n="40"/>cultus divinus : et ideo a Cerere in
om<lb break="no" ed="#Be" n="41"/>nes divinos cultus est vocabulum
trans<lb break="no" ed="#Be" n="42"/>sumptum.
</p>
</div>
</body>
</text>
</TEI>