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cod-al7b30_alalal-i19653.xml
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cod-al7b30_alalal-i19653.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 1</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 1</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
</listWit>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="98"/>
</div>
</front>
<body>
<div xml:id="alalal-i19653"><!-- l4d26a1 -->
<head xml:id="alalal-i19653-Hd1e99">Articulus 1</head>
<head xml:id="alalal-i19653-Hd1e101" type="question-title">Quare matrimonium sit institutum ?</head>
<p xml:id="alalal-i19653-d1e104">
<lb ed="#Bf" n="7"/>ARTICULUS I.
<lb ed="#Bf" n="8"/>Quare matrimonium sit institutum ?
</p>
<p xml:id="alalal-i19653-d1e111">
<lb ed="#Bf" n="9"/>Tacidit autem primo quastio de hoc
<lb ed="#Bf" n="10"/>quod dicit, ibi, A, <quote xml:id="alalal-i19653-Qd1e117"> Cum alia
sacra<lb break="no" ed="#Bf" n="11"/>menta, etc. </quote>
</p>
<p xml:id="alalal-i19653-d1e123">
<lb ed="#Bf" n="12"/>1. Luc. enim, x, 34, dicitur, quod
li<lb break="no" ed="#Bf" n="13"/>galuris sacramentorum sunt ligale
pla<lb break="no" ed="#Bf" n="14"/>ge saucii': sed ligature non sunt
ne<lb break="no" ed="#Bf" n="15"/>cessarie nisi saucialo : igitur sacramenta
<lb ed="#Bf" n="16"/>non sunt necessaria nisi vulncrato
pecca<lb break="no" ed="#Bf" n="17"/>lis : sed eadem est ratio sacramenti et
<lb ed="#Bf" n="18"/>ommis sacramenti : ergo omnis sacra
<lb ed="#Bf" n="19"/>menti est alligare saucium: ergo et
<lb ed="#Bf" n="20"/>istius : falsum est ergo quod dicit in
<lb ed="#Bf" n="21"/>Lillera.
</p>
<p xml:id="alalal-i19653-d1e148">
<lb ed="#Bf" n="22"/>2. Item, Sacramentum de se ordinatur
<lb ed="#Bf" n="23"/>contra peccatum, ut notatum est in
prin<lb break="no" ed="#Bf" n="24"/>cipio harum notularum super quartum
<lb ed="#Bf" n="25"/>Sententiarum : ergo si non sit peccatum,
<lb ed="#Bf" n="26"/>nov etiam crit sacramentum : sed sinon
<lb ed="#Bf" n="27"/>est sacramentum, non est matrimonium
<lb ed="#Bf" n="28"/>per locum a genere: ergo si non est
<lb ed="#Bf" n="29"/>pecealum, non est matrimonium : et ita
<lb ed="#Bf" n="30"/>falsum iterum dicit in Liflera.
</p>
<p xml:id="alalal-i19653-d1e170">
<lb ed="#Bf" n="31"/>3.Jtem, Differt gratia in sacramentis,
<lb ed="#Bf" n="32"/>et virtutibus, et donis, ut supra
proba<lb break="no" ed="#Bf" n="33"/>tum est: cum igitur omnis
sacramenta<lb break="no" ed="#Bf" n="34"/>lis gratia ordinetur contra peccatum,
vi<lb break="no" ed="#Bf" n="35"/>detur quod etiam gratia matrimonii
<lb ed="#Bf" n="36"/>contra idem ordinetur.
</p>
<p xml:id="alalal-i19653-d1e186">
<lb ed="#Bf" n="37"/>4. Item, Sicut se habet janua
sacra<lb break="no" ed="#Bf" n="38"/>mentorum et fundamentum, ita se
ha<lb break="no" ed="#Bf" n="39"/>bent omnia superadificata : sed janua
<lb ed="#Bf" n="40"/>sacramentorum quae est baptismus, or-
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="41"/>dinatur contra vulnus peccati : ergo et
<lb ed="#Bf" n="42"/>omnia supereedificata : sed unum
super<lb break="no" ed="#Bf" n="43"/>edificatorum est matrimonium : ergo
<lb ed="#Bf" n="44"/>matrimonium ordinatur contra
pecca<lb break="no" ed="#Bf" n="45"/>tum.
</p>
<p xml:id="alalal-i19653-d1e210">
<lb ed="#Bf" n="46"/>5. Item, Quidquid fit secundum
indul<lb break="no" ed="#Bf" n="47"/>gentiam, ordinatur contra peccatum
<lb ed="#Bf" n="48"/>sed matrimonium fit secundum
indul<lb break="no" ed="#Bf" n="49"/>gentiam : ergo ordinatur contra
pecca<lb break="no" ed="#Bf" n="50"/>tum. Prima et secunda posterius in hac
<lb ed="#Bf" n="51"/>eadem distinctione scribuntur in
Lit<lb break="no" ed="#Bf" n="52"/>tera.
</p>
<p xml:id="alalal-i19653-d1e228">
<lb ed="#Bf" n="53"/>6. Item, Maxime corrupto, maxime
<lb ed="#Bf" n="54"/>necessaria est medicina : sed generativa
<lb ed="#Bf" n="55"/>maxime est corrupta : ergo sibi maxime
<lb ed="#Bf" n="56"/>necessaria est medicina : sed medicinam
<lb ed="#Bf" n="57"/>non habet nisi matrimonium : ergo
ma<lb break="no" ed="#Bf" n="58"/>trimonium est medicina ejus: sed
con<lb break="no" ed="#Bf" n="59"/>stat medicinam non ordinari nisi contra
<lb ed="#Bf" n="60"/>morbum : ergo matrimonium ordinatur
<lb ed="#Bf" n="61"/>contra morbum peccati.
</p>
<p xml:id="alalal-i19653-d1e250">
<lb ed="#Bf" n="62"/>7. Item, In quo primo sentitur
mor<lb break="no" ed="#Bf" n="63"/>bus, contra id principaliter ordinatur
<lb ed="#Bf" n="64"/>medicina : sed morbus primo sentitur in
<lb ed="#Bf" n="65"/>genitalibus : ergo primo medicina contra
<lb ed="#Bf" n="66"/>hoc invenitur : est autem hec medicina
<lb ed="#Bf" n="67"/>matrimonium : ergo matrimonium est
<lb ed="#Bf" n="68"/>medicina, et tantum, ut prius.
</p>
<p xml:id="alalal-i19653-d1e269">
<lb ed="#Bf" n="69"/>In contrarium hujus est, quod
<lb ed="#Bf" n="70"/>1. Non attendentes medicinam peceati,
<lb ed="#Bf" n="71"/>ordinant leges matrimonii, sicut civiles :
<lb ed="#Bf" n="72"/>ergo non est contra peccatum tantum.
</p>
<p xml:id="alalal-i19653-d1e280">
<lb ed="#Bf" n="73"/>2. Item, Non existente peccato adhuc
<lb ed="#Bf" n="74"/>fuissct multiplicatio : sed non nisi per
<lb ed="#Bf" n="75"/>matrimonium : ergo matrimonium
fuis<lb break="no" ed="#Bf" n="76"/>set non existente peccato : ergo non
spi<lb break="no" ed="#Bf" n="77"/>ritualiter vel substantialiter ordinatur
<lb ed="#Bf" n="78"/>contra peccatum.
</p>
<p xml:id="alalal-i19653-d1e296">
<lb ed="#Bf" n="79"/>3. Ad idem faciunt ea quae dicuntur in
<lb ed="#Bf" n="80"/>Littera quae supponuntur ad praesens.
</p>
<p xml:id="alalal-i19653-d1e303">
<lb ed="#Bf" n="81"/>Sorurio. Dicendum est cum Magistro,
<lb ed="#Bf" n="82"/>quod matrimonium non habet
substan<lb break="no" ed="#Bf" n="83"/>tialem ordinem contra peccalum : sed
<lb ed="#Bf" n="84"/>principaliter est ad officium, in quo
ta<lb break="no" ed="#Bf" n="85"/>men officio inventum est remedium
con<lb break="no" ed="#Bf" n="86"/>tra vulnus quod accidit ex peccato.
</p>
<p xml:id="alalal-i19653-d1e319">
<pb ed="#Bf" n="99"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>Ad primum ergo dicendum, quod
om<lb break="no" ed="#Bf" n="2"/>nia sacramenta sunt ligature plagarum
<lb ed="#Bf" n="3"/>saucii : sed hac ligatura adhibita est
par<lb break="no" ed="#Bf" n="4"/>tim de novo institutis, partim etiam
in<lb break="no" ed="#Bf" n="5"/>stitulis ante, sed tamen effectum
medi<lb break="no" ed="#Bf" n="6"/>candi contrahentibus a passione Christi.
<lb ed="#Bf" n="7"/>Unie illud quod est sacramentum potuit
<lb ed="#Bf" n="8"/>esse ante peccatum : sed tamen secundum
<lb ed="#Bf" n="9"/>quod sacramentum est unctio vulneris,
<lb ed="#Bf" n="10"/>sic est institutum contra peccatum.
</p>
<p xml:id="alalal-i19653-d1e348">
<lb ed="#Bf" n="11"/>Ad aliud dicendum, quod omne
sacra<lb break="no" ed="#Bf" n="12"/>mentum in quantum est sacramentum,
<lb ed="#Bf" n="13"/>vel actio sacratione sua sanans, contra
<lb ed="#Bf" n="14"/>peceatum ordinatur : sed tamen non
<lb ed="#Bf" n="15"/>oportet, quod omne illud quod est
sacra<lb break="no" ed="#Bf" n="16"/>mentum, habeat illud, ut patet ex
preha<lb break="no" ed="#Bf" n="17"/>hitis.
</p>
<p xml:id="alalal-i19653-d1e367">
<lb ed="#Bf" n="18"/>Ad aliud dicendum, quod illa
diffe<lb break="no" ed="#Bf" n="19"/>rentia accidit gratiae sacramentali in
<lb ed="#Bf" n="20"/>quantum hujusmodi, et non est ejus
<lb ed="#Bf" n="21"/>quod est sacramentum si generaliter
ac<lb break="no" ed="#Bf" n="22"/>cipiatur.
</p>
<p xml:id="alalal-i19653-d1e380">
<lb ed="#Bf" n="23"/>Ad aliud dicendum, quod baptismus
<lb ed="#Bf" n="24"/>est fundamentum matrimonii secundum
<lb ed="#Bf" n="25"/>aliquid. Est enim fundamentum ejus
<lb ed="#Bf" n="26"/>quoad faciendum personas simpliciter
<lb ed="#Bf" n="27"/>legitimas : quia quae sunt de dispari
<lb ed="#Bf" n="28"/>cultu, in aliquo casu possunt separari :
<lb ed="#Bf" n="29"/>sed secundum substantiam matrimonii
<lb ed="#Bf" n="30"/>non est fundamentum matrimonii: et
<lb ed="#Bf" n="31"/>ideo non oportet, quod licet baptismus
<lb ed="#Bf" n="32"/>vrdinetur contra peccatum, quod etiam
<lb ed="#Bf" n="33"/>matrimonium ordinctur contra
pecca<lb break="no" ed="#Bf" n="34"/>tum.
</p>
<p xml:id="alalal-i19653-d1e409">
<lb ed="#Bf" n="35"/>Ad aliud dicendum, quod
matrimo<lb break="no" ed="#Bf" n="36"/>nium non habet indulgentiam
simplici<lb break="no" ed="#Bf" n="37"/>ter, sed tantum secundum hoc quod fit
<lb ed="#Bf" n="38"/>eoncubitus causa libidinis satiande.
Pot<lb break="no" ed="#Bf" n="39"/>est autem aliis de causis fieri, scilicet spe
<lb ed="#Bf" n="40"/>prolis, vel causa fidei vel debiti
redden<lb break="no" ed="#Bf" n="41"/>di, Et tunc est actus nulla indigens
in<lb break="no" ed="#Bf" n="42"/>dulventia.
</p>
<p xml:id="alalal-i19653-d1e429">
<lb ed="#Bf" n="43"/>Ad aliud dicendum, quod maxime
<lb ed="#Bf" n="44"/>eorruptum magis indiget medicina,
<lb ed="#Bf" n="45"/>quam minus corruptum : sed tamen
ma<lb break="no" ed="#Bf" n="46"/>trimonium non secundum omnem
mo<lb break="no" ed="#Bf" n="47"/>dum est medicina ejus, sed tantum
se<lb break="no" ed="#Bf" n="48"/>eundum quod est in remedium: unde
<lb ed="#Bf" n="49"/>nihil prohibet quin secundum quod est
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="50"/>in officium, possit institutum esse ante
<lb ed="#Bf" n="51"/>peccatum.
<lb ed="#Bf" n="52"/>Et per illud patet solutio ad ultimum.
</p>
</div>
</body>
</text>
</TEI>