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cod-al7b30_alalal-i12805.xml
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cod-al7b30_alalal-i12805.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 22</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 22</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="59"/>
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<body>
<div xml:id="alalal-i12805"><!-- l4d24a22 -->
<head xml:id="alalal-i12805-Hd1e99">Articulus 22</head>
<head xml:id="alalal-i12805-Hd1e101" type="question-title">Quis sit actus exorcistarum ?</head>
<p xml:id="alalal-i12805-d1e104">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="12"/>ARTICULUS XXII.
<lb ed="#Bf" n="13"/>Quis sit actus exorcistarum ?
</p>
<p xml:id="alalal-i12805-d1e113">
<lb ed="#Bf" n="14"/>Deinde quaeritur de hoc quod dicit,
<lb ed="#Bf" n="15"/>ibi, E, <quote xml:id="alalal-i12805-Qd1e119"
source="http://scta.info/resource/pl-l4d24c7-d1e115@1-4"> Tertius est ordo exorcistarum,
<lb ed="#Bf" n="16"/>etc. </quote>
</p>
<p xml:id="alalal-i12805-d1e125">
<lb ed="#Bf" n="17"/>Et queruntur de hoc ordine duo,
<lb ed="#Bf" n="18"/>scilicet de actu ad quem est, et utrum in
<lb ed="#Bf" n="19"/>seipso omnes colligat prascedentes
se<lb break="no" ed="#Bf" n="20"/>cundum naturam totius potestativi ?
</p>
<p xml:id="alalal-i12805-d1e137">
<lb ed="#Bf" n="21"/>Av primum sic objicitur :
<lb ed="#Bf" n="22"/>1. Exorcismi vim habent a verbis
<lb ed="#Bf" n="23"/>exorcismorum : ea ergo verba
quicum<lb break="no" ed="#Bf" n="24"/>que pronuntict, semper vim suam
con<lb break="no" ed="#Bf" n="25"/>sequuntur : ergo cqualiter valent
pro<lb break="no" ed="#Bf" n="26"/>nuntiata ab ordinato, et non ordinato :
<lb ed="#Bf" n="27"/>ergo non exigitur ordo ad istum actum,
<lb ed="#Bf" n="28"/>ut videtur.
</p>
<p xml:id="alalal-i12805-d1e157">
<lb ed="#Bf" n="29"/>2. Adhuc, Salomon invenit
exorcis<lb break="no" ed="#Bf" n="30"/>mos: et constat, quod effectum
habue<lb break="no" ed="#Bf" n="31"/>runt : et tamen nullum habuit ordi-
<cb ed="#Bf" n="c"/>
<lb ed="#Bf" n="32"/>nem : ergo videtur, quod non exigitur
<lb ed="#Bf" n="33"/>ad hoc ordo.
</p>
<p xml:id="alalal-i12805-d1e173">
<lb ed="#Bf" n="34"/>3. Adhuc, Actus sacramenti Novi ‘
Te<lb break="no" ed="#Bf" n="35"/>stamenti numquam eumdem habent
effe<lb break="no" ed="#Bf" n="36"/>ctum in Novo et Veteri Testamento :
<lb ed="#Bf" n="37"/>sed iste actus habet eumdem effectum in
<lb ed="#Bf" n="38"/>Novo et Veteri Testamento, ut patet
<lb ed="#Bf" n="39"/>ex Littera : ergo non videtur actus esse
<lb ed="#Bf" n="40"/>sacramenti Novi Testamenti.
</p>
<p xml:id="alalal-i12805-d1e191">
<lb ed="#Bf" n="41"/>4, Adhuc, Ad cumdem effectum non
<lb ed="#Bf" n="42"/>est facultas mali spiritus et sacramenti
<lb ed="#Bf" n="43"/>Keclesia : sed ad expellendos dsemones
<lb ed="#Bf" n="44"/>per exorcismos est facultas mali
spiri<lb break="no" ed="#Bf" n="45"/>tus : ergo ad hoc non est sacramentum
<lb ed="#Bf" n="46"/>Ecclesiae. Prima patet ex se. Srcunps
<lb ed="#Bf" n="47"/>probatur per artem nigromantiae : et sic
<lb ed="#Bf" n="48"/>constat propositum.
</p>
<p xml:id="alalal-i12805-d1e211">
<lb ed="#Bf" n="49"/>5. Adhuc, Exorcismi Salomonis qui
<lb ed="#Bf" n="50"/>habentur, omnes nigromantici sunt,
sic<lb break="no" ed="#Bf" n="51"/>ut patet in libro qui dicitur Alman Det,
<lb ed="#Bf" n="52"/>qui inscribitur Salomoni regi Israel
<lb ed="#Bf" n="53"/>ergo videtur, quod actus illi a
nigro<lb break="no" ed="#Bf" n="54"/>mantia principium habuerunt : ergo et
<lb ed="#Bf" n="55"/>actus tales non debent esse sacramenti
<lb ed="#Bf" n="56"/>Keclesia.
</p>
<p xml:id="alalal-i12805-d1e231">
<lb ed="#Bf" n="57"/>Ulterius quaeritur de actibus in
Litte<lb break="no" ed="#Bf" n="58"/>ra dictis : quia tres videtur ponere in
<pb ed="#Bf" n="60"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>Littera, scilicet daemones pellere, mutos
<lb ed="#Bf" n="2"/>et surdos miraculose curare, et.
homi<lb break="no" ed="#Bf" n="3"/>num ora ad confitendum et corda ad
in<lb break="no" ed="#Bf" n="4"/>telligendum aperire.
</p>
<p xml:id="alalal-i12805-d1e252">
<lb ed="#Bf" n="5"/>Et videtur, quod isti actus non sunt
<lb ed="#Bf" n="6"/>reducibiles in potestatem unam : quia
<lb ed="#Bf" n="7"/>pulsio demonum est exorcismorum, et
<lb ed="#Bf" n="8"/>curatio infirmorum est gratia
miracu<lb break="no" ed="#Bf" n="9"/>lorum, et apertio orum ad intelligendum
<lb ed="#Bf" n="10"/>est doctrine predicatorum vel
magi<lb break="no" ed="#Bf" n="11"/>strorum : ergo videtur, quod non
de<lb break="no" ed="#Bf" n="12"/>beant assignari uni ordini sacro.
</p>
<p xml:id="alalal-i12805-d1e272">
<lb ed="#Bf" n="13"/>Responsio. Dicendum, quod potestas
<lb ed="#Bf" n="14"/>exorcistarum est pellere vel diminucre
<lb ed="#Bf" n="15"/>vim demonis in fomite impedientis
sa<lb break="no" ed="#Bf" n="16"/>cramentorum perceptionem : et alia,
sei<lb break="no" ed="#Bf" n="17"/>licet liberationem daemoniacorum, et
<lb ed="#Bf" n="18"/>curationem infirmorum, habet adjuncta,
<lb ed="#Bf" n="19"/>quando expedit, et non semper.
</p>
<p xml:id="alalal-i12805-d1e290">
<lb ed="#Bf" n="20"/>Ad primum ergo dicendum, quod
<lb ed="#Bf" n="21"/>oxorcismi non habent totam vim a
ver<lb break="no" ed="#Bf" n="22"/>bis, imo exigunt proprium agentem et
<lb ed="#Bf" n="23"/>ministrum, prout sunt ad talem actum
<lb ed="#Bf" n="24"/>qui dictus est : sicut et confectio
Eucha<lb break="no" ed="#Bf" n="25"/>ristiae non totum habet a forma, sed
<lb ed="#Bf" n="26"/>etiam querit agentem proprium, quia
<lb ed="#Bf" n="27"/>non sacerdos hoc agere non
pos<lb break="no" ed="#Bf" n="28"/>set.
</p>
<p xml:id="alalal-i12805-d1e312">
<lb ed="#Bf" n="29"/>Ad aliud dicendum, quod Salomon
<lb ed="#Bf" n="30"/>invenit exorcismos imperfecte
curatio<lb break="no" ed="#Bf" n="31"/>nis, sicut Veteri Testamento
compete<lb break="no" ed="#Bf" n="32"/>bant. Et puto, quod non valuerunt nisi
<lb ed="#Bf" n="33"/>ad curationem corporum : isti autem
<lb ed="#Bf" n="34"/>valent ad animas : et si ad corpora
refe<lb break="no" ed="#Bf" n="35"/>runtur, tunc hoc fit in quantum
infirmi<lb break="no" ed="#Bf" n="36"/>tas corporis pendet ex mente : et si valet
<lb ed="#Bf" n="37"/>curatio inflirmitatis corporis ad mentis
<lb ed="#Bf" n="38"/>curationem, tunc quandoque valet etiam
<lb ed="#Bf" n="39"/>ad corpus. Et licet Salomon invenerit,
<lb ed="#Bf" n="40"/>tamen ipse non fuit proprius agens, sed
<lb ed="#Bf" n="41"/>Levite : sicut etiam David invenit
Psal<lb break="no" ed="#Bf" n="42"/>mos, et tamen Levitis committebantur
<lb ed="#Bf" n="43"/>cantandi.
</p>
<p xml:id="alalal-i12805-d1e347">
<lb ed="#Bf" n="44"/>Ad aliud dicendum, quod non habuit
<lb ed="#Bf" n="45"/>ita plenum effectum in Veteri
Testa<lb break="no" ed="#Bf" n="46"/>mento, sicut dictum est : guia in Novo
<lb ed="#Bf" n="47"/>Testamento debilitat vim ejus in fomite
<lb ed="#Bf" n="48"/>qui impedit sacramentorum perceptio-
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="49"/>nem, in Veteri aulem Testamento non
<lb ed="#Bf" n="50"/>valuit nisi in corpore.
</p>
<p xml:id="alalal-i12805-d1e367">
<lb ed="#Bf" n="51"/>Ad aliud dicendum, quod absit hoc,
<lb ed="#Bf" n="52"/>quod facultas mali spiritus sit ad hoc:
<lb ed="#Bf" n="53"/>sed, sicut dicitur in vita beati
Bartholo<lb break="no" ed="#Bf" n="54"/>mei, quandoque nocent daemones, et
vi<lb break="no" ed="#Bf" n="55"/>dentur curare quando cessant a
lesio<lb break="no" ed="#Bf" n="56"/>ne: et ita operatur nigromantia, quia
<lb ed="#Bf" n="57"/>unus demon ledit, et alter arcet leden~
<lb ed="#Bf" n="58"/>tem vel facit cessare a lesione : sed
sa<lb break="no" ed="#Bf" n="59"/>cramentum operatur per gratiam
con<lb break="no" ed="#Bf" n="60"/>trariam omnibus demonum
operationi<lb break="no" ed="#Bf" n="61"/>bus.
</p>
<p xml:id="alalal-i12805-d1e394">
<lb ed="#Bf" n="62"/>Ad aliud dicendum, quod falsa
in<lb break="no" ed="#Bf" n="63"/>scriptio est : quia non creditur, quod
Sa<lb break="no" ed="#Bf" n="64"/>lomon fecerit : sed si fecit, absque dubio
<lb ed="#Bf" n="65"/>tunc fecit, quando idola coluit, et femora
<lb ed="#Bf" n="66"/>mulieribus inclinavit.
</p>
<p xml:id="alalal-i12805-d1e407">
<lb ed="#Bf" n="67"/>Ad urmmum dicendum, quod illi tres
<lb ed="#Bf" n="68"/>actus ad unum referuntur, scilicct pellere
<lb ed="#Bf" n="69"/>vim demonis in quantum est impeditiva
<lb ed="#Bf" n="70"/>perceplionis sacramentorum : cum enim
<lb ed="#Bf" n="71"/>operatur in corpore sive obsesso sive
<lb ed="#Bf" n="72"/>surdo sive muto vel alias infirmo, non
<lb ed="#Bf" n="73"/>operatur circa hoc nisi prout curatur per
<lb ed="#Bf" n="74"/>corpus a demone impedicnte mentem :
<lb ed="#Bf" n="75"/>ct ultimum istius ordinis et virtus cjus
<lb ed="#Bf" n="76"/>est aperire intellectum et os ad
confiten<lb break="no" ed="#Bf" n="77"/>dum, sed aperire removendo virtatem
<lb ed="#Bf" n="78"/>demonis claudentis : sed lector aperit
<lb ed="#Bf" n="79"/>ingerendo habitum iluminativam ad
<lb ed="#Bf" n="80"/>actum. Et hoc diverso modo nihil
pro<lb break="no" ed="#Bf" n="81"/>hibet diversos ordines esse ad idem.
</p>
<p xml:id="alalal-i12805-d1e442">
<lb ed="#Bf" n="82"/>Et per hoc patet solutio ad totum.
</p>
</div>
</body>
</text>
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