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cod-al7b29_alalal-h84802.xml
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cod-al7b29_alalal-h84802.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 2</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 2</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
</listWit>
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<front>
<div xml:id="starts-on">
<pb ed="#Be" n="863"/>
</div>
</front>
<body>
<div xml:id="alalal-h84802"><!-- l4d21a2 -->
<head xml:id="alalal-h84802-Hd1e99">Articulus 2</head>
<head xml:id="alalal-h84802-Hd1e101" type="question-title">An sint aliqui qui aedificent ignum,
fenum, et stipulam? et, Quid illa
significent ?</head>
<p xml:id="alalal-h84802-d1e104">
<lb ed="#Be" n="64"/>ARTICULUS II.
<lb ed="#Be" n="65"/>An sint aliqui qui aedificent ignum,
<lb ed="#Be" n="66"/>fenum, et stipulam? et, Quid illa
<lb ed="#Be" n="67"/>significent ?
</p>
<p xml:id="alalal-h84802-d1e115">
<lb ed="#Be" n="68"/>Deinde queritur de hoc quod dicit,
<lb ed="#Be" n="69"/>ibi, A, ante medium: <quote xml:id="alalal-h84802-Qd1e121"> De illis etiam
<lb ed="#Be" n="70"/>qui edificant lignum, fenum, etc. </quote>
</p>
<p xml:id="alalal-h84802-d1e127">
<lb ed="#Be" n="71"/>Queruntur hic duo, scilicet quid ista
<lb ed="#Be" n="72"/>sint, et de differentia ipsorum.
</p>
<p xml:id="alalal-h84802-d1e135">
<lb ed="#Be" n="73"/>Videtur autem, quod sint differentia
<lb ed="#Be" n="74"/>mortalium peccatorum : quia
<lb ed="#Be" n="75"/>1. In originali super Isa. v, 8, super
<lb ed="#Be" n="76"/>illud : <quote xml:id="alalal-h84802-Qd1e145">Vae qui conjungitis domum ad
do<lb break="no" ed="#Be" n="77"/>mum</quote>, etc., dicit Hieronymus: <quote xml:id="alalal-h84802-Qd1e151"> Heretici
<lb ed="#Be" n="78"/>dogmata dogmatibus conjungunt: et qui
<lb ed="#Be" n="79"/>supra fundamentum debuerunt edificare
<lb ed="#Be" n="80"/>aurum, et argentum, et lapides pretiosos,
<lb ed="#Be" n="81"/>econtra edificant lignum, feenum,
stipu<lb break="no" ed="#Be" n="82"/>lam. </quote> Constaf autem, quod heretici non
<lb ed="#Be" n="83"/>eedificant nisi peccata mortalia, in
quan<lb break="no" ed="#Be" n="84"/>tum heretici et heresim servant : ergo
<lb ed="#Be" n="85"/>videtur, quod haec tria dicunt mortalium
<lb ed="#Be" n="86"/>peccatorum differentias.
</p>
<p xml:id="alalal-h84802-d1e173">
<lb ed="#Be" n="87"/>2. Adhuc, Josue, tv, 1 et seq.,
que<lb break="no" ed="#Be" n="88"/>dam Glossa Adamantini taliter exponit.
<lb ed="#Be" n="89"/>Sed contra hoc videtur esse, quod
</p>
<p xml:id="alalal-h84802-d1e182">
<lb ed="#Be" n="90"/>1. Hic accipiuntur pro venialibus,
</p>
<p xml:id="alalal-h84802-d1e187">
<pb ed="#Be" n="864"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>2. Adhuc, Lignum, foenum, stipula,
<lb ed="#Be" n="2"/>consumptibilia sunt in igne : sed
mor<lb break="no" ed="#Be" n="3"/>talia non consumuntur in igne : ergo
<lb ed="#Be" n="4"/>non bene exponuntur per lignum,
fce<lb break="no" ed="#Be" n="5"/>num, et stipulam.
</p>
<p xml:id="alalal-h84802-d1e205">
<lb ed="#Be" n="6"/>Ad ssecundum proceditur sic :
<lb ed="#Be" n="7"/>1. Multae et quasi infinite sunt
diffe<lb break="no" ed="#Be" n="8"/>rentiae venialium : ergo videtur, quod
<lb ed="#Be" n="9"/>non possint congrue per tres differentias
<lb ed="#Be" n="10"/>assignari.
</p>
<p xml:id="alalal-h84802-d1e218">
<lb ed="#Be" n="11"/>2. Adhuc, Augustinus in Littera non
<lb ed="#Be" n="12"/>videtur distinguere veniale quod per ista
<lb ed="#Be" n="13"/>tria signatur, nisi in dilectione
tempo<lb break="no" ed="#Be" n="14"/>ralium : sed multis aliis modis fiunt
ve<lb break="no" ed="#Be" n="15"/>nialia: ergo videtur, quod insufficienters
<lb ed="#Be" n="16"/>his tribus significetur.
</p>
<p xml:id="alalal-h84802-d1e235">
<lb ed="#Be" n="17"/>Responsio. Dicendum, quod per hee
<lb ed="#Be" n="18"/>tria congruentissime significantur
venia<lb break="no" ed="#Be" n="19"/>lium peccatorum differentia. Unde quod
<lb ed="#Be" n="20"/>dicit Hieronymus et Glossa super Josue,
<lb ed="#Be" n="21"/>est adaptatio quaedam praeter
intentio<lb break="no" ed="#Be" n="22"/>nem litteralem.
</p>
<p xml:id="alalal-h84802-d1e251">
<lb ed="#Be" n="23"/>Ad mw quod ulterius queritur,
dicen<lb break="no" ed="#Be" n="24"/>dum quod veniale non secundum
diver<lb break="no" ed="#Be" n="25"/>sitates suarum specierum signatur his
<lb ed="#Be" n="26"/>tribus, sed potius secundum suam
quan<lb break="no" ed="#Be" n="27"/>titatem quae comitatur omnem speciem
<lb ed="#Be" n="28"/>venialis, secundum diversitatem actus,
<lb ed="#Be" n="29"/>et radicis, et adherentia, a quibus
pro<lb break="no" ed="#Be" n="30"/>cedit. Dicit enim Philosophus, quod
om<lb break="no" ed="#Be" n="31"/>nium extremorum determinatorum
se<lb break="no" ed="#Be" n="32"/>cundum quantitatem, determinatum est
<lb ed="#Be" n="33"/>medium : unde cum sit veniale maxime
<lb ed="#Be" n="34"/>adherentiae quae potest esse circa Deum,
<lb ed="#Be" n="35"/>et minimiae quae vix sensibilis est, est
<lb ed="#Be" n="36"/>veniale adherentiae mediae : et ideo
tri<lb break="no" ed="#Be" n="37"/>pliciter tantum quantitas venialis
signi<lb break="no" ed="#Be" n="38"/>ficatur : et hoc metaphorice : sicut
sig<lb break="no" ed="#Be" n="39"/>nificatur causae diversitas in diversitate
<lb ed="#Be" n="40"/>effectus, diuturnitas enim manendi in
<lb ed="#Be" n="41"/>igne ostendit quantitatem adherentiae
<lb ed="#Be" n="42"/>venialis : constat autem, quod inter
<lb ed="#Be" n="43"/>cremabilia consumptibilia diutius in igne
<lb ed="#Be" n="44"/>manet lignum in genere, et minime sti-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="45"/>pula, quia illa est sicca et debilis atque
<lb ed="#Be" n="46"/>cremabilis valde, et medio modo
fe<lb break="no" ed="#Be" n="47"/>num. Et ideo per ista tria venialium
di<lb break="no" ed="#Be" n="48"/>versitas significatur.
</p>
<p xml:id="alalal-h84802-d1e312">
<lb ed="#Be" n="49"/>Et per hoc patet solutio ad totum.
</p>
</div>
</body>
</text>
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