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cod-al7b29_alalal-h91892.xml
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cod-al7b29_alalal-h91892.xml
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<title>Articulus 12</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 12</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<body>
<div xml:id="alalal-h91892"><!-- l4d22a12 -->
<head xml:id="alalal-h91892-Hd1e99">Articulus 12</head>
<head xml:id="alalal-h91892-Hd1e101" type="question-title">An sacramentum poenitentiae sit
institutum in lege nature ?</head>
<p xml:id="alalal-h91892-d1e104">
<lb ed="#Be" n="12"/>ARTICULUS XII.
<lb ed="#Be" n="13"/>An sacramentum poenitentiae sit
institu<lb break="no" ed="#Be" n="14"/>tum in lege nature ?
</p>
<p xml:id="alalal-h91892-d1e113">
<lb ed="#Be" n="15"/>Tertio, Queritur de institutione ejus
<lb ed="#Be" n="16"/>in lege nature.
</p>
<p xml:id="alalal-h91892-d1e120">
<lb ed="#Be" n="17"/>1. Dicit enim <ref xml:id="alalal-h91892-Rd1e124">
<name xml:id="alalal-h91892-Nd1e126">Magister Hugo de sancto
<lb ed="#Be" n="18"/>Victore</name> in libro de Instituitone
sacra<lb break="no" ed="#Be" n="19"/>mentorum</ref>, quod <quote xml:id="alalal-h91892-Qd1e134"> quamdiu morbus est,
<lb ed="#Be" n="20"/>est tempus medicine : </quote> sed morbus fuit
<lb ed="#Be" n="21"/>in lege nature : ergo et medicina est.
</p>
<p xml:id="alalal-h91892-d1e143">
<lb ed="#Be" n="22"/>2. Adhuc, In Littera dicitur, quod a
<lb ed="#Be" n="23"/>primordio generis humani fuit. Ergo
vi<lb break="no" ed="#Be" n="24"/>detur, quod fuit tempore legis nature :
<lb ed="#Be" n="25"/>quia nulla lex fuit a primordio generis
<lb ed="#Be" n="26"/>humani, nisi tantum lex nature.
</p>
<p xml:id="alalal-h91892-d1e156">
<lb ed="#Be" n="27"/>3. Adhuc, Super illud Genesis, iii, 9:
<lb ed="#Be" n="28"/><quote source="http://scta.info/resource/gen3_9">Vocavitque Dominus Deus Adam, et
<lb ed="#Be" n="29"/>dixit ei: Ubi es?</quote> dicit Glossa : <quote xml:id="alalal-h91892-Qd1e164"> Dum
<lb ed="#Be" n="30"/>vocat, notat quod ad poenitentiam
revo<lb break="no" ed="#Be" n="31"/>cat. </quote> Ergo poenitentia tunc instituta
<lb ed="#Be" n="32"/>fuit.
</p>
<p xml:id="alalal-h91892-d1e174">
<lb ed="#Be" n="33"/>4. Adhuc, Poenitentiae sacramentum
<lb ed="#Be" n="34"/>habet tres partes: contritionem, confes—
<lb ed="#Be" n="35"/>sionem, et satisfactionem : haec omnia
<lb ed="#Be" n="36"/>fuerunt in lege nature : ergo et
sacra<lb break="no" ed="#Be" n="37"/>mentum poenitentiae. Prospario. Adam
<lb ed="#Be" n="38"/>contritus est, quia doluit de peccato :
<lb ed="#Be" n="39"/>confessus est, quando dixit : Mudier,
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="40"/>quam dedisti mihi sociam, etc. *:
poeni<lb break="no" ed="#Be" n="41"/>tentiam a Domino accepit, quando dixit
<lb ed="#Be" n="42"/>ei: In sudore vultus tut, etc. : et Heve :
<lb ed="#Be" n="43"/>Multiplicabo 'exrumnas tuas, etc.?.
</p>
<p xml:id="alalal-h91892-d1e203">
<lb ed="#Be" n="44"/>In contrarium hujus objicitur : quia
<lb ed="#Be" n="45"/>1. Hugo enumerans sacramenta legis
<lb ed="#Be" n="46"/>natures, dicit esse decimationes,
sacrifi<lb break="no" ed="#Be" n="47"/>cia, oblationes : et horum nullum est
<lb ed="#Be" n="48"/>penitentie# sacramentum : ergo videtur,
<lb ed="#Be" n="49"/>quod poenitentia non fuerit sacramentum
<lb ed="#Be" n="50"/>legis naturalis.
</p>
<p xml:id="alalal-h91892-d1e221">
<lb ed="#Be" n="51"/>2. Adhuc Hugo.: <quote xml:id="alalal-h91892-Qd1e225"> Sacramenta legis
<lb ed="#Be" n="52"/>nature non precepto inducta videntur,
<lb ed="#Be" n="53"/>quia ex consilio ad votum proposita : </quote>
<lb ed="#Be" n="54"/>sed constat, quod ex precepto quilibet
<lb ed="#Be" n="55"/>ad poenitentiam obligatur : ergo non est
<lb ed="#Be" n="56"/>sacramentum legis nature.
</p>
<p xml:id="alalal-h91892-d1e239">
<lb ed="#Be" n="57"/>Ad Hoc dicendum, quod hoc
sacramen<lb break="no" ed="#Be" n="58"/>tum quamdam institutionem habuit in
<lb ed="#Be" n="59"/>lege nature. Et contritio quidem
institu<lb break="no" ed="#Be" n="60"/>ta est, quando dixit : Adam, ubi es?
<lb ed="#Be" n="61"/>Unde Glossa exponit : <quote xml:id="alalal-h91892-Qd1e252"> Vide in qua
<lb ed="#Be" n="62"/>miseria es, id est, recognosce et confitere
<lb ed="#Be" n="63"/>peccatum tuum. </quote> Sed satisfactio in
<lb ed="#Be" n="64"/>hoc quidem : In sudore vultus tui, etc.
<lb ed="#Be" n="65"/>Et haec suffecerunt in lege nature : quia
<lb ed="#Be" n="66"/>adhuc non oportuit recognoscere
pecca<lb break="no" ed="#Be" n="67"/>tum coram homine, et ab ipso exspectare
<lb ed="#Be" n="68"/>poenitentiam injunctam.
</p>
<p xml:id="alalal-h91892-d1e271">
<lb ed="#Be" n="69"/>Dicendum ergo ad primum, quod
Ma<lb break="no" ed="#Be" n="70"/>gister Hugo non enumerat sacramenta,
<lb ed="#Be" n="71"/>nisi ipsa signa futuri liberatoris et
libe<lb break="no" ed="#Be" n="72"/>rationis per Christum, quae nullam
gra<lb break="no" ed="#Be" n="73"/>tiam ex opere operato contulerunt.
Pe<lb break="no" ed="#Be" n="74"/>nitentia autem semper contulit gratiam
<lb ed="#Be" n="75"/>aliquam, licet non plene, sicut in Novo
<lb ed="#Be" n="76"/>Testamento facit.
</p>
<p xml:id="alalal-h91892-d1e291">
<lb ed="#Be" n="77"/>Ad aliud dicendum, quod hoc dictum
<lb ed="#Be" n="78"/>Hugonis intelligitur de his quae signa
<lb ed="#Be" n="79"/>erant tantum, secundum illam
diffinitio<lb break="no" ed="#Be" n="80"/>nem, quod sacramentum est sacre rei
<lb ed="#Be" n="81"/>signum tantum, eodem modo quo
om<lb break="no" ed="#Be" n="82"/>nia signa patrum liberatorem futurum
<lb ed="#Be" n="83"/>esse loquuntur.
</p>
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</body>
</text>
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