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cod-al7b29_alalal-h90476.xml
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cod-al7b29_alalal-h90476.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 5</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 5</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<sourceDesc>
<listWit>
<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Be" n="893"/>
</div>
</front>
<body>
<div xml:id="alalal-h90476"><!-- l4d22a5 -->
<head xml:id="alalal-h90476-Hd1e99">Articulus 5</head>
<head xml:id="alalal-h90476-Hd1e101" type="question-title">An sacramentum poenitentiae habeat tria
sicuti cetera, scilicet rem tantum,
signum tantum, rem et signum simul ?</head>
<p xml:id="alalal-h90476-d1e104">
<lb ed="#Be" n="4"/>ARTICULUS V.
<lb ed="#Be" n="5"/>An sacramentum poenitentiae habeat tria
<lb ed="#Be" n="6"/>sicuti cetera, scilicet rem tantum,
si<lb break="no" ed="#Be" n="7"/>gnum tantum, rem et signum simul ?
</p>
<p xml:id="alalal-h90476-d1e115">
<lb ed="#Be" n="8"/>Deinde queritur de secunda parte
hu<lb break="no" ed="#Be" n="9"/>jus distinctionis qua incipit ibi, C, <quote xml:id="alalal-h90476-Qd1e121"> Post
<lb ed="#Be" n="10"/>predicta restat investigare, etc. </quote>
</p>
<p xml:id="alalal-h90476-d1e127">
<lb ed="#Be" n="11"/>Et in principio statim queruntur
quin<lb break="no" ed="#Be" n="12"/>que.
</p>
<p xml:id="alalal-h90476-d1e135">
<lb ed="#Be" n="13"/>Primum est, Utrum istud
sacramen<lb break="no" ed="#Be" n="14"/>tum sicut cetera habeat tria, scilicet rem
<lb ed="#Be" n="15"/>tantum, signum tantum, rem et signum
<lb ed="#Be" n="16"/>simul ?
<lb ed="#Be" n="17"/>Secundum est, Quid sit in eo signum
<lb ed="#Be" n="18"/>tantum, et quid res et signum, et quid |
<lb ed="#Be" n="19"/>res tantum ?
<lb ed="#Be" n="20"/>Tertium, Utrum sit unum signum, et
<lb ed="#Be" n="21"/>unicum signum et res, et una res vel
<lb ed="#Be" n="22"/>plures ?
<lb ed="#Be" n="23"/>Quartum, Utrum ipsum sit unum
sa<lb break="no" ed="#Be" n="24"/>cramentum ?
<lb ed="#Be" n="25"/>Et quintum, Secundum quem modum
<lb ed="#Be" n="26"/>sit unum?
</p>
<p xml:id="alalal-h90476-d1e168">
<lb ed="#Be" n="27"/>Ad primum horum sic objicitur :
<lb ed="#Be" n="28"/>1. Nihil eorum quae totam rem suam
<lb ed="#Be" n="29"/>perficiunt interiori operatione, habet
si<lb break="no" ed="#Be" n="30"/>gnum sacramentale: poenitentia totam
<lb ed="#Be" n="31"/>rem suam perficit operatione interiori
<lb ed="#Be" n="32"/>vel perficere potest: ergo nullum habet
<lb ed="#Be" n="33"/>signum sacramentale. Probatur prima ex
<lb ed="#Be" n="34"/>diffinitione signi sacramentalis in
princi<lb break="no" ed="#Be" n="35"/>pio libri posita. Secunda autem probatur :
<lb ed="#Be" n="36"/>quia ex interiori contritione dimmittitur
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="37"/>frequenter totum peccatum, imo totum
<lb ed="#Be" n="38"/>peccatum cum tota sui poena potest
dele<lb break="no" ed="#Be" n="39"/>ri, antequam umquam fiat aliquid
exte<lb break="no" ed="#Be" n="40"/>rius.
</p>
<p xml:id="alalal-h90476-d1e203">
<lb ed="#Be" n="41"/>2. Adhuc, Omne illud quod nullam
<lb ed="#Be" n="42"/>habet materiam extrinsecus oculis
sup<lb break="no" ed="#Be" n="43"/>positam per ministros Ecclesiae
ministran<lb break="no" ed="#Be" n="44"/>dam, ipsum nullum habet signum
sacra<lb break="no" ed="#Be" n="45"/>mentale: sed poenitentia tale quid est,
<lb ed="#Be" n="46"/>vel potest esse: ergo nullum habet
si<lb break="no" ed="#Be" n="47"/>gnum sacramentale. Probatur prima
<lb ed="#Be" n="48"/>per diffinitionem sacramenti, quam dat
<lb ed="#Be" n="49"/>Hugo, quod <quote xml:id="alalal-h90476-Qd1e224"> sacramentum est visibile
<lb ed="#Be" n="50"/>et corporale elementum, extrinsecus
ocu<lb break="no" ed="#Be" n="51"/>lis suppositum, ex similitudine
represen<lb break="no" ed="#Be" n="52"/>tans, ex institutione significans, et ex
<lb ed="#Be" n="53"/>sanctificatione invisibilem gratiam
con<lb break="no" ed="#Be" n="54"/>ferens. </quote> Secunda autem probatur, sicut
<lb ed="#Be" n="55"/>ante habita praecedentis argumenti.
</p>
<p xml:id="alalal-h90476-d1e240">
<lb ed="#Be" n="56"/>In contrarium hujus objicitur per hoc
<lb ed="#Be" n="57"/>quod poenitentia est sacramentum: sed
<lb ed="#Be" n="58"/>omne sacramentum est sacre rei signum,
<lb ed="#Be" n="59"/>cujus imaginem gerit et similitudo
exi<lb break="no" ed="#Be" n="60"/>slit: ergo et poenitentia,
</p>
<p xml:id="alalal-h90476-d1e253">
<lb ed="#Be" n="61"/>Resronsio. Dicendum, quod aliud
judi<lb break="no" ed="#Be" n="62"/>cium est de poenitentia, secundum quod
<lb ed="#Be" n="63"/>est virtus movens liberum arbitrium in
<lb ed="#Be" n="64"/>peccati detestationem, ut supra dictum
<lb ed="#Be" n="65"/>est ': et aliud, secundum quod est
sacra<lb break="no" ed="#Be" n="66"/>mentum. Secundum enim quod est
vir<lb break="no" ed="#Be" n="67"/>tus, non habet ista tria, sed est movens
<lb ed="#Be" n="68"/>liberum arbitrium in modum nature
cu<lb break="no" ed="#Be" n="69"/>jusdam ad detestandum peccatum
perpe<lb break="no" ed="#Be" n="70"/>tratum in quantum perpetratum est.
Se<lb break="no" ed="#Be" n="71"/>cundum autem quod est sacramentum,.
<lb ed="#Be" n="72"/>dolorem habet pro materia, et gratiam
<lb ed="#Be" n="73"/>pro forma, et exteriora signa habet,
con<lb break="no" ed="#Be" n="74"/>sistens in tribus partibus, scilicet
contri<lb break="no" ed="#Be" n="75"/>tione, confessione, et satisfactione: et
<lb ed="#Be" n="76"/>hee omnia supra sunt notata: sic enim
<pb ed="#Be" n="894"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>illae tres partes sunt. omnes simul, non
<lb ed="#Be" n="2"/>actu, sed volo. . Secundum autem quod
<lb ed="#Be" n="3"/>est virtus, non habet conjunctum votum
<lb ed="#Be" n="4"/>confitendi ministro Ecclesiae, nec
satis<lb break="no" ed="#Be" n="5"/>faciendi satisfactione erogata sub clavium
<lb ed="#Be" n="6"/>potestate.
</p>
<p xml:id="alalal-h90476-d1e308">
<lb ed="#Be" n="7"/>Ad primuM ergo dicendum, quod
peeni<lb break="no" ed="#Be" n="8"/>tentia secundum quod est sacramentum,
<lb ed="#Be" n="9"/>non perficit rem’ suam interius, imo
ha<lb break="no" ed="#Be" n="10"/>bet conjunctum votum ad exterius
pro<lb break="no" ed="#Be" n="11"/>cedendum : et hoc est signum ejus in quo
<lb ed="#Be" n="12"/>neceen. ad manifestationem exteriorem.
</p>
<p xml:id="alalal-h90476-d1e325">
<lb ed="#Be" n="13"/>Ad ALIUD dicendum = penitus: eodem
<lb ed="#Be" n="14"/>modo.
</p>
</div>
</body>
</text>
</TEI>