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cod-al7b29_alalal-h84456.xml
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cod-al7b29_alalal-h84456.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 1</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<title>Articulus 1</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<front>
<div xml:id="starts-on">
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<body>
<div xml:id="alalal-h84456"><!-- l4d21a1 -->
<head xml:id="alalal-h84456-Hd1e99">Articulus 1</head>
<head xml:id="alalal-h84456-Hd1e101" type="question-title">An aliqua venialia dimitiantur post
hane vitam ?.</head>
<p xml:id="alalal-h84456-d1e104">
<lb ed="#Be" n="14"/>ARTICULUS I.
<lb ed="#Be" n="15"/>An aliqua venialia dimitiantur post
<lb ed="#Be" n="16"/>hane vitam ?.
</p>
<p xml:id="alalal-h84456-d1e113">
<lb ed="#Be" n="17"/>Incidit autem questio circa principium
<lb ed="#Be" n="18"/>lectionis, Utrum aliqua venialium post
<lb ed="#Be" n="19"/>hance vitam dimittantur, sicut videtur in
<lb ed="#Be" n="20"/>Littera probari?
</p>
<p xml:id="alalal-h84456-d1e124">
<lb ed="#Be" n="21"/>Videtur autem, quod sic :
<lb ed="#Be" n="22"/>1. Gregorius in libro IV Dialogorum :
<lb ed="#Be" n="23"/>
<quote xml:id="alalal-h84456-Qd1e132"> Quedam culpe in hoc seculo rela~
<lb ed="#Be" n="24"/>xantur : quaedam vero parve et in hoc
<lb ed="#Be" n="25"/>et in futuro. </quote>
</p>
<p xml:id="alalal-h84456-d1e141">
<lb ed="#Be" n="26"/>Eadem verba dicit Beda super
Mat<lb break="no" ed="#Be" n="27"/>theum, xu, 32, in Glossa :. Non
re<lb break="no" ed="#Be" n="28"/>mittetur ei, neque in hoc seculo, neque
<lb ed="#Be" n="29"/>in futuro.
</p>
<p xml:id="alalal-h84456-d1e152">
<lb ed="#Be" n="30"/>2. Item, 1 ad Corinth. m1, 12: <quote xml:id="alalal-h84456-Qd1e156"
source="http://scta.info/resource/Icor3_12">Si ques
<lb ed="#Be" n="31"/>superedificat super fundamentum hoc...
<lb ed="#Be" n="32"/>ligna, fenum, stipulam</quote>. Per totam
au<lb break="no" ed="#Be" n="33"/>tem Glossam exponitur de veniali. Esto
<lb ed="#Be" n="34"/>quod aliquis existens in gratia, habens
<lb ed="#Be" n="35"/>tamen culpas veniales, sit in ultimo in-
<cb ed="#Be" n="c"/>
<lb ed="#Be" n="36"/>stanti vite sue, et moriatur cum
volun<lb break="no" ed="#Be" n="37"/>tate venialium non dolens de ipsis :
con<lb break="no" ed="#Be" n="38"/>stat, quod ille salvabitur, quia est in
<lb ed="#Be" n="39"/>gratia, et venialia non auferunt gratiam :
<lb ed="#Be" n="40"/>constat iterum, quod peccatum manens
<lb ed="#Be" n="41"/>in voluntate non remittitur : ergo
vide<lb break="no" ed="#Be" n="42"/>tur, quod necesse sit, quod post mortem
<lb ed="#Be" n="43"/>dimittantur.
</p>
<p xml:id="alalal-h84456-d1e190">
<lb ed="#Be" n="44"/>Si forte dicas, quod convertitur in
<lb ed="#Be" n="45"/>mortale propter voluntatem iterandi
<lb ed="#Be" n="46"/>hoc ridiculum est, quod propter hoc
<lb ed="#Be" n="47"/>otiosum convertatur in mortale, quia
vo<lb break="no" ed="#Be" n="48"/>luntatem habet iterandi.
</p>
<p xml:id="alalal-h84456-d1e203">
<lb ed="#Be" n="49"/>Si forte dicas, quod voluntas
confir<lb break="no" ed="#Be" n="50"/>matur in statu in quo moritur : hoc
qui<lb break="no" ed="#Be" n="51"/>dem quod dicis non est probatum. Sed
<lb ed="#Be" n="52"/>sit quod dicis, secundum hoc istius
vo<lb break="no" ed="#Be" n="53"/>luntas simpliciter erit conjuncta Deo et
<lb ed="#Be" n="54"/>secundum habitum, habens tamen
dispo<lb break="no" ed="#Be" n="55"/>sitionem ad aversionem secundum
ac<lb break="no" ed="#Be" n="56"/>tum : et talis status nullus est
confirma<lb break="no" ed="#Be" n="57"/>ti: unde patet, quod figmentum est quod
<lb ed="#Be" n="58"/>dicis : ergo videtur, quod culpa aliqua
<lb ed="#Be" n="59"/>post mortem dimittatur.
</p>
<p xml:id="alalal-h84456-d1e229">
<lb ed="#Be" n="60"/>Sed IN conTRARIUM hujus objiciunt
<lb ed="#Be" n="61"/>quidam sic :
<lb ed="#Be" n="62"/>1. Post mortem non est tempus
meren<lb break="no" ed="#Be" n="63"/>di: sed deletio culpae fit per meritum :
<lb ed="#Be" n="64"/>ergo post mortem non est tempus
dele<lb break="no" ed="#Be" n="65"/>tionis alicujus culpe : ergo nec venia~
</p>
<p xml:id="alalal-h84456-d1e245">
<lb ed="#Be" n="66"/>2. Adhuc, Veniale oritur ex fomite :
<lb ed="#Be" n="67"/>fomes autem est conjuncti, et non
ani<lb break="no" ed="#Be" n="68"/>me secundum se : ergo et veniale : ergo
<lb ed="#Be" n="69"/>soluto fomite, solvitur et veniale : sed
<lb ed="#Be" n="70"/>solvitur fomes in morte : ergo et
ve<lb break="no" ed="#Be" n="71"/>niale.
</p>
<p xml:id="alalal-h84456-d1e262">
<lb ed="#Be" n="72"/>3. Adhuc, Poena non liberat nisi a
<lb ed="#Be" n="73"/>pena : sed post mortem non erit
ex<lb break="no" ed="#Be" n="74"/>pians nisi poena : ergo non solvit nisi a
<lb ed="#Be" n="75"/>poena: ergo non culpam aliquam.
</p>
<p xml:id="alalal-h84456-d1e273">
<lb ed="#Be" n="76"/>4. Adhuc, Supra habitum est, quod
<pb ed="#Be" n="863"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>non deletur veniale, nisi premissa
con<lb break="no" ed="#Be" n="2"/>tritione aliqua : sed post mortem non
<lb ed="#Be" n="3"/>erit contritio aliqua : ergo post mortem
<lb ed="#Be" n="4"/>non deletur veniale quoad culpam.
</p>
<p xml:id="alalal-h84456-d1e291">
<lb ed="#Be" n="5"/>5. Adhuc, Quidquid potest delere
pe<lb break="no" ed="#Be" n="6"/>na aliqua, magis potest delere poena
<lb ed="#Be" n="7"/>maxima : sed maxima poena est mors :
<lb ed="#Be" n="8"/>ergo quidquid delet pcoena aliqua, illud
<lb ed="#Be" n="9"/>delebit mors: sed veniale delere potest
<lb ed="#Be" n="10"/>penam, ut dicis : quia post mortem
re<lb break="no" ed="#Be" n="11"/>laxatur poena purgatorii, ut dicis : ergo
<lb ed="#Be" n="12"/>delet et ante mortem : et ita non veniet
<lb ed="#Be" n="13"/>ad purgatorium : ergo nulla culpa
di<lb break="no" ed="#Be" n="14"/>mittitur post hanc vitam, ut videtur.
</p>
<p xml:id="alalal-h84456-d1e315">
<lb ed="#Be" n="15"/>Solutio. Cum <ref xml:id="alalal-h84456-Rd1e319">Gregorius in libro IV
<lb ed="#Be" n="16"/>Dialogorum</ref> non solum dicat, sed etiam
<lb ed="#Be" n="17"/>probet poenam et culpam post hanc
vi<lb break="no" ed="#Be" n="18"/>tam deleri, reputo presumptionem
di<lb break="no" ed="#Be" n="19"/>cere nullam culpam venialem post hanc
<lb ed="#Be" n="20"/>vitam posse deleri: sed dicendum et
as<lb break="no" ed="#Be" n="21"/>serendum cum Sanctis videtur, multa
<lb ed="#Be" n="22"/>venialia deleri posse post mortem.
</p>
<p xml:id="alalal-h84456-d1e338">
<lb ed="#Be" n="23"/>Ad pPRImMuM contra hoc, videtur esse
<lb ed="#Be" n="24"/>dicendum, quod post mortem non est
<lb ed="#Be" n="25"/>tempus meritum augendi, sed utendi
<lb ed="#Be" n="26"/>merito ad efficaciam ad quam est
con<lb break="no" ed="#Be" n="27"/>tingens. Dicit autem Augustinus, quod
<lb ed="#Be" n="28"/>quidam dum viverent, meruerunt ut
<lb ed="#Be" n="29"/>suffragia eis possint prodesse. Ita dico,
<lb ed="#Be" n="30"/>quod illi dum viverent, hoc meruerunt,
<lb ed="#Be" n="31"/>quod gratia eis et poena ad deletionem
<lb ed="#Be" n="32"/>venialium prodesse possint : et ideo usum
<lb ed="#Be" n="33"/>sui meriti post mortem recipiunt preter
<lb ed="#Be" n="34"/>meritorum .augmentum : et augmentum
<lb ed="#Be" n="35"/>meritorum respicit majorem coronam,
<lb ed="#Be" n="36"/>et habebunt majorem.
</p>
<p xml:id="alalal-h84456-d1e371">
<lb ed="#Be" n="37"/>Ad aliud dicendum, quod hoc nihil
<lb ed="#Be" n="38"/>valet, Si aliquid oriatur ex aliquo, quod
<lb ed="#Be" n="39"/>tantum ex illo destruatur cum
destru<lb break="no" ed="#Be" n="40"/>ctione illius : quia omne peccatum
ori<lb break="no" ed="#Be" n="41"/>tur ex fomite, et tamen manet in anima
<lb ed="#Be" n="42"/>destructo fomite : et universale oritur ex
<lb ed="#Be" n="43"/>sensu, et tamen manet in anima
destru<lb break="no" ed="#Be" n="44"/>cto sensu. Unde illa consequentia in
<lb ed="#Be" n="45"/>nullo valet, ubi aliquid causatur in
sub<lb break="no" ed="#Be" n="46"/>jecto manente : et gratia subjecti etiam
<lb ed="#Be" n="47"/>potest manere etiam causa sua
destru<lb break="no" ed="#Be" n="48"/>cta.
</p>
<p xml:id="alalal-h84456-d1e401">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="49"/>Ad aliud dicendum, quod poena per
<lb ed="#Be" n="50"/>se non liberat nisi a poena : sed poena in
<lb ed="#Be" n="51"/>subjecto quod est informatum gratia,
<lb ed="#Be" n="52"/>potest liberare etiam a culpa : et tales
<lb ed="#Be" n="53"/>sunt illi qui sunt in purgatorio.
</p>
<p xml:id="alalal-h84456-d1e417">
<lb ed="#Be" n="54"/>Ad aliud dicendum, quod non aliter
<lb ed="#Be" n="55"/>deletur veniale, sed quod hoc modo
<lb ed="#Be" n="56"/>congruentius deleatur : cum enim
po<lb break="no" ed="#Be" n="57"/>tius sit dispositio ad culpam quam culpa,
<lb ed="#Be" n="58"/>etiam alio modo potest deleri.
</p>
<p xml:id="alalal-h84456-d1e430">
<lb ed="#Be" n="59"/>Ad vuLtmum dicendum, quod poeena
<lb ed="#Be" n="60"/>mortis bene deleret si ad hoc
ordinare<lb break="no" ed="#Be" n="61"/>tur, sicut in martyribus: sed non ad
<lb ed="#Be" n="62"/>hoc dirigitur in aliis communiter
morien<lb break="no" ed="#Be" n="63"/>tibus : et ideo non delet.
</p>
</div>
</body>
</text>
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