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cod-al7b30_alalal-i11202.xml
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<title>Articulus 17</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 17</title>
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<div xml:id="alalal-i11202"><!-- l4d24a17 -->
<head xml:id="alalal-i11202-Hd1e99">Articulus 17</head>
<head xml:id="alalal-i11202-Hd1e101" type="question-title">An ordo ostiariorum imprimat
characterem ?</head>
<p xml:id="alalal-i11202-d1e104">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="45"/>ARTICULUS XVII.
<lb ed="#Bf" n="46"/>An ordo ostiariorum imprimat
chara<lb break="no" ed="#Bf" n="47"/>cterem ?
</p>
<p xml:id="alalal-i11202-d1e115">
<lb ed="#Bf" n="48"/>Secundo queritur, Utrum iste ordo
<lb ed="#Bf" n="49"/>characterem imprimat ?
</p>
<p xml:id="alalal-i11202-d1e122">
<lb ed="#Bf" n="50"/>Videtur enim, quod non:
<lb ed="#Bf" n="51"/>1. Sicut enim dictum est in questione
<lb ed="#Bf" n="52"/>de baptismo, tractatu de charactere ',
<lb ed="#Bf" n="53"/>character consignat trinitatem creatam
<lb ed="#Bf" n="54"/>increate, et collocat in aliquo spirituali
<lb ed="#Bf" n="55"/>statu fidei: iste autem ordo non videtur
<lb ed="#Bf" n="56"/>hoc facere: ergo non imprimit
characte<lb break="no" ed="#Bf" n="57"/>rem. Pronatrur autem media: quia status
<lb ed="#Bf" n="58"/>fidei est prelationis vel subjectionis, et
<lb ed="#Bf" n="59"/>tunc incipientium vel pugnantium pro
<lb ed="#Bf" n="60"/>fide perfecta: et neutrum istorum confert
<lb ed="#Bf" n="61"/>iste ordo, quia prelatos non facit, sed
<lb ed="#Bf" n="62"/>potius ministros, quia ostiaril ministri
<lb ed="#Bf" n="63"/>sunt: ergo non imprimit characterem.
</p>
<p xml:id="alalal-i11202-d1e156">
<lb ed="#Bf" n="64"/>2. Adhuc, Perfectissimorum
sacramen<lb break="no" ed="#Bf" n="65"/>torum est imprimere characterem: sed
<lb ed="#Bf" n="66"/>iste ordo non est perfectissimus, sed
po<lb break="no" ed="#Bf" n="67"/>tius ordo sacerdotii: ergo videtur, quod
<lb ed="#Bf" n="68"/>characterem non imprimat.
</p>
<p xml:id="alalal-i11202-d1e169">
<lb ed="#Bf" n="69"/>3. Adhuc, Taliter ordinatus leet sit
<lb ed="#Bf" n="70"/>distinctus a populo ut ministret in templo,
<lb ed="#Bf" n="71"/>nihilominus tamen adhuc conjungibilis
<lb ed="#Bf" n="72"/>est populo, quia potest ducere uxorem:
<lb ed="#Bf" n="73"/>ergo videtur, quod non distinguatur
dis<lb break="no" ed="#Bf" n="74"/>tinctione perpetua: sed perpetua
distin<lb break="no" ed="#Bf" n="75"/>ctio est characteris: ergo videtur, quod
<lb ed="#Bf" n="76"/>non imprimat characterem.
</p>
<p xml:id="alalal-i11202-d1e189">
<lb ed="#Bf" n="77"/>4. Adhuc, Hoc officium totum est via,
<lb ed="#Bf" n="78"/>quia in futuro non erit indigentia
custo<lb break="no" ed="#Bf" n="79"/>diae : ergo videtur, quod deficiat cum via :
<lb ed="#Bf" n="80"/>ergo ministri ejus non indigent nisi
cha<lb break="no" ed="#Bf" n="81"/>ractere vies: sed character spiritualis est
<lb ed="#Bf" n="82"/>perpetuus: ergo videtur, quod istud
sa<lb break="no" ed="#Bf" n="83"/>cramentum non imprimat characterem
<lb ed="#Bf" n="84"/>spiritualem.
</p>
<p xml:id="alalal-i11202-d1e209">
<pb ed="#Bf" n="52"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>5. Adhuc, Custodes illi qui sunt in
<lb ed="#Bf" n="2"/>ewlesti hierarchia et sunt custodes
ani<lb break="no" ed="#Bf" n="3"/>marum, digniores sunt quam custodes
<lb ed="#Bf" n="4"/>templorum: et tamen non dicimus, quod
<lb ed="#Bf" n="5"/>propter officium ipsorum imprimatur
<lb ed="#Bf" n="6"/>eis character: ergo non propter officium
<lb ed="#Bf" n="7"/>istorum istis character imprim.tur.
</p>
<p xml:id="alalal-i11202-d1e231">
<lb ed="#Bf" n="8"/>6. Adhuc, In actum illius sacramenti
<lb ed="#Bf" n="9"/>sive oflicit quod imprimit characterem,
<lb ed="#Bf" n="10"/>non potest aliquis nisi characterizatus
<lb ed="#Bf" n="11"/>illo: sed in actum istius ordinis potest
<lb ed="#Bf" n="12"/>non habens istum ordinem: ergo non
<lb ed="#Bf" n="13"/>imprimit characterem. Prosaror autem
<lb ed="#Bf" n="14"/>prima inducendo : quia in detestationem
<lb ed="#Bf" n="15"/>originalis non potest nisi recipiens
bap<lb break="no" ed="#Bf" n="16"/>tismum si articulus necessitatis
sacra<lb break="no" ed="#Bf" n="17"/>mentum non excludat, nec in
conforta<lb break="no" ed="#Bf" n="18"/>tionem yu est ex confirmatione, nec in
<lb ed="#Bf" n="19"/>consecrationem corporis et sanguinis
Do<lb break="no" ed="#Bf" n="20"/>mini qui non habet ordinem. Prosario
<lb ed="#Bf" n="21"/>secunde est ad oculum: quia custodire
<lb ed="#Bf" n="22"/>templa etiam quilibet laicus potest: ergo
<lb ed="#Bf" n="23"/>constat propositum.
</p>
<p xml:id="alalal-i11202-d1e268">
<lb ed="#Bf" n="24"/>In contranium hujus objicitur sic:
<lb ed="#Bf" n="25"/>4. Nihil collocat in gradu spiritualis
<lb ed="#Bf" n="26"/>potestatis immobiliter, nisi aliquid
sus<lb break="no" ed="#Bf" n="27"/>cipiatur immobile a suscipiente :
ostiario<lb break="no" ed="#Bf" n="28"/>rum ordo collocat in gradu spiritualis
<lb ed="#Bf" n="29"/>polestatis immobiliter: ergo ipse est
ali<lb break="no" ed="#Bf" n="30"/>quid immobile. Praa probatur ex hoc,
<lb ed="#Bf" n="31"/>quod nulla causa quae est ut disponens
<lb ed="#Bf" n="32"/>in subjecto, separabilis est a suo effectu,
<lb ed="#Bf" n="33"/>quidquid etiam sit de causa efficiente,
<lb ed="#Bf" n="34"/>cum de omni causa dicat hoc esse verum
<lb ed="#Bf" n="35"/>Philosophus, et probat Avicenna: sed
<lb ed="#Bf" n="36"/>propter prolixilatem hic accipitur in
dis<lb break="no" ed="#Bf" n="37"/>positione, quia in illa perspicue verum
<lb ed="#Bf" n="38"/>est. Omne aufem sacramentum causat
<lb ed="#Bf" n="39"/>suum effectum ut causa disponens in
<lb ed="#Bf" n="40"/>subjecto, ut patel ex prahabitis circa
<lb ed="#Bf" n="41"/>principium hujus fibri quarli
Sendentia<lb break="no" ed="#Bf" n="42"/>rum. SuUNDA awutem probatur : quia
osti<lb break="no" ed="#Bf" n="43"/>arius quantuneumque deviet, numquam
<lb ed="#Bf" n="44"/>reordinatur, sed reconcciiatur tantum: et
<lb ed="#Bf" n="45"/>si¢ ministrat, si Praelito videatur
expe<lb break="no" ed="#Bf" n="46"/>dire. Inde sic: Nec id quod est ibisignum
<lb ed="#Bf" n="47"/>tanium, nec id quod est ibi res tantum,
<lb ed="#Bf" n="48"/>immobile est a suscipiente ordinem
<lb ed="#Bf" n="49"/>istum: ergo est ibi medium immobile,
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="50"/>quod est res et signum: medium autem
<lb ed="#Bf" n="51"/>immobile existens in omnibus
sacramen<lb break="no" ed="#Bf" n="52"/>tis, est character: ergo et in isto
sacra<lb break="no" ed="#Bf" n="53"/>mento: ergo istud sacramentum
tmpri<lb break="no" ed="#Bf" n="54"/>mit characterem. Prima probatur: quia
<lb ed="#Bf" n="55"/>actio Episcopi super ostiarium, est
traus<lb break="no" ed="#Bf" n="56"/>itoria : et quia gratia quie tantum est
<lb ed="#Bf" n="57"/>res, sepe perditur: igitur constat prima.
<lb ed="#Bf" n="58"/>Secunpa probatur ex inductione in bap~-
<lb ed="#Bf" n="59"/>tismo, confirmatione, et sacerdotio.
</p>
<p xml:id="alalal-i11202-d1e352">
<lb ed="#Bf" n="60"/>2. Adhuc, Non iterations
sacramento<lb break="no" ed="#Bf" n="61"/>rum super idem subjectum, non est nisi
<lb ed="#Bf" n="62"/>duplex causa, scilicet quia causa non
red<lb break="no" ed="#Bf" n="63"/>it, sicut originale non redit post
baplis<lb break="no" ed="#Bf" n="64"/>mum: et quia immobile aliquid manet
<lb ed="#Bf" n="65"/>in suscipiente, propter quod iterari non
<lb ed="#Bf" n="66"/>potest: constat ergo, quod prima causa
<lb ed="#Bf" n="67"/>non est in hoc sacramento, quare non
<lb ed="#Bf" n="68"/>ileratur : ergo secunda crit : ergo aliquid
<lb ed="#Bf" n="69"/>immobile imprimitur in hoc sacramento,
<lb ed="#Bf" n="70"/>quod numquam deletur: hoc autem in
<lb ed="#Bf" n="71"/>omnibus vocatur character: ergo et in
<lb ed="#Bf" n="72"/>isto.
</p>
<p xml:id="alalal-i11202-d1e383">
<lb ed="#Bf" n="73"/>3. Adhuc, Signum distinclivum
collo<lb break="no" ed="#Bf" n="74"/>cans in gradu fidei et ad actum
spiritua<lb break="no" ed="#Bf" n="75"/>lem, videtur esse character : tale signum
<lb ed="#Bf" n="76"/>datur ostiario: ergo datur ei character.
<lb ed="#Bf" n="77"/>Prozario medi#: constat enim, quod
<lb ed="#Bf" n="78"/>per separationem in officio determinatur
<lb ed="#Bf" n="79"/>et distinguitur ab aliis, non distinctione
<lb ed="#Bf" n="80"/>dispositionis ut in corona, sed officii
spi<lb break="no" ed="#Bf" n="81"/>ritualis mancipatione: ergo constat
pro<lb break="no" ed="#Bf" n="82"/>posilum.
</p>
<p xml:id="alalal-i11202-d1e407">
<lb ed="#Bf" n="83"/>4, Adhuc, Characteris increati est
cha<lb break="no" ed="#Bf" n="84"/>racterizare charactere creato video
<lb ed="#Bf" n="85"/>autem, quod inecreatus character hoc
offi<lb break="no" ed="#Bf" n="86"/>cium characterizavit : ergo huic oflicio
<lb ed="#Bf" n="87"/>mancipatum ipse characterem imprimit.
</p>
<p xml:id="alalal-i11202-d1e420">
<lb ed="#Bf" n="88"/>Responsio. Dicendum, quod non
vide<lb break="no" ed="#Bf" n="89"/>tur mihi esse dubium, quin imprimat
<lb ed="#Bf" n="90"/>characterem: quia aliter nullo modo
vi<lb break="no" ed="#Bf" n="91"/>deri posset, qualiter esset impressa
po<lb break="no" ed="#Bf" n="92"/>testas indelebilis ostiario, sicul probant
<lb ed="#Bf" n="93"/>ultima rationes.
</p>
<p xml:id="alalal-i11202-d1e436">
<lb ed="#Bf" n="94"/>Ad primum autem dicendum, quod iste
<lb ed="#Bf" n="95"/>character configurationem facit: quia
<lb ed="#Bf" n="96"/>imprimitur nostre imagini ut in
pote<lb break="no" ed="#Bf" n="97"/>state spirituali imitetur eam qui non dor-
<pb ed="#Bf" n="53"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>mitabit neque dormiet custodiendo
Is<lb break="no" ed="#Bf" n="2"/>racl, et ponit in statu prelationis et in
<lb ed="#Bf" n="3"/>statu fidei.
</p>
<p xml:id="alalal-i11202-d1e458">
<lb ed="#Bf" n="4"/>Ad id quod contra objicitur, dicendum
<lb ed="#Bf" n="5"/>quod pralatus est in populo non habenti
<lb ed="#Bf" n="6"/>potestatem sic accedendi, licet non sit
<lb ed="#Bf" n="7"/>prelatus simpliciter: in altiori enim
gra<lb break="no" ed="#Bf" n="8"/>du est quam simplices de populo: et hoc
<lb ed="#Bf" n="9"/>sufficit ad statum prelationis in statu
<lb ed="#Bf" n="10"/>fidei: sicut tota tribus Levi prelata fuit,
<lb ed="#Bf" n="11"/>nec tamen inferiorum ordinum Levite
<lb ed="#Bf" n="12"/>prelati fuerunt simpliciter.
</p>
<p xml:id="alalal-i11202-d1e481">
<lb ed="#Bf" n="13"/>Ad aliud dicendum, qued ordo iste est
<lb ed="#Bf" n="14"/>aliquid perfectissimi sacramenti, sicut
<lb ed="#Bf" n="15"/>pars totius potestativi est aliquid totius :
<lb ed="#Bf" n="16"/>et ideo in quantum ordinatur ad illud,
<lb ed="#Bf" n="17"/>habet aliquid de effectu ipsius : et hoc est
<lb ed="#Bf" n="18"/>imprimere characterem potestatis
secun<lb break="no" ed="#Bf" n="19"/>dum partem, sicut illud habet imprimere
<lb ed="#Bf" n="20"/>characterem potestatis perfecte: aliter
<lb ed="#Bf" n="21"/>enim non esset pars potestativa illius. Et
<lb ed="#Bf" n="22"/>hoe facile est videre: quia nisi balivo det
<lb ed="#Bf" n="23"/>potestatem in parte, non erit pars
pote<lb break="no" ed="#Bf" n="24"/>stativa regni quod habet dare
potesta<lb break="no" ed="#Bf" n="25"/>tem perfecte, et sic de aliis est. Hic
au<lb break="no" ed="#Bf" n="26"/>tem propter indelebilitatem et fidei
sta<lb break="no" ed="#Bf" n="27"/>tum et configurationem ad potestatem
<lb ed="#Bf" n="28"/>divinam, datur potestas talis vel talis
<lb ed="#Bf" n="29"/>per characteris impressionem.
</p>
<p xml:id="alalal-i11202-d1e520">
<lb ed="#Bf" n="30"/>Ad aliud dicendum, quod numquam
<lb ed="#Bf" n="31"/>est conjungibilis populo, ita quod amittat
<lb ed="#Bf" n="32"/>siynaculum, imo in perpetuum tenetur
<lb ed="#Bf" n="33"/>habere extra, sicut carere non potest
in<lb break="no" ed="#Bf" n="34"/>tra: sed jurisdictionem amittere potest,
<lb ed="#Bf" n="35"/>ct quantum ad hoc effici sicut unus de
<lb ed="#Bf" n="36"/>populo: quia si in toto efficeretur sicut
<lb ed="#Bf" n="37"/>unus de populo, reordinaretur quando
<lb ed="#Bf" n="38"/>iterum rediret ad clericatum: et hoc non
<lb ed="#Bf" n="39"/>fit.
</p>
<p xml:id="alalal-i11202-d1e544">
<lb ed="#Bf" n="40"/>Ad aliud dicendum, quod non
sequi<lb break="no" ed="#Bf" n="41"/>tur, si officium aliquod totum est via,
<lb ed="#Bf" n="42"/>quod non imprimat characterem: quia
<lb ed="#Bf" n="43"/>etiam baptismus est vie et confirmatio
<lb ed="#Bf" n="44"/>ct sacerdotium, et tamen imprimunt
cha<lb break="no" ed="#Bf" n="45"/>racterem : quia licet usus gradus talis in
<lb ed="#Bf" n="46"/>patria non sit futurus cum cessabit omnis
<lb ed="#Bf" n="47"/>prelatio, tamen signum gradus manet
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="48"/>ad gloriam pro eo quod fideliter et bene
<lb ed="#Bf" n="49"/>ministravit in officio sibi commisso.
</p>
<p xml:id="alalal-i11202-d1e570">
<lb ed="#Bf" n="50"/>Ad aliud dicendum, quod de signis
<lb ed="#Bf" n="51"/>Angelorum nobis est incertum: sed
ta<lb break="no" ed="#Bf" n="52"/>men de gradibus Angelorum hoc nobis
<lb ed="#Bf" n="53"/>certum est, quod quantum ad
eminen<lb break="no" ed="#Bf" n="54"/>tiam dignitatis unus super alium
perpe<lb break="no" ed="#Bf" n="55"/>tuo manet, licet forte evacuentur
quan<lb break="no" ed="#Bf" n="56"/>tum ad actum et officium, quando Deus
<lb ed="#Bf" n="57"/>erit omnia in omnibus, ut dicitur, I ad
<lb ed="#Bf" n="58"/>Corinth. xv, 28. Unde puto falsum esse,
<lb ed="#Bf" n="59"/>quod Angeli non sint distincti signaculis
<lb ed="#Bf" n="60"/>nature gratiae et glori# inter se,
secun<lb break="no" ed="#Bf" n="61"/>dum quod officiaeorum sunt diversa
al<lb break="no" ed="#Bf" n="62"/>tiora et inferiora.
</p>
<p xml:id="alalal-i11202-d1e601">
<lb ed="#Bf" n="63"/>Ad aliud dicendum, quod in actum
<lb ed="#Bf" n="64"/>illius ordinis nihil potest nisi habens
or<lb break="no" ed="#Bf" n="65"/>dinem. Et ad hoc intelligendum,
revocan<lb break="no" ed="#Bf" n="66"/>dum est ad memoriam quod prius dictum
<lb ed="#Bf" n="67"/>est, scilicet quod sicut Christus ostendit
<lb ed="#Bf" n="68"/>quemdam divinum radium, ratione cujus
<lb ed="#Bf" n="69"/>territi cesserunt hi qui violabant locum
<lb ed="#Bf" n="70"/>sanctum, ita quaedam divina virtus
deter<lb break="no" ed="#Bf" n="71"/>rendi immunda aloco sancto sanctificato
<lb ed="#Bf" n="72"/>confertur ostiariis, et ex tali virtute
pel<lb break="no" ed="#Bf" n="73"/>lere immunda est actus ostiarii. Et
pla<lb break="no" ed="#Bf" n="74"/>num est, quod hoc ille non potest, qui
<lb ed="#Bf" n="75"/>illam virtutem non habet: non autem
<lb ed="#Bf" n="76"/>habet, qui ordinem non suscipit.
</p>
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