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cod-al7b30_alalal-i12015.xml
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cod-al7b30_alalal-i12015.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 19</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 19</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="55"/>
</div>
</front>
<body>
<div xml:id="alalal-i12015"><!-- l4d24a19 -->
<head xml:id="alalal-i12015-Hd1e99">Articulus 19</head>
<head xml:id="alalal-i12015-Hd1e101" type="question-title">An ordo lectoratus sit bene ordinatus
inter ordines ?</head>
<p xml:id="alalal-i12015-d1e104">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="18"/>ARTICULUS XIX.
<lb ed="#Bf" n="19"/>An ordo lectoratus sit bene ordinatus
<lb ed="#Bf" n="20"/>inter ordines ?
</p>
<p xml:id="alalal-i12015-d1e115">
<lb ed="#Bf" n="21"/>Deinde quaeritur de hoc quod dicit,
<lb ed="#Bf" n="22"/>in, D, <quote xml:id="alalal-i12015-Qd1e121"> Secundus est gradus lectorum,
<lb ed="#Bf" n="23"/>elo. </quote>
</p>
<p xml:id="alalal-i12015-d1e127">
<lb ed="#Bf" n="24"/>Et queruntur tria, scilicet de ordine
<lb ed="#Bf" n="25"/>istius ad precedentem, et ad sequentes
<lb ed="#Bf" n="26"/>non sacros ordines.
<lb ed="#Bf" n="27"/>Secundo, De differentia ipsius ad
psal<lb break="no" ed="#Bf" n="28"/>mistatum.
<lb ed="#Bf" n="29"/>Et tertio, De actu ipsius proprio.
</p>
<p xml:id="alalal-i12015-d1e144">
<lb ed="#Bf" n="30"/>Alia enim, scilicet utrum imprimat
<lb ed="#Bf" n="31"/>characterem ? et de forma, ex
prace<lb break="no" ed="#Bf" n="32"/>denti habita sunt : quia idem modus
dis<lb break="no" ed="#Bf" n="33"/>putandi est utrobique.
</p>
<p xml:id="alalal-i12015-d1e155">
<cb ed="#Bf" n="c"/>
<lb ed="#Bf" n="34"/>Ad PRIMUM sic proceditur :
<lb ed="#Bf" n="35"/>1. Inter quatuor ordines non sacros
<lb ed="#Bf" n="36"/>sunt duo removentes a malo, scilicet
<lb ed="#Bf" n="37"/>ostiariorum, et exorcistarum : et duo
or<lb break="no" ed="#Bf" n="38"/>dinantes in bonum, scilicet lectorum, et
<lb ed="#Bf" n="39"/>acolythorum : sed habentia symbolum
<lb ed="#Bf" n="40"/>convenientius conjunguntur : ergo
vide<lb break="no" ed="#Bf" n="41"/>tur, quod exorciste immediate
pre<lb break="no" ed="#Bf" n="42"/>ordinari deberent janitoribus.
</p>
<p xml:id="alalal-i12015-d1e179">
<lb ed="#Bf" n="43"/>2. Adhuc, In via justitiae prius est
de<lb break="no" ed="#Bf" n="44"/>clinare a malo, quam facere bonum : sed.
<lb ed="#Bf" n="45"/>exorcist sunt per modum declinationis a
<lb ed="#Bf" n="46"/>malo, lectores autem ad facere bonum :
<lb ed="#Bf" n="47"/>ergo exorciste sunt ante lectores: non
<lb ed="#Bf" n="48"/>ergo lectores habent secundum gradum.
</p>
<p xml:id="alalal-i12015-d1e195">
<lb ed="#Bf" n="49"/>3. Adhuc, Boetius dicit, quod prius
<lb ed="#Bf" n="50"/>sunt exstirpanda vitia, quam inserends
<lb ed="#Bf" n="51"/>virtutes : sed exorcista exstirpant vitia,
<lb ed="#Bf" n="52"/>et lectores inserunt virtutes : ergo
vide<lb break="no" ed="#Bf" n="53"/>tur, quod exorciste sint ante lectores.
</p>
<p xml:id="alalal-i12015-d1e208">
<lb ed="#Bf" n="54"/>In contranium hujus est, quod malum
<lb ed="#Bf" n="55"/>voluntatis non deseritur nisi cognitum :
<pb ed="#Bf" n="56"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>ergo cognoscere malum, est ante
desere<lb break="no" ed="#Bf" n="2"/>re ipsum : lectorum autem officium est
<lb ed="#Bf" n="3"/>ad mali cognitionem, et exorcistarum ad
<lb ed="#Bf" n="4"/>mali desertionem: ergo lectorum
gra<lb break="no" ed="#Bf" n="5"/>dus est ante gradum exorcistarum.
</p>
<p xml:id="alalal-i12015-d1e230">
<lb ed="#Bf" n="6"/>Quon concepenpum est. Dicendum ergo
<lb ed="#Bf" n="7"/>ad primum, quod ordines ordinantur
<lb ed="#Bf" n="8"/>hic secundum quod generantur actus
<lb ed="#Bf" n="9"/>ipsorum in percipientibus sacramenta.
<lb ed="#Bf" n="10"/>Unde primum in illis est preparatio et
<lb ed="#Bf" n="11"/>custodia loci sanctilicati, et deinde totum
<lb ed="#Bf" n="12"/>aliud est in praparatione
communican<lb break="no" ed="#Bf" n="13"/>tiuin sacramentis et confectione
sacra<lb break="no" ed="#Bf" n="14"/>mentorum. Sicut autem dicit Aristoteles
<lb ed="#Bf" n="15"/>in ullimo capitulo libri X Lthicorum :
<lb ed="#Bf" n="16"/>
<quote xml:id="alalal-i12015-Qd1e256"> Admonitio est primum per verba
dispo<lb break="no" ed="#Bf" n="17"/>nens ad virtutem et ad bonum, licet
co<lb break="no" ed="#Bf" n="18"/>aclivam virtutem non habeat. </quote> Et ideo
<lb ed="#Bf" n="19"/>inter gradus est primus, et ideo secundus
<lb ed="#Bf" n="20"/>inter omnes : et non ordinantur
secun<lb break="no" ed="#Bf" n="21"/>dum quod conveniunt in generali
quo<lb break="no" ed="#Bf" n="22"/>dam, scilicet quod est esse a malo, et
<lb ed="#Bf" n="23"/>esse ad bonum.
</p>
<p xml:id="alalal-i12015-d1e275">
<lb ed="#Bf" n="24"/>Ad aliud dicendum, quod in via
justi<lb break="no" ed="#Bf" n="25"/>ti etiam id quod est a malo, precedit
<lb ed="#Bf" n="26"/>persuasio et ostensio mali quod pertinet
<lb ed="#Bf" n="27"/>ad officium lectoris. Unde licet lectio
in<lb break="no" ed="#Bf" n="28"/>gerat bonum intellectus, et ideo dicatur
<lb ed="#Bf" n="29"/>esse in ordine ad bonum, sicut patet in
<lb ed="#Bf" n="30"/>divisione ordinum supra assignata :
ta<lb break="no" ed="#Bf" n="31"/>men ad continuationem lectorum, id est,
<lb ed="#Bf" n="32"/>corum quae leguntur, precedit et
ordi<lb break="no" ed="#Bf" n="33"/>nem a malo et ordinem ad bonum,
sic<lb break="no" ed="#Bf" n="34"/>ut probat ultima objectio.
</p>
<p xml:id="alalal-i12015-d1e301">
<lb ed="#Bf" n="35"/>Et per hoc patet solutio ad ultimum.
</p>
</div>
</body>
</text>
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