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cod-al7b30_alalal-i17655.xml
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cod-al7b30_alalal-i17655.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<title>Articulus 2</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 2</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<body>
<div xml:id="alalal-i17655"><!-- l4d25a2 -->
<head xml:id="alalal-i17655-Hd1e99">Articulus 2</head>
<head xml:id="alalal-i17655-Hd1e101" type="question-title">Quid sit simonia ?</head>
<p xml:id="alalal-i17655-d1e104">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="6"/>ARTICULUS II.
<lb ed="#Bf" n="7"/>Quid sit simonia ?
</p>
<p xml:id="alalal-i17655-d1e113">
<lb ed="#Bf" n="8"/>Deinde quaeritur de secunda parte, de
<lb ed="#Bf" n="9"/>hoe quod dicitur, ibi, D, <quote xml:id="alalal-i17655-Qd1e119"> De
simonia<lb break="no" ed="#Bf" n="10"/>cis, otc. </quote>
</p>
<p xml:id="alalal-i17655-d1e125">
<lb ed="#Bf" n="11"/>Queruntur autem hic quatuor de
si<lb break="no" ed="#Bf" n="12"/>moma.
<lb ed="#Bf" n="13"/>Primo, Quid sit ?
<lb ed="#Bf" n="14"/>Secundo, An sit heresis, ut dicere
vi<lb break="no" ed="#Bf" n="15"/>detur in Littera ?
<lb ed="#Bf" n="16"/>Tertio, Utrum inferior cum superiori
<lb ed="#Bf" n="17"/>commiittere possit simoniam ?
<lb ed="#Bf" n="18"/>Quarto, Quibus modis committilur
<lb ed="#Bf" n="19"/>simonia ?
</p>
<p xml:id="alalal-i17655-d1e148">
<lb ed="#Bf" n="20"/>Ab pramum sumilur diflinitio
Jurispe<lb break="no" ed="#Bf" n="21"/>rilorum communiter sic diffinientium :
<lb ed="#Bf" n="22"/>
<quote xml:id="alalal-i17655-Qd1e156"> Stmonia est studiosa voluntas emendi
<lb ed="#Bf" n="23"/>vel vendendi spirituale, vel sprituali
<lb ed="#Bf" n="24"/>annexum. </quote>
</p>
<p xml:id="alalal-i17655-d1e164">
<lb ed="#Bf" n="25"/>Queritur ergo, Quid vocatur voluntas
<lb ed="#Bf" n="26"/>studiosa ?
<lb ed="#Bf" n="27"/>1. Aut enim hieo est, quae nililur exire
<lb ed="#Bf" n="28"/>in aclum, et non exit : aut qui perticitur,
<lb ed="#Bf" n="29"/>et exit. Si primo modo: tunc voluntas
<cb ed="#Bf" n="c"/>
<lb ed="#Bf" n="30"/>emendi spirituale esset simonia, quod
<lb ed="#Bf" n="31"/>falsum est, ul patel infra in dtvisione
si<lb break="no" ed="#Bf" n="32"/>moni®. Si autem est illa qua nititur et
<lb ed="#Bf" n="33"/>exit mm aclum = = emendi vel vendendi :
<lb ed="#Bf" n="34"/>tunc multe fiunt simoniae in vendilione
<lb ed="#Bf" n="35"/>calicum, et aliorum Ecclesia vasorum :
<lb ed="#Bf" n="36"/>quod iterum falsum est, cum talia licite
<lb ed="#Bf" n="37"/>fieri possunt.
</p>
<p xml:id="alalal-i17655-d1e197">
<lb ed="#Bf" n="38"/>2. Adhuc, Videtur quod sola voluntas
<lb ed="#Bf" n="39"/>sine studio sufficit ad simoniam : quia
<lb ed="#Bf" n="40"/>turpior est simonia quam usura : et
usu<lb break="no" ed="#Bf" n="41"/>rarius est quis ex sola spe lucri: ergo
<lb ed="#Bf" n="42"/>videtur, quod etiam sit simoniacus ex
<lb ed="#Bf" n="43"/>sola voluntate vel spe emendi.
</p>
<p xml:id="alalal-i17655-d1e213">
<lb ed="#Bf" n="44"/>Adhuc, Videtur hoc, Act. vin, 18 et
<lb ed="#Bf" n="45"/>seq., ubi numgquam Simon spirituale
<lb ed="#Bf" n="46"/>emit, sed tantum eniere voluit : et tamen
<lb ed="#Bf" n="47"/>simontacus fuit, ila quod oimoes
simo<lb break="no" ed="#Bf" n="48"/>niaci ab eo sunt denominati: erge
vide<lb break="no" ed="#Bf" n="49"/>tur, quod sola voluntas facit
simonia<lb break="no" ed="#Bf" n="50"/>cum.
</p>
<p xml:id="alalal-i17655-d1e231">
<lb ed="#Bf" n="51"/>3. Ulterius quieritur,; Quare dicit
<lb ed="#Bf" n="52"/>Siudiosa ? Illud enim quod fit ex
igno<lb break="no" ed="#Bf" n="53"/>rantia, sit sine studio : sed multi sunt
<lb ed="#Bf" n="54"/>qui ignorant spiritualia non debere
po<lb break="no" ed="#Bf" n="55"/>ni sub pretio : ergo si ili ponunt sub
<lb ed="#Bf" n="56"/>pretio spirilualia emendo vel vendendo,
<lb ed="#Bf" n="57"/>non habet in hoc voluntatem studiosam :
<lb ed="#Bf" n="58"/>ergo non commiltunt simoniam, quod
<lb ed="#Bf" n="59"/>absurdun. est.
</p>
<p xml:id="alalal-i17655-d1e253">
<lb ed="#Bf" n="60"/>Item, Tullius dicit, quod <quote xml:id="alalal-i17655-Qd1e257"> studium
<pb ed="#Bf" n="89"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>est vehemens animi applicatio ad aliquid
<lb ed="#Bf" n="2"/>avendum. </quote> Ergo videtur, quod illud non
<lb ed="#Bf" n="3"/>sit in emendis vel vendendis: et ideo
<lb ed="#Bf" n="4"/>male ponitur in diffinitione ista.
</p>
<p xml:id="alalal-i17655-d1e274">
<lb ed="#Bf" n="5"/>1. Ulterius quaeritur de illa parte qua
<lb ed="#Bf" n="6"/>dicit, Emendi vel vendendi spirituale.
<lb ed="#Bf" n="7"/>Studiosa enim voluntas emendi vas
se<lb break="no" ed="#Bf" n="8"/>pulcri fuit in Abraham, quando convenit
<lb ed="#Bf" n="9"/>cum Ephron de spelunca agri duplici ! :
<lb ed="#Bf" n="10"/>el tamen non dicitur simoniacus : ergo
<lb ed="#Bf" n="11"/>diffinitio est falsa, ut videtur.
<lb ed="#Bf" n="12"/>3. Adhuc, Nihil spiritualius est quam
<lb ed="#Bf" n="13"/>regnum coelorum: et tamen emilur et
<lb ed="#Bf" n="14"/>venditur tota die, ut videtur, Matth. xu1,
<lb ed="#Bf" n="15"/>45: Simile est regnum celorum homini
<lb ed="#Bf" n="16"/>negotiatori querenti bonas margaritas,
<lb ed="#Bf" n="17"/>etc. Et Augustinus dicit: <quote xml:id="alalal-i17655-Qd1e304"> Venale
ha<lb break="no" ed="#Bf" n="18"/>beo, etc. </quote> Gregorius : <quote xml:id="alalal-i17655-Qd1e309"> Regnum
ccelo<lb break="no" ed="#Bf" n="19"/>rum tantum valet, quantum habes. </quote>
<lb ed="#Bf" n="20"/>Ergo videtur, quod etiam alia spiritualia
<lb ed="#Bf" n="21"/>vendi possint.
</p>
<p xml:id="alalal-i17655-d1e319">
<lb ed="#Bf" n="22"/>6. Ulterius, quaeritur quid vocatur
<lb ed="#Bf" n="23"/>annexum spiritualt ? Nihil enim est
an<lb break="no" ed="#Bf" n="24"/>nexum sibi: ergo necest spirituale sibi
<lb ed="#Bf" n="25"/>annexum: ergo annexum spirituali est
<lb ed="#Bf" n="26"/>corporale : corporale aulem potest
ven<lb break="no" ed="#Bf" n="27"/>di, quod est annexum spirituali, ut
pa<lb break="no" ed="#Bf" n="28"/>tet quando miles vendit villam in qua
<lb ed="#Bf" n="29"/>habet jus patronatus : ergo diflinitio
fal<lb break="no" ed="#Bf" n="30"/>sa est.
</p>
<p xml:id="alalal-i17655-d1e341">
<lb ed="#Bf" n="31"/>Responsio. Ad hoc videtur, quod
diffi<lb break="no" ed="#Bf" n="32"/>nitio sit bona : et quod dicitur, Studiosa
<lb ed="#Bf" n="33"/>colunéas, dicit voluntatem cum effectu
<lb ed="#Bf" n="34"/>operis quantum est ex parle simoniaci.
<lb ed="#Bf" n="35"/>Quod autem dicit, Hmendi vel vendendi,
<lb ed="#Bf" n="36"/>dicit proprium aclum simonia. Et quod
<lb ed="#Bf" n="37"/>dicit, Spiritiale vel annexum spirituali,
<lb ed="#Bf" n="38"/>dicit materian.
</p>
<p xml:id="alalal-i17655-d1e361">
<lb ed="#Bf" n="39"/>Ad primum ergo dicen.lum, quod dicit
<lb ed="#Bf" n="40"/>voluntatem cum actu ex parte simoniaci.
</p>
<p xml:id="alalal-i17655-d1e368">
<lb ed="#Bf" n="41"/>Ad objectum contra, dicendum quod
<lb ed="#Bf" n="42"/>calices et hujusmodi sunt spiritualia
se<lb break="no" ed="#Bf" n="43"/>cundum quartum modum spiritualitatis,
<lb ed="#Bf" n="44"/>ut infra patebit : et illa talia vendi
pos<lb break="no" ed="#Bf" n="45"/>sunt: et hac est solutio Decretistarum,
<lb ed="#Bf" n="46"/>et nihil habet rationis. Unde dicendum,
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="47"/>quod quando dicit, <quote xml:id="alalal-i17655-Qd1e387">Emendi vel vendendi
<lb ed="#Bf" n="48"/>spirituale in quantum est spirituale</quote> :
<lb ed="#Bf" n="49"/>intelligitur, quod emptio vel venditio
<lb ed="#Bf" n="50"/>cadit super spirituale in quantum est
<lb ed="#Bf" n="51"/>spirituale, ut spiritualitas augeat
pre<lb break="no" ed="#Bf" n="52"/>tium : et tunc vera est diffinitio, quia sic
<lb ed="#Bf" n="53"/>tam in calicibus, quam in aliis
commit<lb break="no" ed="#Bf" n="54"/>titur simonia.
</p>
<p xml:id="alalal-i17655-d1e406">
<lb ed="#Bf" n="55"/>Ad aliud dicendum, quod licet turpius
<lb ed="#Bf" n="56"/>sit istud peccatum, tamen in alio
perfici<lb break="no" ed="#Bf" n="57"/>tur, quam usura, quia in actu exterior,
<lb ed="#Bf" n="58"/>aut ad perfectionem sufficit completa
vo<lb break="no" ed="#Bf" n="59"/>luntas. Et est instantia : quia
homici<lb break="no" ed="#Bf" n="60"/>dium turpius est quam usura, et majus
<lb ed="#Bf" n="61"/>peccatum : et tamen non completur in
<lb ed="#Bf" n="62"/>sola voluntate sicut usura.
</p>
<p xml:id="alalal-i17655-d1e427">
<lb ed="#Bf" n="63"/>Ad aliud dicendum, quod studium
<lb ed="#Bf" n="64"/>hic sumitur pro diligentia adhibita ab
<lb ed="#Bf" n="65"/>ipso simoniaco ut perficiat peccatum : et
<lb ed="#Bf" n="66"/>ideo equivocatio decipit, quia non in illo
<lb ed="#Bf" n="67"/>sensu diffinitur a Tullio.
</p>
<p xml:id="alalal-i17655-d1e440">
<lb ed="#Bf" n="68"/>Ad wen dicendum, quod ignorantia
<lb ed="#Bf" n="69"/>neminem excusat : et potest bene aliquis
<lb ed="#Bf" n="70"/>esse diligens in eo quod ignorat utrum
<lb ed="#Bf" n="71"/>peccatum sit, scit amen in quantum est
<lb ed="#Bf" n="72"/>quidam actus quem facere nititur et
in<lb break="no" ed="#Bf" n="73"/>tendit.
</p>
<p xml:id="alalal-i17655-d1e456">
<lb ed="#Bf" n="74"/>Ad aliud dicendum, quod Abraham
<lb ed="#Bf" n="75"/>non fuit simoniacus, sed Ephron, ut
di<lb break="no" ed="#Bf" n="76"/>cit Hieronymus, quia scivit, quod nisi
<lb ed="#Bf" n="77"/>pro redemptione juris sui aliquid daret,
<lb ed="#Bf" n="78"/>molestaretur in posterum ab ipso: et
<lb ed="#Bf" n="79"/>si placeret Hieronymo dici posset, quod
<lb ed="#Bf" n="80"/>neuter fuit simoniacus: quia non emit
<lb ed="#Bf" n="81"/>cimiterium, sed potius locum non
sa<lb break="no" ed="#Bf" n="82"/>crum, scilicet agrum cujusdam rustici
<lb ed="#Bf" n="83"/>Ephron dicti: et postea fecit inde
cimi<lb break="no" ed="#Bf" n="84"/>terium, quia sepelivit ibi corpora
San<lb break="no" ed="#Bf" n="85"/>clorum, in quibus Spiritus sanctus
re<lb break="no" ed="#Bf" n="86"/>quieverat : et hoc semper omni homini
<lb ed="#Bf" n="87"/>facere licct.
</p>
<p xml:id="alalal-i17655-d1e489">
<lb ed="#Bf" n="88"/>Ad aliud dicendum, quod regnum
<lb ed="#Bf" n="89"/>ecelorum non emitur proprie, sed
mere<lb break="no" ed="#Bf" n="90"/>tur: emptum enim proprie transit de
<lb ed="#Bf" n="91"/>dominio vendentis in possessionem et
<lb ed="#Bf" n="92"/>dominium ementis: hic autem emens
<lb ed="#Bf" n="93"/>regnum ceolorum, transit in dominium
<pb ed="#Bf" n="90"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>vendentis ipsum, ut possideat et hunc
<lb ed="#Bf" n="2"/>ementem Dominus regni ccelorum.
</p>
<p xml:id="alalal-i17655-d1e513">
<lb ed="#Bf" n="3"/>Alia causa assignatur ejusdem: quia
<lb ed="#Bf" n="4"/>sic emens nihil dat Deo quod suum non
<lb ed="#Bf" n="5"/>fuerit, sed tantum ordinal ad Dominum,
<lb ed="#Bf" n="6"/>quod inordinatum fuit ex peccato: et
<lb ed="#Bf" n="7"/>hoc est opus virtutis quod omnis homo
<lb ed="#Bf" n="8"/>facere dehet.
</p>
<p xml:id="alalal-i17655-d1e529">
<lb ed="#Bf" n="9"/>Ad aliud dicendum, quod annexum
<lb ed="#Bf" n="10"/>spiriiualt dicitur annexum —
spirituali<lb break="no" ed="#Bf" n="11"/>bus : quia non nisi a spirilualibus
perso<lb break="no" ed="#Bf" n="12"/>nis haberi debet, vel locis, sicut jus
pa<lb break="no" ed="#Bf" n="13"/>tronatus : quod etsi dicatur habere mi~
<lb ed="#Bf" n="14"/>les, non tamen habet nisi ad usus
spiri<lb break="no" ed="#Bf" n="15"/>tualium personarum et locorum : et per
<lb ed="#Bf" n="16"/>hoe cessat objectio, quia idem numero
<lb ed="#Bf" n="17"/>non est sitbi annexum, sed idem genere
<lb ed="#Bf" n="18"/>vel specie.
</p>
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