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cod-al7b30_alalal-i17380.xml
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cod-al7b30_alalal-i17380.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 1</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 1</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
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<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
</listWit>
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="86"/>
</div>
</front>
<body>
<div xml:id="alalal-i17380"><!-- l4d25a1 -->
<head xml:id="alalal-i17380-Hd1e99">Articulus 1</head>
<head xml:id="alalal-i17380-Hd1e101" type="question-title">An haeretici ab Ecclesia praecisi, possunt
conferre ordines ?</head>
<p xml:id="alalal-i17380-d1e104">
<lb ed="#Bf" n="19"/>ARTICULUS I.
<lb ed="#Bf" n="20"/>An haeretici ab Ecclesia praecisi, possunt
<lb ed="#Bf" n="21"/>conferre ordines ?
</p>
<p xml:id="alalal-i17380-d1e113">
<lb ed="#Bf" n="22"/>Circa Protea disputat Magister
mul<lb break="no" ed="#Bf" n="23"/>tumin Leera: et nos ibi quaerinus,
<lb ed="#Bf" n="24"/>Utrum heretic: ab Heelesia praecisi,
sa<lb break="no" ed="#Bf" n="25"/>eros ordines conferre possint, vel non?
</p>
<p xml:id="alalal-i17380-d1e124">
<lb ed="#Bf" n="26"/>Videtur autem, quod non :
<lb ed="#Bf" n="27"/>1, Omne cum quod descendit ab alio
<lb ed="#Bf" n="28"/>in alium, vel merilo personali deseendit
<lb ed="#Bf" n="29"/>in ipsum, vel merito Ecclesia : sed in
<cb ed="#Bf" n="c"/>
<lb ed="#Bf" n="30"/>haeretico nihil est de merito personali,
<lb ed="#Bf" n="31"/>vel de merito Ecclesiw, cum pracisus
<lb ed="#Bf" n="32"/>sit ab Ecclesia, ul positum est: ergo
ni<lb break="no" ed="#Bf" n="33"/>hil descendil. per ipsum : ergo nilil
con<lb break="no" ed="#Bf" n="34"/>fertur : ergo nec ordo.
</p>
<p xml:id="alalal-i17380-d1e149">
<lb ed="#Bf" n="35"/>2. Adhuc, Per canale non conjunctum
<lb ed="#Bf" n="36"/>fonli, nihil fluit de fonte : sed
hereti<lb break="no" ed="#Bf" n="37"/>cus praecisus, est sicut canale non
con<lb break="no" ed="#Bf" n="38"/>junctum fonti: ergo nihil descendit per
<lb ed="#Bf" n="39"/>ipsum: ergo nec ordo.
</p>
<p xml:id="alalal-i17380-d1e162">
<lb ed="#Bf" n="40"/>3. Adhuc, Nullus sapiens operatur ad
<lb ed="#Bf" n="41"/>sui operis destructionem, sed si
hareti<lb break="no" ed="#Bf" n="42"/>cus, ul dicit, conferret Ecclesia
sacra<lb break="no" ed="#Bf" n="43"/>menta, hoc esset in. Ecclesia
destructio<lb break="no" ed="#Bf" n="44"/>nem: ergo auctor Keclesia non operatur
<lb ed="#Bf" n="45"/>opus illud : sed auctor Ecclesia operatur
<lb ed="#Bf" n="46"/>omnem c{leclum sacramenti : ergo per
<lb ed="#Bf" n="47"/>hereticos pracisos non opcratur aliquid:
<lb ed="#Bf" n="48"/>ergo nihil conferunt.
</p>
<p xml:id="alalal-i17380-d1e184">
<lb ed="#Bf" n="49"/>4. Ad hoc ipsum multae adducuntur
<lb ed="#Bf" n="50"/>auctoritates in Littera.
</p>
<p xml:id="alalal-i17380-d1e191">
<lb ed="#Bf" n="51"/>Ix contRARiUM objicitur sic :
<lb ed="#Bf" n="52"/>1. In sacramentorum collatione non
<lb ed="#Bf" n="53"/>operatur nisi forma et intentio : si ergo
<lb ed="#Bf" n="54"/>ista serventur ab haeretico, de necessitate
<lb ed="#Bf" n="55"/>conferetur effectus ab haretico qui est
<lb ed="#Bf" n="56"/>sacramentum,
</p>
<p xml:id="alalal-i17380-d1e207">
<lb ed="#Bf" n="57"/>2, Adhuc, In sacramentorum
colla<lb break="no" ed="#Bf" n="58"/>tione non differt malus minister a bono:
<lb ed="#Bf" n="59"/>ergo nec fidelis ab infideli, dummodo
<lb ed="#Bf" n="60"/>servet formam et intentionem sacramens
<lb ed="#Bf" n="61"/>ti: ergo etiam precisi conferunt : et pro
<pb ed="#Bf" n="87"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>ista parte etiam multe auctoritales in
<lb ed="#Bf" n="2"/>Littera adducuntur.
</p>
<p xml:id="alalal-i17380-d1e229">
<lb ed="#Bf" n="3"/>Magister autem ad solutionem horum,
<lb ed="#Bf" n="4"/>quatuor inducit opiniones, quae note sunt
<lb ed="#Bf" n="5"/>Litteram inspicienti. Sed apud modernos
<lb ed="#Bf" n="6"/>non est dubium de hoc; quia ab hereti-~
<lb ed="#Bf" n="7"/>cis sive adhuc intra Ecclesiam, sive etiam
<lb ed="#Bf" n="8"/>extra existentibus conferuntur omnia
<lb ed="#Bf" n="9"/>sacramenta, dummodo sint sacerdotes
<lb ed="#Bf" n="10"/>vel Episcopi, vel in aliis ordinibus in
<lb ed="#Bf" n="11"/>quibus ministrare possunt sacramenta,
<lb ed="#Bf" n="12"/>et servent formam et Ecclesie
intentio<lb break="no" ed="#Bf" n="13"/>nem,
</p>
<p xml:id="alalal-i17380-d1e256">
<lb ed="#Bf" n="14"/>Sedcundum hoc ergo dicendum ad
_pri<lb break="no" ed="#Bf" n="15"/>mum, quod nec merito Keclesia fit sa-
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="16"/>cramentum, sed virtute instituentis, qui
<lb ed="#Bf" n="17"/>dedit hane potestatem homini, ut quando
<lb ed="#Bf" n="18"/>servaret formam et intentionem,
effice<lb break="no" ed="#Bf" n="19"/>retur tale vel tale sacramentum.
</p>
<p xml:id="alalal-i17380-d1e274">
<lb ed="#Bf" n="20"/>Ad aliud dicendum, quod canale istud
<lb ed="#Bf" n="21"/>conjunctum est Ecclesia per
similitudi<lb break="no" ed="#Bf" n="22"/>nem forme et intentionis : et hac
sufli<lb break="no" ed="#Bf" n="23"/>clunt, ut dictum est.
</p>
<p xml:id="alalal-i17380-d1e285">
<lb ed="#Bf" n="24"/>Ad aliud dicendum, quod Deus non
<lb ed="#Bf" n="25"/>operatur in sui operis destructionem, sed
<lb ed="#Bf" n="26"/>potius in constructionem : quia sui
ope<lb break="no" ed="#Bf" n="27"/>ris ostendit virtutem etiam per malos
<lb ed="#Bf" n="28"/>operando : et Ecelesia propter hoc magis
<lb ed="#Bf" n="29"/>adheret ei, et hareticorum justior est
<lb ed="#Bf" n="30"/>damnatio.
</p>
</div>
</body>
</text>
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