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cod-al7b30_alalal-i15356.xml
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cod-al7b30_alalal-i15356.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 32</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 32</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="73"/>
</div>
</front>
<body>
<div xml:id="alalal-i15356"><!-- l4d24a32 -->
<head xml:id="alalal-i15356-Hd1e99">Articulus 32</head>
<head xml:id="alalal-i15356-Hd1e101" type="question-title">An sacerdotium conferatur consecratione
vel merito sanctitatis ?</head>
<p xml:id="alalal-i15356-d1e104">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="14"/>ARTICULUS XXXII.
<lb ed="#Bf" n="15"/>An sacerdotium conferatur consecratione
<lb ed="#Bf" n="16"/>vel merito sanctitatis ?
</p>
<p xml:id="alalal-i15356-d1e115">
<lb ed="#Bf" n="17"/>
<quote xml:id="alalal-i15356-Qd1e119"> Septimus ordo est presbyterorum,
<lb ed="#Bf" n="18"/>etc. </quote>
</p>
<p xml:id="alalal-i15356-d1e125">
<lb ed="#Bf" n="19"/>Quatuor queruntur hic de sacerdotio.
<lb ed="#Bf" n="20"/>Primo quaeritur, Utrum detur
conse<lb break="no" ed="#Bf" n="21"/>cratione vel merito sanctitatis ?
<lb ed="#Bf" n="22"/>Secundo, Utrum sit idem sacerdotium
<lb ed="#Bf" n="23"/>Novi et Veteris Testamenti ?
<lb ed="#Bf" n="24"/>Tertio, Qualiter character sacerdotii
<lb ed="#Bf" n="25"/>uniat sibi omnium praecedentium
ordi<lb break="no" ed="#Bf" n="26"/>num characteres ?
<lb ed="#Bf" n="27"/>Quarto et ultimo, de actibus sacerdotii,
<lb ed="#Bf" n="28"/>quos tangit in Littera,
</p>
<p xml:id="alalal-i15356-d1e150">
<lb ed="#Bf" n="29"/>Ad primum sic objicitur :
<lb ed="#Bf" n="30"/>1. Dicit Chrysostomus : <quote xml:id="alalal-i15356-Qd1e156"> Non omnis
<lb ed="#Bf" n="31"/>sacerdos sanctus : sed omnis qui est san-
<cb ed="#Bf" n="c"/>
<lb ed="#Bf" n="32"/>ctus, est sacerdos. </quote> Constat autem, quod
<lb ed="#Bf" n="33"/>non omnis sanctus habet sacerdotium ex
<lb ed="#Bf" n="34"/>consecratione. Ergo videtur, quod
sacer<lb break="no" ed="#Bf" n="35"/>dotium sanctitate meriti non
consecra<lb break="no" ed="#Bf" n="36"/>tione conferatur.
</p>
<p xml:id="alalal-i15356-d1e175">
<lb ed="#Bf" n="37"/>2, Adhuc, Apocal. 1, 6: <quote xml:id="alalal-i15356-Qd1e179">Fecit nos
re<lb break="no" ed="#Bf" n="38"/>gnum et sacerdotes Deo et Patri suo</quote>. Et
<lb ed="#Bf" n="39"/>ex hoc sequitur idem.
</p>
<p xml:id="alalal-i15356-d1e187">
<lb ed="#Bf" n="40"/>3. Adhuc, In Psalmo xevim, 6 : <quote xml:id="alalal-i15356-Qd1e191">Moyses
<lb ed="#Bf" n="41"/>ef Aaron in sacerdotibus ejus</quote> : et
con<lb break="no" ed="#Bf" n="42"/>stat, quod Moyses numquam consecra-~
<lb ed="#Bf" n="43"/>tus fuit : ergo ut prius.
</p>
<p xml:id="alalal-i15356-d1e201">
<lb ed="#Bf" n="44"/>4, Adhuc, I Petr. 1, 9 : <quote xml:id="alalal-i15356-Qd1e205">Vos estis genus
<lb ed="#Bf" n="45"/>electum, regale sacerdotium, gens sancta,
<lb ed="#Bf" n="46"/>populus acquisitionis</quote>. Et loquitur
omni<lb break="no" ed="#Bf" n="47"/>bus qui fuerunt in Ecclesia, tam
mulieri<lb break="no" ed="#Bf" n="48"/>bus, quam viris : ergo ul prius.
</p>
<p xml:id="alalal-i15356-d1e217">
<lb ed="#Bf" n="49"/>In conrrarivm hujus est: quia unum
<lb ed="#Bf" n="50"/>quod requiritur ad ordinum
susceptio<lb break="no" ed="#Bf" n="51"/>nem, est sexus, ut dicunt canones : ergo
<lb ed="#Bf" n="52"/>feemina non potest fieri sacerdos : potest
<lb ed="#Bf" n="53"/>tamen esse sancta corpore et spirita, ut
<lb ed="#Bf" n="54"/>dicit Apostolus, I ad Corinth. vu, 34:
<lb ed="#Bf" n="55"/>ergo sanctitas non confert sacerdotium.
</p>
<p xml:id="alalal-i15356-d1e235">
<lb ed="#Bf" n="56"/>Sorviro. Ad hoc dicendum, quod san-
<pb ed="#Bf" n="74"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>ctitas confert idoneitatem sacerdoti, sed
<lb ed="#Bf" n="2"/>non sacerdotium.
</p>
<p xml:id="alalal-i15356-d1e249">
<lb ed="#Bf" n="3"/>Ab omnta objecta dicendum, quod
sa<lb break="no" ed="#Bf" n="4"/>cerdos dicitur dupliciter, scilicet
secun<lb break="no" ed="#Bf" n="5"/>dum significatum, et secundum nominis
<lb ed="#Bf" n="6"/>interpretationem, Secundum signilicatum
<lb ed="#Bf" n="7"/>non est sacerdos nisi consecratus
legiti<lb break="no" ed="#Bf" n="8"/>me in sacerdotem. Secundum nominis
<lb ed="#Bf" n="9"/>interprelationem dicitur quilibet justus :
<lb ed="#Bf" n="10"/>quia est sacerdos per meritum, et sacer
<lb ed="#Bf" n="11"/>dux per exemplum. Et hoc modo etiam
<lb ed="#Bf" n="12"/>rex dicitur quilibet justus, ut dicitar in
<lb ed="#Bf" n="13"/>Hittera. Woe autem modo sumitur
sacer<lb break="no" ed="#Bf" n="14"/>dos in auctoritatibus inductis.
</p>
</div>
</body>
</text>
</TEI>