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cod-al7b30_alalal-i18482.xml
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cod-al7b30_alalal-i18482.xml
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<title>Articulus 5</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 5</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<pb ed="#Bf" n="91"/>
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<body>
<div xml:id="alalal-i18482"><!-- l4d25a5 -->
<head xml:id="alalal-i18482-Hd1e99">Articulus 5</head>
<head xml:id="alalal-i18482-Hd1e101" type="question-title">Quibus modis committatur simonia?</head>
<p xml:id="alalal-i18482-d1e104">
<lb ed="#Bf" n="66"/>ARTICULUS V.
<lb ed="#Bf" n="67"/>Quibus modis committatur simonia?
</p>
<p xml:id="alalal-i18482-d1e111">
<lb ed="#Bf" n="68"/>Quarto queritur, Quibus modis
com<lb break="no" ed="#Bf" n="69"/>mittatur simonia ?
</p>
<p xml:id="alalal-i18482-d1e118">
<lb ed="#Bf" n="70"/>Ponuntur autem multi modi a
Juris<lb break="no" ed="#Bf" n="71"/>peritis qui notantur in his versibus :
<lb ed="#Bf" n="72"/>
<quote xml:id="alalal-i18482-Qd1e126">Munt., lingua, timor, caro cum fama populari,
<lb ed="#Bf" n="73"/>Non faciunt gratis spirituale dari.</quote>
<lb ed="#Bf" n="74"/>Vel sic:
<lb ed="#Bf" n="75"/>
<quote xml:id="alalal-i18482-Qd1e136">Lausque parentela, violenta rogatio, dona,
<lb ed="#Bf" n="76"/>Obsequium vile, vendunt jus spirituale.</quote>
</p>
<p xml:id="alalal-i18482-d1e143">
<lb ed="#Bf" n="77"/>Quaeratur ergo de istis :
<lb ed="#Bf" n="78"/>1. Laus enim est munus ab ore. Est
<lb ed="#Bf" n="79"/>autem, ut dicit Philosophus, laus pro-
<pb ed="#Bf" n="92"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>prie de actu virtutis, et de virtute
secun<lb break="no" ed="#Bf" n="2"/>dum quod actus procedit ab ipsa, et
<lb ed="#Bf" n="3"/>queritur a bonis et notis : sed constat,
<lb ed="#Bf" n="4"/>quod boni secundum virtutem nihil mali
<lb ed="#Bf" n="5"/>intendunt : ergo non emere
spiritua<lb break="no" ed="#Bf" n="6"/>lia : ergo per laudem non committitur
<lb ed="#Bf" n="7"/>simonia.
</p>
<p xml:id="alalal-i18482-d1e172">
<lb ed="#Bf" n="8"/>2. Adhuc, Laus non est corporale
do<lb break="no" ed="#Bf" n="9"/>num, quia fama etiam est Sanctis
neces<lb break="no" ed="#Bf" n="10"/>sania : ergo in laude non datur spirituale
<lb ed="#Bf" n="11"/>pro corporali, sed potius pro spirituali :
<lb ed="#Bf" n="12"/>ergo non comumittitur simonia.
</p>
<p xml:id="alalal-i18482-d1e185">
<lb ed="#Bf" n="13"/>3. Similiter et parentela non videtur
<lb ed="#Bf" n="14"/>facere simomiam : quia in ommi simonia
<lb ed="#Bf" n="15"/>contraclus est: parentela autem facit ut
<lb ed="#Bf" n="16"/>sine contractu donum detur: ergo
pa<lb break="no" ed="#Bf" n="17"/>renlela magis destruit simoniam, quam
<lb ed="#Bf" n="18"/>faciat ipsam. Proparer prima per hoc,
<lb ed="#Bf" n="19"/>quod in diflinitione simonia cadit
emp<lb break="no" ed="#Bf" n="20"/>tio vel venditio, qua non fiunt sine
con<lb break="no" ed="#Bf" n="21"/>tractu. Secunpa autem econstat per hoc,
<lb ed="#Bf" n="22"/>quod parentela est ad conciliandum
ami<lb break="no" ed="#Bf" n="23"/>citiam, qua facit gratis donari dona.
</p>
<p xml:id="alalal-i18482-d1e211">
<lb ed="#Bf" n="24"/>4. Adhuc, Nos videmus, quod
sacer<lb break="no" ed="#Bf" n="25"/>dotium Veteris Testamenti jure
propin<lb break="no" ed="#Bf" n="26"/>quifatis habebatur, et omnes alil gradus
<lb ed="#Bf" n="27"/>Leyitaruin : ergo videtur, quod parentela
<lb ed="#Bf" n="28"/>etiam possit esse ratio habendi
spiritua<lb break="no" ed="#Bf" n="29"/>les dignitates in Ecclesia : ergo non facit
<lb ed="#Bf" n="30"/>simoniam,
</p>
<p xml:id="alalal-i18482-d1e229">
<lb ed="#Bf" n="31"/>5. Kodem modo objicitur de hoc quod
<lb ed="#Bf" n="32"/>voeat violentam royationem. Quia
vide<lb break="no" ed="#Bf" n="33"/>tur esse opposiltio in adjecto : quia. si
<lb ed="#Bf" n="34"/>rogat, non cogil : et sicogit, non rogat. :
<lb ed="#Bf" n="35"/>quia rogatio fit ad inclinationem volun.
<lb ed="#Bf" n="36"/>talis liber ut pro petitione faciat:
vio<lb break="no" ed="#Bf" n="37"/>lentia autem excludit voluntatem ab
ex<lb break="no" ed="#Bf" n="38"/>tremis, quia violentum est (ut dicit
Phi<lb break="no" ed="#Bf" n="39"/>losophus) cujus principium est in alio,
<lb ed="#Bf" n="40"/>nihil conferente vim passo : primcipium
<lb ed="#Bf" n="41"/>autem notat factivam causam, ut dictt
<lb ed="#Bf" n="42"/>Daimascenus : ergo videtur, quod nulla
<lb ed="#Bf" n="43"/>est rogatio violenta, vel preces armate.
</p>
<p xml:id="alalal-i18482-d1e260">
<lb ed="#Bf" n="44"/>6. Ulterius objicitur de doris. Quia
<lb ed="#Bf" n="45"/>dicit Philosophus, quod <quote xml:id="alalal-i18482-Qd1e266"> donum est
<lb ed="#Bf" n="46"/>datio irreddibilis : </quote> ergo dona non
quie<lb break="no" ed="#Bf" n="47"/>runt dari sibi pro donis aliquid, nec
<lb ed="#Bf" n="48"/>spirituale, nec temporale : ergo non
con<lb break="no" ed="#Bf" n="49"/>stituunt simoniam.
</p>
<p xml:id="alalal-i18482-d1e280">
<lb ed="#Bf" n="50"/>7. Ultimo etiam de obseqguio vili. Vile
<lb ed="#Bf" n="51"/>enim obsequium est in vilibus : ergo si
<lb ed="#Bf" n="52"/>in honestis serviret, non videretur
com<lb break="no" ed="#Bf" n="53"/>mittere simoniam: et hoc est falsum :
<lb ed="#Bf" n="54"/>ergo videtur, quod ista nulla sint quae
<lb ed="#Bf" n="55"/>dicuntur facere simoniam.
</p>
<p xml:id="alalal-i18482-d1e296">
<lb ed="#Bf" n="56"/>Apuoc, Quaeritur de casibus tota die
<lb ed="#Bf" n="57"/>occurrentibus, scilicet hypocritarum, qui
<lb ed="#Bf" n="58"/>vendunt pro laude hominum orationes
<lb ed="#Bf" n="59"/>longas, utrum sint simoniaci ?
</p>
<p xml:id="alalal-i18482-d1e307">
<lb ed="#Bf" n="60"/>Et videtur, quod sic : quia dant
spiri<lb break="no" ed="#Bf" n="61"/>tuale pro temporali.
</p>
<p xml:id="alalal-i18482-d1e314">
<lb ed="#Bf" n="62"/>Adhuc, Claustrales vel canonici
pa<lb break="no" ed="#Bf" n="63"/>clum quidem non faciunt: sed tamen
<lb ed="#Bf" n="64"/>ita diu tardant et considerant
cireum<lb break="no" ed="#Bf" n="65"/>stantias, donee probabiliter seiant quid
<lb ed="#Bf" n="66"/>dabit recipiendus in confratrem : et si
<lb ed="#Bf" n="67"/>tunc est multum, ipsi cum reeipiunt : si
<lb ed="#Bf" n="68"/>parum videatlur, refutant. Queritur
er<lb break="no" ed="#Bf" n="69"/>go, Utrum sint simoniaci ?
</p>
<p xml:id="alalal-i18482-d1e334">
<lb ed="#Bf" n="70"/>Videlur, quod sic : quia causa est (ut
<lb ed="#Bf" n="71"/>dicit Philosoplus) qua posita ponitur
<lb ed="#Bf" n="72"/>effectus, et destructa destruilur : sed
<lb ed="#Bf" n="73"/>apud istos posito tanto emolumento quod
<lb ed="#Bf" n="74"/>conjiciunt se percepturos, offerunt
prae<lb break="no" ed="#Bf" n="75"/>bendam, et cessante non conferunt
<lb ed="#Bf" n="76"/>ergo lemporale est causa conferendi
prav<lb break="no" ed="#Bf" n="77"/>bendam : ergo committunt simoniam.
</p>
<p xml:id="alalal-i18482-d1e354">
<lb ed="#Bf" n="78"/>Si forte dicas, quod non per se
inqui<lb break="no" ed="#Bf" n="79"/>runt, sed alii vies corum, qui tamen sunt
<lb ed="#Bf" n="80"/>procaratores corum, Contra hoc : Non
<lb ed="#Bf" n="81"/>differt per se vel per alium facere, ubi
<lb ed="#Bf" n="82"/>tota causa est collalionis prehbendi,
ex<lb break="no" ed="#Bf" n="83"/>spectatio lucri temporalis : quia per
<lb ed="#Bf" n="84"/>quemeum@que fiat, ipsi hoc exspectant
<lb ed="#Bf" n="85"/>pro collatione : ergo simonia
comumitti<lb break="no" ed="#Bf" n="86"/>tur quocumque modo fiat.
</p>
<p xml:id="alalal-i18482-d1e377">
<lb ed="#Bf" n="87"/>Si autem hoc dicatur :
<lb ed="#Bf" n="88"/>1. Tune omnia loca religionis perivent :
<lb ed="#Bf" n="89"/>quia tot ibi ponerentur, quod non
sufli<lb break="no" ed="#Bf" n="90"/>cerent bona : et hoc videtur esse
imcon<lb break="no" ed="#Bf" n="91"/>veniens. ;
</p>
<p xml:id="alalal-i18482-d1e390">
<lb ed="#Bf" n="92"/>2. Adhuc, Non est malum inducere
<lb ed="#Bf" n="93"/>homines ad eleemosynas : ergo si
indu<lb break="no" ed="#Bf" n="94"/>cunt ut eleemosynam eum recipiendo
<lb ed="#Bf" n="95"/>conferant, quem alias non reciperent,
<lb ed="#Bf" n="96"/>non est malum : ergo non est simonia.
</p>
<p xml:id="alalal-i18482-d1e403">
<pb ed="#Bf" n="93"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>Responsio. Dicendum videtur, sicut
<lb ed="#Bf" n="2"/>dicunt Jurisperiti, quod quadruplex est
<lb ed="#Bf" n="3"/>spirituale.
</p>
<p xml:id="alalal-i18482-d1e416">
<lb ed="#Bf" n="4"/>Quoddam enim non est vendi possibile
<lb ed="#Bf" n="5"/>pro sua spiritualitate, quia nihil
commu<lb break="no" ed="#Bf" n="6"/>nieat cum corporalibus, et ideo non
<lb ed="#Bf" n="7"/>pelest transire in dominium alterius,
<lb ed="#Bf" n="8"/>sictt ipsa dona Spiritus sancti, et
virtu<lb break="no" ed="#Bf" n="9"/>tes, et beatitudines.
</p>
<p xml:id="alalal-i18482-d1e432">
<lb ed="#Bf" n="10"/>Quoddam est secundo loco spirituale,
<lb ed="#Bf" n="11"/>quod essentialiter totum spirituale est,
<lb ed="#Bf" n="12"/>tamen in corporalibus datum, ut gratiae
<lb ed="#Bf" n="13"/>xucramentales : et ideo istud vendi
qui<lb break="no" ed="#Bf" n="14"/>dem de natura sua et dejure non potest :
<lb ed="#Bf" n="15"/>sed spe venditur ex parte corporalis
<lb ed="#Bf" n="16"/>opera, quae est in potestate
ministro<lb break="no" ed="#Bf" n="17"/>run: sed numquam venditur sine
simo<lb break="no" ed="#Bf" n="18"/>nia,
</p>
<p xml:id="alalal-i18482-d1e454">
<lb ed="#Bf" n="19"/>Tertium est non essentialiter
spiritua<lb break="no" ed="#Bf" n="20"/>Is, sed potius corporale : sed personis
<lb ed="#Bf" n="21"/>spiritualibus attributum, ad sustentan_
<lb ed="#Bf" n="22"/>dum eas in spiritualibus exercitiis, uf
<lb ed="#Bf" n="23"/>prabende, et alii proventus
Ecclesia<lb break="no" ed="#Bf" n="24"/>rim: et ideo ista venduntur : sed
com<lb break="no" ed="#Bf" n="25"/>miltitur simonia in ipsis ratione
spiritua<lb break="no" ed="#Bf" n="26"/>his cui attributa sunt.
</p>
<p xml:id="alalal-i18482-d1e475">
<lb ed="#Bf" n="27"/>Quarto et ultimo modo spiritualitatis
<lb ed="#Bf" n="28"/>dieuntur spiritualia inanimata
corpora<lb break="no" ed="#Bf" n="29"/>lia, quibus tractantur spiritualia
que<lb break="no" ed="#Bf" n="30"/>dam, ut vasa decoris domus Dei, ut
cali<lb break="no" ed="#Bf" n="31"/>ees, thuribulum, cruces, libri, et
hujus<lb break="no" ed="#Bf" n="32"/>modi: et de his solum verum est, quod
<lb ed="#Bf" n="33"/>vendi possunt sine simonte
commissio<lb break="no" ed="#Bf" n="34"/>ne, Sed differunt, aut enim vendit
Eccle<lb break="no" ed="#Bf" n="35"/>nia Meclesia alteri: et tunc integra vendi
<lb ed="#Bf" n="36"/>possunt non aucto pretio pro
consecra<lb break="no" ed="#Bf" n="37"/>tione valorum. Aut venduntur personis
<lb ed="#Bf" n="38"/>laicis : et tunc prius confringi et
coim<lb break="no" ed="#Bf" n="39"/>muassari debent a sacris personis
pramis<lb break="no" ed="#Bf" n="40"/>xa oratione pro indulgentia fractionis.
<lb ed="#Bf" n="41"/>Cimiteria autem spirituale jus videntur
<lb ed="#Bf" n="42"/>habere + aut enim sunt consecrata
tan<lb break="no" ed="#Bf" n="43"/>tum: aut sepulta sunt ibi corpora. Si
<lb ed="#Bf" n="44"/>consecrata tantum, dicunt quod
deconse<lb break="no" ed="#Bf" n="45"/>cravi possunt et redigi in usus alios. Si
<lb ed="#Bf" n="46"/>autem sunt ibi corpora beatorum
sepul<lb break="no" ed="#Bf" n="47"/>la, cum cinis corporum separari non
<lb ed="#Bf" n="48"/>possit a reliqua terra, sicut corpus
San<lb break="no" ed="#Bf" n="49"/>cli vendi non potest et in alios usus redi-
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="50"/>gi, propterea quod Spiritus sancti, cujus
<lb ed="#Bf" n="51"/>templum fuit dum viveret : ita nec locus
<lb ed="#Bf" n="52"/>sepulture illius corporis in alios usus
<lb ed="#Bf" n="53"/>redigi potest.
</p>
<p xml:id="alalal-i18482-d1e538">
<lb ed="#Bf" n="54"/>Dicenpum ergo ad primum, quod aliud
<lb ed="#Bf" n="55"/>est pro quo debet esse /aus, et aliud pro
<lb ed="#Bf" n="56"/>quo est : Philosophus enim tangit hoc
<lb ed="#Bf" n="57"/>tantum quod debet laudari : sed tamen
<lb ed="#Bf" n="58"/>laudatur impius cum malefecerit : et
<lb ed="#Bf" n="59"/>ideo cum ratio dandi spirituale laus est,
<lb ed="#Bf" n="60"/>fit simonia.
</p>
<p xml:id="alalal-i18482-d1e556">
<lb ed="#Bf" n="61"/>Ab auiup dicendum, quod laus popu.
<lb ed="#Bf" n="62"/>laris nihil spirituale habet : imo
tempo<lb break="no" ed="#Bf" n="63"/>ralior est etiam ipso tempore : quia
ra<lb break="no" ed="#Bf" n="64"/>rior est, et in aerem dissolvitur : sed
<lb ed="#Bf" n="65"/>fama Sanctorum in spiritualibus est, et
<lb ed="#Bf" n="66"/>ideo est spiritualis.
</p>
<p xml:id="alalal-i18482-d1e572">
<lb ed="#Bf" n="67"/>Ad aliud dicendum, quod similiter
<lb ed="#Bf" n="68"/>intelligitur, quod parentela debet esse
<lb ed="#Bf" n="69"/>causa et ratio dandi : si enim esset
boni<lb break="no" ed="#Bf" n="70"/>tas vite causa et parentela concausa,
<lb ed="#Bf" n="71"/>non esset simonia, quia parentela est
<lb ed="#Bf" n="72"/>corporale quid et ex carne derivatum.
</p>
<p xml:id="alalal-i18482-d1e588">
<lb ed="#Bf" n="73"/>Ad argumentum autem dicendum,
<lb ed="#Bf" n="74"/>quod non sumitur ita stricte venditio et
<lb ed="#Bf" n="75"/>emptio in diffinitione simonia : sed
di<lb break="no" ed="#Bf" n="76"/>citur venditio quando quodcumque
pre<lb break="no" ed="#Bf" n="77"/>tium facit dari spiritualia pretio largo
<lb ed="#Bf" n="78"/>modo sumpto pro temporali omni quod
<lb ed="#Bf" n="79"/>est tota et sola causa dationis.
</p>
<p xml:id="alalal-i18482-d1e606">
<lb ed="#Bf" n="80"/>Av attup dicendum, quod
sacerdo<lb break="no" ed="#Bf" n="81"/>tium Veteris Testamenti non habuit
spi<lb break="no" ed="#Bf" n="82"/>ritum, sed fuit umbra spiritualis
sacer<lb break="no" ed="#Bf" n="83"/>dotii : sed Novum habet spiritum : et
<lb ed="#Bf" n="84"/>ideo in libertate spiritus donari debent
<lb ed="#Bf" n="85"/>spiritualia novi sacerdotii.
</p>
<p xml:id="alalal-i18482-d1e623">
<lb ed="#Bf" n="86"/>Ad aliud dicendum, quod rogatio
<lb ed="#Bf" n="87"/>violenta sumitur ibi pro ea quae inducit
<lb ed="#Bf" n="88"/>timorem in constantem virum. Timorem
<lb ed="#Bf" n="89"/>autem voco amissionis rerum, vel
lw<lb break="no" ed="#Bf" n="90"/>sionis fame vel persone. Cum enim
<lb ed="#Bf" n="91"/>hac est causa dandi, simonia
committi<lb break="no" ed="#Bf" n="92"/>tur.
</p>
<p xml:id="alalal-i18482-d1e641">
<lb ed="#Bf" n="93"/>Ad argumentum dicendum, quod non
<lb ed="#Bf" n="94"/>ita stricte sumitur hic violentum : sed
<lb ed="#Bf" n="95"/>sufficit ad violentiam hic necessarium
<lb ed="#Bf" n="96"/>mixtum violentia : sicut est projectio
<lb ed="#Bf" n="97"/>mercium tempore tempestatis in mare :
<lb ed="#Bf" n="98"/>de talibus enim dicit Philosophus, quod
<pb ed="#Bf" n="94"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>mixta sunt ex voluntario et
involunta<lb break="no" ed="#Bf" n="2"/>rio: et hoc sufficit hic ad Eberalitatem
<lb ed="#Bf" n="3"/>donationis spiritualium amiltendam.
</p>
<p xml:id="alalal-i18482-d1e667">
<lb ed="#Bf" n="4"/>Ad aliud dicendum, quod omne
ob<lb break="no" ed="#Bf" n="5"/>sequium temporale quod est causa dandi
<lb ed="#Bf" n="6"/>spiritualia, vile est in comparatione ad
<lb ed="#Bf" n="7"/>spiritualia, etsi honestum sit vel utile
<lb ed="#Bf" n="8"/>simpliciter : et ila intelligitur hic
obse<lb break="no" ed="#Bf" n="9"/>guium vile.
</p>
<p xml:id="alalal-i18482-d1e683">
<lb ed="#Bf" n="10"/>Ad uLtimum dicendum, quod in
datio<lb break="no" ed="#Bf" n="11"/>ne prebende tria consideranda mihi
vi<lb break="no" ed="#Bf" n="12"/>dentur, scilicet paupertas loci, libertas
<lb ed="#Bf" n="13"/>spiritualium, et intentio salutis
recipien<lb break="no" ed="#Bf" n="14"/>di, Si locus est pauper, videtur quod
<lb ed="#Bf" n="15"/>non potest conferri prabenda sine multo
<lb ed="#Bf" n="16"/>gravamine personarum ibi degentium,
<lb ed="#Bf" n="17"/>quantumeumque liberaliter vellent si
<lb ed="#Bf" n="18"/>possent dare spirituale, ot intendere
sa<lb break="no" ed="#Bf" n="19"/>lutem recipiendi : et tunc videtur mihi,
<lb ed="#Bf" n="20"/>quod per se vel per alios sibi_
providen<lb break="no" ed="#Bf" n="21"/>tes possent dicere, quod si crescerent
<lb ed="#Bf" n="22"/>bona corum, libenter cum reciperent, et
<lb ed="#Bf" n="23"/>alias non possent cum recipere. Crescere
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="24"/>autem intelligo cum notabili
incremen<lb break="no" ed="#Bf" n="25"/>to, ut persona recepta sive gravamine
<lb ed="#Bf" n="26"/>notabili aliorum in loco illo sustineri
<lb ed="#Bf" n="27"/>possit. Si autem non crescant, quod non
<lb ed="#Bf" n="28"/>possint recipere. Sed sub pacto,
praeci<lb break="no" ed="#Bf" n="29"/>pue quando nulla est loci necossitas,
re<lb break="no" ed="#Bf" n="30"/>cipere, aperte est simonia.
</p>
<p xml:id="alalal-i18482-d1e733">
<lb ed="#Bf" n="31"/>Ad argumentum autem dicendum,
<lb ed="#Bf" n="32"/>quod hoc non facit causam dationis, sed
<lb ed="#Bf" n="33"/>potius necessitas exlorquet : quia
liben<lb break="no" ed="#Bf" n="34"/>ter darent gratis : et ideo habent oculum
<lb ed="#Bf" n="35"/>ad hoc in collatione.
</p>
<p xml:id="alalal-i18482-d1e746">
<lb ed="#Bf" n="36"/>Ad auctoritatem autem Philosophi
di<lb break="no" ed="#Bf" n="37"/>cendum, quod in naturalibus verum est
<lb ed="#Bf" n="38"/>quod dicit : sed in voluntariis quotidie
<lb ed="#Bf" n="39"/>fallit : quia bene potest esse, quod
ali<lb break="no" ed="#Bf" n="40"/>quid simpliciter volo pro causa bona ect
<lb ed="#Bf" n="41"/>honesla, nec tamen possum et tune
<lb ed="#Bf" n="42"/>aliquo posito facio, quo non posito non
<lb ed="#Bf" n="43"/>facio : cl non est causa factionis
secun<lb break="no" ed="#Bf" n="44"/>dum quod ex voluntate mea procedit, ut
<lb ed="#Bf" n="45"/>patet cuilibet.
</p>
<p xml:id="alalal-i18482-d1e771">
<lb ed="#Bf" n="46"/>Et per hoc patet solutio ad totum.
</p>
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