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cod-al7b30_alalal-i20598.xml
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cod-al7b30_alalal-i20598.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 4</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 4</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="102"/>
</div>
</front>
<body>
<div xml:id="alalal-i20598"><!-- l4d26a4 -->
<head xml:id="alalal-i20598-Hd1e99">Articulus 4</head>
<p xml:id="alalal-i20598-d1e101">
<pb ed="#Bf" n="102"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>ARTICULUS IV.
</p>
<p xml:id="alalal-i20598-d1e110">
<lb ed="#Bf" n="2"/>An Adam prophetice dixit : Woc nunc
<lb ed="#Bf" n="3"/>os ex ossibus meis, et caro de carne
<lb ed="#Bf" n="4"/>mea?
</p>
<p xml:id="alalal-i20598-d1e119">
<lb ed="#Bf" n="5"/>Deinde quarilur de hoc quod dicif, ibi,
<lb ed="#Bf" n="6"/>A, ante finem <quote xml:id="alalal-i20598-Qd1e125">Post exstasim
pro<lb break="no" ed="#Bf" n="7"/>phetice dixisse, etc. </quote>
</p>
<p xml:id="alalal-i20598-d1e131">
<lb ed="#Bf" n="8"/>Derebus enim presentibus quae
sub<lb break="no" ed="#Bf" n="9"/>jacent sensui et rationi, non est prophe~
<lb ed="#Bf" n="10"/>tia: sed quod ad hunc usum facta fuit
<lb ed="#Bf" n="11"/>mulier, subjacutt rationi accipienti ex
<lb ed="#Bf" n="12"/>sensu: ergo non dixit hoc prophetice.
</p>
<p xml:id="alalal-i20598-d1e145">
<lb ed="#Bf" n="13"/>Si autem dicatur, quod prophetia
re<lb break="no" ed="#Bf" n="14"/>fertur ad statum Keclesia futurum, qui
<lb ed="#Bf" n="15"/>significabatur in muliere, videtur esse
<lb ed="#Bf" n="16"/>falsum : quia non propagarentur
sacra<lb break="no" ed="#Bf" n="17"/>menta de latere Christi nisi homo
peccas<lb break="no" ed="#Bf" n="18"/>set : ergo non cognoscitur propagatio
<lb ed="#Bf" n="19"/>nist cognito peccato : ergo pracognovit
<lb ed="#Bf" n="20"/>Adam suum casum, quod negat Augu-
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="21"/>stinus, et etiam in secundo Sententiarum
<lb ed="#Bf" n="22"/>est probatum.
</p>
<p xml:id="alalal-i20598-d1e171">
<lb ed="#Bf" n="23"/>Soxturio. Ad hoc dicendum, quod
pro<lb break="no" ed="#Bf" n="24"/>phetia refertur ad statum futurum
Eccle<lb break="no" ed="#Bf" n="25"/>sie, et non ad presentem usum
mulie<lb break="no" ed="#Bf" n="26"/>ris : quia ille ex discretione sexus et
ra<lb break="no" ed="#Bf" n="27"/>tione poterat sensibiliter cognosci.
</p>
<p xml:id="alalal-i20598-d1e184">
<lb ed="#Bf" n="28"/>Ad hoc autem quod contra objicitur,
<lb ed="#Bf" n="29"/>dicendum quod non sequitur : hoc non
<lb ed="#Bf" n="30"/>fit sine illo : ergo non cognoscitur sine
<lb ed="#Bf" n="31"/>illo. Et est instantia : quia line
mathe<lb break="no" ed="#Bf" n="32"/>matics non sunt sine materia sensibili,
<lb ed="#Bf" n="33"/>et tamen cognoscuntur sine illa : et
ani<lb break="no" ed="#Bf" n="34"/>mal universale non fit sine individuo, et
<lb ed="#Bf" n="35"/>tamen cognoscitur sine illo. Et est
falla<lb break="no" ed="#Bf" n="36"/>cia consequentis.
</p>
<p xml:id="alalal-i20598-d1e206">
<lb ed="#Bf" n="37"/>Dicunt tamen aliqui, quod ideo non
<lb ed="#Bf" n="38"/>precognovit Adam casum suum, quia
<lb ed="#Bf" n="39"/>non contulit, nec tenebatur conferre
<lb ed="#Bf" n="40"/>quia alias liberari potuit. Videtur tamen
<lb ed="#Bf" n="41"/>mihi, quod etiam potest dici, quod scire
<lb ed="#Bf" n="42"/>potuit propagationem futuram de latere
<lb ed="#Bf" n="43"/>Christi, et non prescire casum, etiamsi
<lb ed="#Bf" n="44"/>contulit + quia multis de causis potuit
<lb ed="#Bf" n="45"/>Christus incarnari, et non tantum pro
<lb ed="#Bf" n="46"/>peccato.
</p>
</div>
</body>
</text>
</TEI>