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cod-al7b29_alalal-h87133.xml
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cod-al7b29_alalal-h87133.xml
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<title>Articulus 10</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 10</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<div xml:id="alalal-h87133"><!-- l4d21a10 -->
<head xml:id="alalal-h87133-Hd1e99">Articulus 10</head>
<head xml:id="alalal-h87133-Hd1e101" type="question-title">An error iste Grecorum veniat
approbandus, qui dicunt nullum ante diem
judicii intrare celum vel infernum,
sed in mediis locis conservari ?</head>
<p xml:id="alalal-h87133-d1e104">
<lb ed="#Be" n="8"/>ARTICULUS X.
<lb ed="#Be" n="9"/>An error iste Grecorum veniat
appro<lb break="no" ed="#Be" n="10"/>bandus, qui dicunt nullum ante diem
<lb ed="#Be" n="11"/>judicii intrare celum vel infernum,
<lb ed="#Be" n="12"/>sed in mediis locis conservari ?
</p>
<p xml:id="alalal-h87133-d1e117">
<lb ed="#Be" n="13"/>Deinde queritur de hoc quod dicit,
<lb ed="#Be" n="14"/>ibi, D, paulo ante finem: <quote xml:id="alalal-h87133-Qd1e123"> Ergo post
<lb ed="#Be" n="15"/>hane vitam ab illo purgabitur, etc. </quote>
</p>
<p xml:id="alalal-h87133-d1e129">
<lb ed="#Be" n="16"/>Disputari enim potest hic de quodam
<lb ed="#Be" n="17"/>errore quorumdam Grecorum,qui dicunt
<lb ed="#Be" n="18"/>nullum ante diem judicii intrare cceelum
<lb ed="#Be" n="19"/>vel infernum, sed in locis mediis usque
<lb ed="#Be" n="20"/>illuc conversari,
</p>
<p xml:id="alalal-h87133-d1e143">
<lb ed="#Be" n="21"/>Videtur autem, quod dicant bene :
<lb ed="#Be" n="22"/>1. Per illud epistole ad Hebr. x1, 39
<lb ed="#Be" n="23"/>et 40 : <quote xml:id="alalal-h87133-Qd1e151"
source="http://scta.info/resource/hebr11_39@2-9 http://scta.info/resource/hebr11_40">Hi omnes testimonio fidei
proba<lb break="no" ed="#Be" n="24"/>tt, non acceperunt repromissionem : Deo
<lb ed="#Be" n="25"/>pro nobis melius aliquid providente, ut
<lb ed="#Be" n="26"/>non sine nobis consummarentur</quote>. Ergo
<lb ed="#Be" n="27"/>videtur, quod unus sine alio non
con<lb break="no" ed="#Be" n="28"/>summabitur: erit autem consummatio
<lb ed="#Be" n="29"/>in die judicii : ergo usque ad illum
nul<lb break="no" ed="#Be" n="30"/>lus accipiet gloriam in ccelo, nec
pe<lb break="no" ed="#Be" n="31"/>nam in inferno : quia Deus non est
pro<lb break="no" ed="#Be" n="32"/>nior ad cito condemnandum, quam ad
<lb ed="#Be" n="33"/>cito remunerandum,
</p>
<p xml:id="alalal-h87133-d1e176">
<lb ed="#Be" n="34"/>2. Adhuc, Apocal. vi, 11: <quote xml:id="alalal-h87133-Qd1e180">Et dictum
<lb ed="#Be" n="35"/>est illis ut requiescerent adhuc modicum
<lb ed="#Be" n="36"/>tempus, donec compleantur conservi
eo<lb break="no" ed="#Be" n="37"/>rum et fratres eorum</quote>. Ergo exspectant
<lb ed="#Be" n="38"/>fratres in accipiendo stolam gloria : et
<lb ed="#Be" n="39"/>ex hoc habetur idem quod prius.
</p>
<p xml:id="alalal-h87133-d1e194">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="40"/>Si dicatur, quod isti erant in gloria
<lb ed="#Be" n="41"/>secundum animam, sed secundum
cor<lb break="no" ed="#Be" n="42"/>pus petebant glorificari. Contra hoc est
<lb ed="#Be" n="43"/>quod-dicitur ibi: quia dictum est eis,
<lb ed="#Be" n="44"/>quod sustinebunt tempus modicum:
<lb ed="#Be" n="45"/>sustinentia autem poenam importat: in
<lb ed="#Be" n="46"/>gloria autem non est poena: ergo vide-.
<lb ed="#Be" n="47"/>tur, quod secundum animam non erunt.
<lb ed="#Be" n="48"/>in gloria.
</p>
<p xml:id="alalal-h87133-d1e218">
<lb ed="#Be" n="49"/>3. Adhuc, Matth. xm, 30, dicitur :
<lb ed="#Be" n="50"/>
<quote xml:id="alalal-h87133-Qd1e224">Sinite utraque crescere usque ad
mes<lb break="no" ed="#Be" n="51"/>sem :... triticum autem congregate in
<lb ed="#Be" n="52"/>horreum meum</quote>. Ergo usque illuc non
<lb ed="#Be" n="53"/>alligabuntur ad comburendum, nec
triti<lb break="no" ed="#Be" n="54"/>cum reponetur in horreo cceli.
</p>
<p xml:id="alalal-h87133-d1e236">
<lb ed="#Be" n="55"/>4, Adhuc, Matth. xxv, 33 et seq. : <quote xml:id="alalal-h87133-Qd1e240">Et
<lb ed="#Be" n="56"/>statuet oves.a dextris, hedos autem a
<lb ed="#Be" n="57"/>sinistris. Tune dicet rex his yui a
dex<lb break="no" ed="#Be" n="58"/>tris ejus erunt : Venite, benedicti</quote>, etc.
<lb ed="#Be" n="59"/>Et <quote xml:id="alalal-h87133-Qd1e251">his qui a sinistris erunt: Discedite
<lb ed="#Be" n="60"/>ame, maledicti,</quote> etc. Ergo videtur, quod
<lb ed="#Be" n="61"/>usque illuc non separabuntur, nec isti
<lb ed="#Be" n="62"/>mittentur in infernum, nec illi
vocabun<lb break="no" ed="#Be" n="63"/>turad regnum: et sic iterum habetur
<lb ed="#Be" n="64"/>propositum.
</p>
<p xml:id="alalal-h87133-d1e266">
<lb ed="#Be" n="65"/>53. Adhuc, Matth. xx, 8: <quote xml:id="alalal-h87133-Qd1e270">Cum sero
<lb ed="#Be" n="66"/>factum esset, dixit dominus vineer
pro<lb break="no" ed="#Be" n="67"/>curatori suo: Voca operartos, et redde
<lb ed="#Be" n="68"/>illis mercedem</quote>, scilicet suam. Sero au- —
<lb ed="#Be" n="69"/>tem est consummatio seculi: ergo
vide<lb break="no" ed="#Be" n="70"/>tur, quod nec bonus nec malus
merce<lb break="no" ed="#Be" n="71"/>dem accipiet ante consummationem
se<lb break="no" ed="#Be" n="72"/>culi.
</p>
<p xml:id="alalal-h87133-d1e290">
<lb ed="#Be" n="73"/>6. Adhuc, In Psalmo xvi, 15: <quote xml:id="alalal-h87133-Qd1e294">
Sa<lb break="no" ed="#Be" n="74"/>tiabor cum manifestabitur gloria tua. </quote>
<lb ed="#Be" n="75"/>Ita enim habet alia translatio *. Sed non
<lb ed="#Be" n="76"/>manifestabitur gloria ante diem judicii,
<lb ed="#Be" n="77"/>sicut ipse dicit, Luc. xx1, 27: <quote xml:id="alalal-h87133-Qd1e306">Tunc
vi<lb break="no" ed="#Be" n="78"/>debunt Filium hominis vententem in
nu<lb break="no" ed="#Be" n="79"/>be cum potestate magna et majestate.</quote>
<lb ed="#Be" n="80"/>Et vere, id est, <quote xml:id="alalal-h87133-Qd1e315">sic veniet quemadmodum
<lb ed="#Be" n="81"/>vidistis eum</quote>, Ergo usque illuc non
sa<lb break="no" ed="#Be" n="82"/>tiabuntur : ergo nec gloriam habebunt :
<lb ed="#Be" n="83"/>ergo nec damnati poenas inferni.
</p>
<p xml:id="alalal-h87133-d1e325">
<lb ed="#Be" n="84"/>7. Per rationem autem arguitur idem:
<lb ed="#Be" n="85"/>Nullius enim rei quae per judicium ha-
<pb ed="#Be" n="876"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>benda est, adeptio erit ante prolationem
<lb ed="#Be" n="2"/>sententiae : sed infernus et ccelum per
ju<lb break="no" ed="#Be" n="3"/>dicium habenda sunt, ut probatur, Matth.
<lb ed="#Be" n="4"/>xxv, 33 et seq.: ergo neutrius est
ade<lb break="no" ed="#Be" n="5"/>ptio ante sententiae prolationem : sed
<lb ed="#Be" n="6"/>sententia non proferetur nisiin die
judi<lb break="no" ed="#Be" n="7"/>cll: ergo usque ad illud nulli
adipiscen<lb break="no" ed="#Be" n="8"/>tur ceelum vel infernum : et sic habetar
<lb ed="#Be" n="9"/>propositum,
</p>
<p xml:id="alalal-h87133-d1e356">
<lb ed="#Be" n="10"/>8. Adhuc, Summi et magnifici regis
<lb ed="#Be" n="11"/>non est aliquid dare, nisi quod
ostensi<lb break="no" ed="#Be" n="12"/>vum est magne magnilicentiae : sed
<lb ed="#Be" n="13"/>Deus est summe magnificus : ergo, etc. :
<lb ed="#Be" n="14"/>sed magnificentius et jucundius est dare
<lb ed="#Be" n="15"/>simul omnibus infinitum bonum simul
<lb ed="#Be" n="16"/>in corpore et anima, quam dare
sigil<lb break="no" ed="#Be" n="17"/>latim huic et illi: ergo simul omnibus
<lb ed="#Be" n="18"/>dabit, et non sigillatim huic, et illi:
<lb ed="#Be" n="19"/>et sic iterum concluditur propositum :
<lb ed="#Be" n="20"/>quia ab omnibus supponitur Deum
<lb ed="#Be" n="21"/>omnia eodem modo facere quo hone-s
<lb ed="#Be" n="22"/>stissime fiunt, et secundum quod
maxi<lb break="no" ed="#Be" n="23"/>mam gloriam et virtutem ostendunt.
</p>
<p xml:id="alalal-h87133-d1e389">
<lb ed="#Be" n="24"/>9. Adhuc, In urbanitatibus in quibus
<lb ed="#Be" n="25"/>in communi decertatur, nulli sine altero
<lb ed="#Be" n="26"/>corona imponitur, sed communiter
<lb ed="#Be" n="27"/>triumphans, communiter coronatur : sed
<lb ed="#Be" n="28"/>hec terrena per similitudinem
imitatio<lb break="no" ed="#Be" n="29"/>nis descendunt a divinis : ergo in divinis
<lb ed="#Be" n="30"/>est similiter : constat autem omnibus,
<lb ed="#Be" n="31"/>quod Sancti in communi triumphum de
<lb ed="#Be" n="32"/>omni hoste salutem impediente faciunt :
<lb ed="#Be" n="33"/>ergo videtur, quod in communi omnes
<lb ed="#Be" n="34"/>simul coronari habent: sed hoc non
<lb ed="#Be" n="35"/>potest fieri nisi communiter : ergo
vide<lb break="no" ed="#Be" n="36"/>tur, quod nullus. plenam accipiet
beatitu<lb break="no" ed="#Be" n="37"/>dinem, nisi post resurrectionem : ergo
<lb ed="#Be" n="38"/>nec poenas inferni : quia per oppositum
<lb ed="#Be" n="39"/>una ratio est de poenis inferni, et gaudiis
<lb ed="#Be" n="40"/>regni celorum.
</p>
<p xml:id="alalal-h87133-d1e428">
<lb ed="#Be" n="41"/>10. Adhuc, Due sunt partes rationalis
<lb ed="#Be" n="42"/>nature, scilicet in carne existens, et
se<lb break="no" ed="#Be" n="43"/>parata a carne : sed constat, quod illa
<lb ed="#Be" n="44"/>que est separata, tota simul fuit
premia<lb break="no" ed="#Be" n="45"/>ta ex parte bonorum, et tota simul
puni<lb break="no" ed="#Be" n="46"/>ta ex parte malorum : ergo similiter erit
<lb ed="#Be" n="47"/>in altera parte rationalis creature,
scili<lb break="no" ed="#Be" n="48"/>cet in illa quae est carni conjuncta: et
<lb ed="#Be" n="49"/>sie iterum habetur propositum.
</p>
<p xml:id="alalal-h87133-d1e450">
<lb ed="#Be" n="50"/>Ix conrrartum hujus sic objicitur : sed a
<lb ed="#Be" n="51"/>4. Luc. xxin, 43: <quote xml:id="alalal-h87133-Qd1e456">Amen dico tibi,
ho<lb break="no" ed="#Be" n="52"/>die mecum eris in paradiso.</quote>
</p>
<p xml:id="alalal-h87133-d1e463">
<lb ed="#Be" n="53"/>Si forte tu dicas, quod non fuit in
<lb ed="#Be" n="54"/>plena fruitione: sed paradisus dicitur
<lb ed="#Be" n="55"/>ibi requies a poenis. Contra :
Chrysosto<lb break="no" ed="#Be" n="56"/>mus exponens illud verbum dicit sic :
<lb ed="#Be" n="57"/>
<quote xml:id="alalal-h87133-Qd1e476"> Quidam dicunt latronem nondum
asse<lb break="no" ed="#Be" n="58"/>cutum esse paradisum :. sed paradisum
<lb ed="#Be" n="59"/>quidem latro possedit : non enim potest
<lb ed="#Be" n="60"/>mentiri qui dicit: <quote xml:id="alalal-h87133-Qd1e484">Hodie mecum eris in
<lb ed="#Be" n="61"/>paradiso</quote>. </quote>
</p>
<p xml:id="alalal-h87133-d1e491">
<lb ed="#Be" n="62"/>Si forte dicas, quod nec secundum nos
<lb ed="#Be" n="63"/>latro eodem die fuit in colo empyreo,
<lb ed="#Be" n="64"/>licet in plena fuerit deitatis Christi
frui<lb break="no" ed="#Be" n="65"/>tione. Probetur per aliam auctoritatem
<lb ed="#Be" n="66"/>de opposito descendentem, Luc. xvi, 22:
<lb ed="#Be" n="67"/>
<quote xml:id="alalal-h87133-Qd1e506">Mortuus est et dives, et sepultus est in
<lb ed="#Be" n="68"/>inferno</quote>. Constat autem, quod loquitur
<lb ed="#Be" n="69"/>de inferno damnatorum, ut probatur per
<lb ed="#Be" n="70"/>incendium quod patiebatur : ergo a
si<lb break="no" ed="#Be" n="71"/>mili ante diem judicii intratur in
infer<lb break="no" ed="#Be" n="72"/>num :ergo cum Deus pronior sit ad
mi<lb break="no" ed="#Be" n="73"/>serandum, quam ad condemnandum,
<lb ed="#Be" n="74"/>etiam ante diem judicii intratur in
re<lb break="no" ed="#Be" n="75"/>gnum cceelorum.
</p>
<p xml:id="alalal-h87133-d1e527">
<lb ed="#Be" n="76"/>2. Adhuc, Super illud epistole ad
<lb ed="#Be" n="77"/>Hebr. x1, 40: <quote xml:id="alalal-h87133-Qd1e533"
source="http://scta.info/resource/hebr11_40@7-11">Ut non sine nobis
consum<lb break="no" ed="#Be" n="78"/>marentur</quote>, dicit Chrysotomus sic : <quote xml:id="alalal-h87133-Qd1e538">
Per<lb break="no" ed="#Be" n="79"/>ceperunt quidam juxta labores, sed non
<lb ed="#Be" n="80"/>juxta coronas. Si enim unum corpus
su<lb break="no" ed="#Be" n="81"/>mus omnes, major efficitur ipsi corpori
<lb ed="#Be" n="82"/>delectatio, quando in communi et non
<lb ed="#Be" n="83"/>particulariter communicat. </quote> Ex hoc
pa<lb break="no" ed="#Be" n="84"/>tet, quod Sancti jam in anima juxta
la<lb break="no" ed="#Be" n="85"/>bores perceperunt, licet secundum
corpo<lb break="no" ed="#Be" n="86"/>rum gloriam adhuc communem hominum
<lb ed="#Be" n="87"/>resurrectionem exspectant : sed labores
<lb ed="#Be" n="88"/>hominum sunt meritorii regni
ccelo<lb break="no" ed="#Be" n="89"/>rum :ergo jam receperunt hoc: ergo
<lb ed="#Be" n="90"/>intraverunt ccelum. .
</p>
<p xml:id="alalal-h87133-d1e567">
<lb ed="#Be" n="91"/>3. Adhuc, Apocal. v1, 11. <quote xml:id="alalal-h87133-Qd1e571">Datae sunt
<lb ed="#Be" n="92"/>ilhis singule stole albe: et dictum est
<lb ed="#Be" n="93"/>illis, ut requiescerent tempus adhuc
mo<lb break="no" ed="#Be" n="94"/>dicum</quote>. Constat autem, quod singule
<lb ed="#Be" n="95"/>stole significant animarum
_beatitudi<lb break="no" ed="#Be" n="96"/>nem : ergojam in celo sunt ubi vise
<lb ed="#Be" n="97"/>sunt a Joaanne, et beatitudinem anime
<lb ed="#Be" n="98"/>acceperunt.
</p>
<p xml:id="alalal-h87133-d1e590">
<pb ed="#Be" n="877"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>4. Adhuc, Athanasius in libro
Que<lb break="no" ed="#Be" n="2"/>stionum ': <quote xml:id="alalal-h87133-Qd1e600"> Ex divinis Scripturis
doce<lb break="no" ed="#Be" n="3"/>mur, quoniam peccatorum anime in
<lb ed="#Be" n="4"/>inferno sunt subtus omnem terram et
<lb ed="#Be" n="5"/>mare, sicut dicit Psalmus .xxxvu, 7:
<lb ed="#Be" n="6"/>
<quote xml:id="alalal-h87133-Qd1e610">In tenebrosis, et in umbra mortis.</quote>
<lb ed="#Be" n="7"/>Justorum autem anime post adventum
<lb ed="#Be" n="8"/>Christi, sicut de latrone dicimus, in para~
<lb ed="#Be" n="9"/>diso sunt : quia non solum propter
la<lb break="no" ed="#Be" n="10"/>tronis animam Christus paradisum
aper<lb break="no" ed="#Be" n="11"/>ruit, sed etiam propter reliquas
sancto<lb break="no" ed="#Be" n="12"/>rum animas. </quote> Constat autem, quod de
<lb ed="#Be" n="13"/>paradiso terrestri non loquitur : quia ille
<lb ed="#Be" n="14"/>est regio corporum non spirituum : ergo
<lb ed="#Be" n="15"/>loquitur de celo empyreo, quod est
<lb ed="#Be" n="16"/>regio beatorum spirituum.
</p>
<p xml:id="alalal-h87133-d1e636">
<lb ed="#Be" n="17"/>5. Adhuc, Per rationem:
Quecum<lb break="no" ed="#Be" n="18"/>que differenter se habent in merito et
<lb ed="#Be" n="19"/>causa meriti, differenter habere se
de<lb break="no" ed="#Be" n="20"/>bent in premio: constat autem, quod
<lb ed="#Be" n="21"/>anima et corpus differenter sunt causa
<lb ed="#Be" n="22"/>meriti : quia anima est tota causa, et
<lb ed="#Be" n="23"/>corpus tantum obedit : ergo videtur, _
<lb ed="#Be" n="24"/>quod differenter habere se debeant in
<lb ed="#Be" n="25"/>premio : ergo non simul debent
pre<lb break="no" ed="#Be" n="26"/>miari: sed anima corpore principalior
<lb ed="#Be" n="27"/>fuit in merito: et sic habetur, quod
<lb ed="#Be" n="28"/>anima statim ut solvitur a corpore, est
<lb ed="#Be" n="29"/>in celo premianda.
</p>
<p xml:id="alalal-h87133-d1e668">
<lb ed="#Be" n="30"/>6. Adhuc, In primo statu si servata
<lb ed="#Be" n="31"/>fuisset innocentia,non omnes simul
trans<lb break="no" ed="#Be" n="32"/>lati fuissent in alienum statum
beatitu<lb break="no" ed="#Be" n="33"/>dinis secundum Basilium (alias,
secun<lb break="no" ed="#Be" n="34"/>dum sententiam probabilius dicentium)
<lb ed="#Be" n="35"/>sed potius patres translati locum
dedis<lb break="no" ed="#Be" n="36"/>sent filiis : ergo videtur, quod nec hoc
<lb ed="#Be" n="37"/>in statu isto sit faciendum.
</p>
<p xml:id="alalal-h87133-d1e688">
<lb ed="#Be" n="38"/>7. Adhuc, Summe influens, suam
bea<lb break="no" ed="#Be" n="39"/>titudinem et bonitatem statim influit
uni<lb break="no" ed="#Be" n="40"/>cuique perceptibili quantum percipere
<lb ed="#Be" n="41"/>potest : sed Deus hoc modo summe
in<lb break="no" ed="#Be" n="42"/>fluens est : ergo, etc. : sed statim
reso<lb break="no" ed="#Be" n="43"/>luta a carne anima susceptibilis est
bea<lb break="no" ed="#Be" n="44"/>titudinis summe in ceelo : ergo statim
<lb ed="#Be" n="45"/>influit ei illam Deus : et sic habetur
pro<lb break="no" ed="#Be" n="46"/>positum.
</p>
<p xml:id="alalal-h87133-d1e710">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="47"/>8. Adhuc, Summe sapiens nihil facit
<lb ed="#Be" n="48"/>inaniter, et quod non provenit ad
ali<lb break="no" ed="#Be" n="49"/>quam utilitatem : sed Deus est summe
<lb ed="#Be" n="50"/>sapiens : ergo, etc. : sed nulla utilitas,
<lb ed="#Be" n="51"/>sed potius dispendium proveniret ex
San<lb break="no" ed="#Be" n="52"/>ctorum dilatione secundum animas usque
<lb ed="#Be" n="53"/>ad diem judicii : ergo ipse non differt
<lb ed="#Be" n="54"/>eos secundum anime glorificationem.
<lb ed="#Be" n="55"/>Propatio media. Si aliquid utilitatis vel
<lb ed="#Be" n="56"/>honoris vel commodi ex hoc proveniret :
<lb ed="#Be" n="57"/>aut hoc esset ex parte Dei, aut ex parte
<lb ed="#Be" n="58"/>Sanctorum. Ex parte Dei non est: quia
<lb ed="#Be" n="59"/>bonitas sua in aequalibus numero bonis
<lb ed="#Be" n="60"/>et aque magnis relucet premiando
divi<lb break="no" ed="#Be" n="61"/>sim sicut conjunctim, quia tot sunt et
<lb ed="#Be" n="62"/>tantis premiati uno modo sicut alio. Ex
<lb ed="#Be" n="63"/>parte auterm Sanctorum proveniret
dis<lb break="no" ed="#Be" n="64"/>pendium exspectationis. Et sic constat
<lb ed="#Be" n="65"/>propositum.
</p>
<p xml:id="alalal-h87133-d1e756">
<lb ed="#Be" n="66"/>9. Adhuc, Summe justi non est differre
<lb ed="#Be" n="67"/>mercedem operarii, etiam usque mane,
<lb ed="#Be" n="68"/>si potest eam recipere operarius : sed
<lb ed="#Be" n="69"/>Deum esse summe justum nemo dubitat :
<lb ed="#Be" n="70"/>ergo mercedem non differt: sed anima
<lb ed="#Be" n="71"/>resoluta a carne, statim est receptibilis :
<lb ed="#Be" n="72"/>ergo statim post mortem dat ei Deus :
<lb ed="#Be" n="73"/>ergo statim intrat in regnum ccelorum.
</p>
<p xml:id="alalal-h87133-d1e776">
<lb ed="#Be" n="74"/>Et quia hoc nullum habet dubium si
<lb ed="#Be" n="75"/>Iegatur Evangelium et Apocalypsis et
<lb ed="#Be" n="76"/>Epistole, in quibus etiam rapti sunt
San<lb break="no" ed="#Be" n="77"/>cli ad visionem Dei in ccelis, sicut Paulus
<lb ed="#Be" n="78"/>dicit se raptum® : dicuntur etiam Sancti
<lb ed="#Be" n="79"/>stolis albis in coelo sequi Agnum, et
can<lb break="no" ed="#Be" n="80"/>tare canticum novum ante sedem Dei? :
<lb ed="#Be" n="81"/>ideo primum tamquam heresis pessima
<lb ed="#Be" n="82"/>condemnatur.
</p>
<p xml:id="alalal-h87133-d1e798">
<lb ed="#Be" n="83"/>Er RESPONDEATUR ad primum, quod
se<lb break="no" ed="#Be" n="84"/>cundum Litterge intellectum non est ille
<lb ed="#Be" n="85"/>intellectus Apostoli : sed secundum L2é-
<lb ed="#Be" n="86"/>teram enumeravit Sanctos Veteris
Testa<lb break="no" ed="#Be" n="87"/>menti, et ostendit quoniam non possum
<lb ed="#Be" n="88"/>consummari sine gratia Novi Testamenti
<lb ed="#Be" n="89"/>que perficit Sanctos Novi Testamenti qui
<lb ed="#Be" n="90"/>sunt fideles Christi : unde consummatio
<lb ed="#Be" n="91"/>illa tota facta est per Christum. Et quod
<pb ed="#Be" n="878"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>iste sit intellectus Litéere, patet omni
<lb ed="#Be" n="2"/>legenti praecedentia et sequentia
epi<lb break="no" ed="#Be" n="3"/>stole. :
</p>
<p xml:id="alalal-h87133-d1e832">
<lb ed="#Be" n="4"/>Si autem ex Glossis quis velit arguere :
<lb ed="#Be" n="5"/>tunc auctoritas Chrysostomi dicta in
con<lb break="no" ed="#Be" n="6"/>trarium solvit : quoniam loquitur de
San<lb break="no" ed="#Be" n="7"/>clis secundum corporum
consummatio<lb break="no" ed="#Be" n="8"/>nem, et non secundum consummationem
<lb ed="#Be" n="9"/>anime. Quare autem corpora
premian<lb break="no" ed="#Be" n="10"/>tur simul, et non anime, in tractatu de
<lb ed="#Be" n="11"/>resurrectione requiratur.
</p>
<p xml:id="alalal-h87133-d1e852">
<lb ed="#Be" n="12"/>Ad aliud dicendum, quod animas
San<lb break="no" ed="#Be" n="13"/>ctorum esse sub throno Dei in ccelo cum
<lb ed="#Be" n="14"/>singulis stolis animarum probat ipsa
vi<lb break="no" ed="#Be" n="15"/>sio Joannis : et sustinere est idem quod
<lb ed="#Be" n="16"/>certitudinaliter stolam corporis
exspe<lb break="no" ed="#Be" n="17"/>ctare.
</p>
<p xml:id="alalal-h87133-d1e868">
<lb ed="#Be" n="18"/>Ad hoc autem quod objicitur, quod
<lb ed="#Be" n="19"/>sustinere dicit poenam, dicendum quod
<lb ed="#Be" n="20"/>falsum est : quia se#pe pro sola
exspecta<lb break="no" ed="#Be" n="21"/>tione ponitur. Dicunt tamen Sancti, quod
<lb ed="#Be" n="22"/>desiderant anime vehementer
incorpo<lb break="no" ed="#Be" n="23"/>rari gloriosis corporibus, et pre desiderio
<lb ed="#Be" n="24"/>retrahuntur aliquantulum a -
contempla<lb break="no" ed="#Be" n="25"/>tione Dei: et hoc potest nominare
ver<lb break="no" ed="#Be" n="26"/>bum sustinendi.
</p>
<p xml:id="alalal-h87133-d1e890">
<lb ed="#Be" n="27"/>Ad Hoc quod objicitur de zizania,
di<lb break="no" ed="#Be" n="28"/>cendum quod permixtio malorum cum
<lb ed="#Be" n="29"/>bonis in militante Ecclesia notatur ibi :
<lb ed="#Be" n="30"/>et hoc significatur per crescere : post
<lb ed="#Be" n="31"/>mortem enim nec zizania crescit, nec
<lb ed="#Be" n="32"/>triticum. Et hoc verum est, quod
genera<lb break="no" ed="#Be" n="33"/>lis separatio bonorum a malis non erit,
<lb ed="#Be" n="34"/>nisi tunc quando militia Ecclesie finietur,
<lb ed="#Be" n="35"/>et universaliter ab hostibus.
segregabi<lb break="no" ed="#Be" n="36"/>tur. ,
</p>
<p xml:id="alalal-h87133-d1e914">
<lb ed="#Be" n="37"/>Ad aliud dicendum, quod Evangelium
<lb ed="#Be" n="38"/>ibi tangit judicium quod erit in corpore
<lb ed="#Be" n="39"/>et anima, et non in anima sola : unde
<lb ed="#Be" n="40"/>nihil facit ad propositum.
</p>
<p xml:id="alalal-h87133-d1e925">
<lb ed="#Be" n="41"/>Ad aliud dicendum, quod in fine
sae<lb break="no" ed="#Be" n="42"/>culi est tempus vocandi operarios in
om<lb break="no" ed="#Be" n="43"/>ni parte qua laboraverunt, scilicet in
<lb ed="#Be" n="44"/>corpore et anima: sed etiam ante finem
<lb ed="#Be" n="45"/>vespere consolationem accipit
patrisfa<lb break="no" ed="#Be" n="46"/>milias anima quae principalior fuit in
la<lb break="no" ed="#Be" n="47"/>bore : sicut etiam modo in rusticorum
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="48"/>operibus videmus, quod meliores
opera<lb break="no" ed="#Be" n="49"/>rii consolationem habent specialem ab eo
<lb ed="#Be" n="50"/>qui conduxit eos.
</p>
<p xml:id="alalal-h87133-d1e952">
<lb ed="#Be" n="51"/>Ad aliud dicendum, quod statim
ap<lb break="no" ed="#Be" n="52"/>paret gloria Domini, quando non est
cor<lb break="no" ed="#Be" n="53"/>pus inobediens : sed verum. est, quod
<lb ed="#Be" n="54"/>majestas judicis non apparebit.
</p>
<p xml:id="alalal-h87133-d1e963">
<lb ed="#Be" n="55"/>AD RATIONEM primam dicendum, quod
<lb ed="#Be" n="56"/>judicium est duplex, scilicet particulare
<lb ed="#Be" n="57"/>quod est hominis, et universale quod est
<lb ed="#Be" n="58"/>nature : et summe justus index in neutro
<lb ed="#Be" n="59"/>deficit judicio : et ideo in morte hominis
<lb ed="#Be" n="60"/>adjudicatur anime quod meruit, et in die
<lb ed="#Be" n="61"/>universalis judicii adjudicatur etiam
cor<lb break="no" ed="#Be" n="62"/>pori. Et. hoc videmus in omni judicio
hu<lb break="no" ed="#Be" n="63"/>mano perfecto : impiissimus enim esset
<lb ed="#Be" n="64"/>judex, qui hominem unum in causa sua
<lb ed="#Be" n="65"/>differret quae singularis est, usque dum
<lb ed="#Be" n="66"/>toti genti simul judicaret.
</p>
<p xml:id="alalal-h87133-d1e992">
<lb ed="#Be" n="67"/>Ad aliud dicendum, quod in veritate
<lb ed="#Be" n="68"/>Deus summe-magnificus est : sed hoc
<lb ed="#Be" n="69"/>non est magnificentia, simul et non
divi<lb break="no" ed="#Be" n="70"/>sim coronare, quia divisim meruerunt :
<lb ed="#Be" n="71"/>Sanctienim merita divisa secundum
tem<lb break="no" ed="#Be" n="72"/>pus et secundum opera habent. Sed
ma<lb break="no" ed="#Be" n="73"/>gnificentiae est multos et magnos ditare.
<lb ed="#Be" n="74"/>Quod autem simul vel divisim. fit hoc,
<lb ed="#Be" n="75"/>non est magnificentia, sed accidit ex hoc,
<lb ed="#Be" n="76"/>quod simul vel divisim venerunt ad
ma<lb break="no" ed="#Be" n="77"/>gnificum.
</p>
<p xml:id="alalal-h87133-d1e1018">
<lb ed="#Be" n="78"/>Ad Autup dicendum, quod haec est falsa,
<lb ed="#Be" n="79"/>quod Sancti simul decertant ad
trium<lb break="no" ed="#Be" n="80"/>phum, nisi simul idem sit quod
concor<lb break="no" ed="#Be" n="81"/>diter : sed si notat actus similes vel idem
<lb ed="#Be" n="82"/>tempus, falsa est propositio : sed tantum
<lb ed="#Be" n="83"/>in illo sensu concluderet aliquid ad
pro<lb break="no" ed="#Be" n="84"/>positum : et ideo patet, quod ex falso
<lb ed="#Be" n="85"/>procedit, et nihil probat.
</p>
<p xml:id="alalal-h87133-d1e1038">
<lb ed="#Be" n="86"/>Ad uLtimum dicendum, quod non est
<lb ed="#Be" n="87"/>simile de Angelis et hominibus : quia
<lb ed="#Be" n="88"/>Angeli omnes simul creati sunt, eo quod
<lb ed="#Be" n="89"/>unus non est in potentia ad alium, et
<lb ed="#Be" n="90"/>unus non traducitur exalio : et ideo
me<lb break="no" ed="#Be" n="91"/>ritam eorum fuit simul, et per consequens
<lb ed="#Be" n="92"/>praemium eorum fuit simul. Sed in
homi<lb break="no" ed="#Be" n="93"/>nibus secus est: quia unus est in
poten<lb break="no" ed="#Be" n="94"/>tia ad alium, et generatio in eis preterit;
<pb ed="#Be" n="879"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>et generatio advenit : et ideo merita
di<lb break="no" ed="#Be" n="2"/>visa sunt secundum tempus et actus: et
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="3"/>per concedens divisim secundum animam
<lb ed="#Be" n="4"/>pramiantur, ut dictum est prius.
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