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cod-al7b30_alalal-i21065.xml
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cod-al7b30_alalal-i21065.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
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<titleStmt>
<title>Articulus 6</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 6</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<front>
<div xml:id="starts-on">
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<body>
<div xml:id="alalal-i21065"><!-- l4d26a6 -->
<head xml:id="alalal-i21065-Hd1e99">Articulus 6</head>
<head xml:id="alalal-i21065-Hd1e101" type="question-title">An in paradiso [uissent nuptiae et
matrimonium ?</head>
<p xml:id="alalal-i21065-d1e104">
<lb ed="#Bf" n="39"/>ARTICULUS VI.
<lb ed="#Bf" n="40"/>An in paradiso [uissent nuptiae et
ma<lb break="no" ed="#Bf" n="41"/>trimonium ?
</p>
<p xml:id="alalal-i21065-d1e113">
<lb ed="#Bf" n="42"/>Deinde quaeritur de hoc quod dicit, ibi,
<lb ed="#Bf" n="43"/>B, paulo post intlium : <quote xml:id="alalal-i21065-Qd1e119"> Udi esset thorus
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="44"/>immaculatus, et nuptiae honorabiles,
<lb ed="#Bf" n="45"/>etc, </quote>
</p>
<p xml:id="alalal-i21065-d1e129">
<lb ed="#Bf" n="46"/>1. Dicit enim Augustinus in libro de
<lb ed="#Bf" n="47"/>Bono conjugii, quod nuptiae bonum sunt
<lb ed="#Bf" n="48"/>wortalium : sed in paradiso erant
homi<lb break="no" ed="#Bf" n="49"/>nes immortales : ergo non fuissent
nup<lb break="no" ed="#Bf" n="50"/>tiae in paradiso.
</p>
<p xml:id="alalal-i21065-d1e143">
<lb ed="#Bf" n="51"/>2. Item, Joannes Damascenus dicit
<lb ed="#Bf" n="52"/>quod si homo non peccasset, immortalis
<lb ed="#Bf" n="53"/>remansisset : ergo non per nuptias, sed
<lb ed="#Bf" n="54"/>aliter fuisset propagata natura humana :
<lb ed="#Bf" n="55"/>ergo falsum est quod dicit Augustinus in
<lb ed="#Bf" n="56"/>Liitera.
</p>
<p xml:id="alalal-i21065-d1e159">
<lb ed="#Bf" n="57"/>3. Item, Secundum omnem naturam,
<lb ed="#Bf" n="58"/>habens salutem in se perpetuam,
num<lb break="no" ed="#Bf" n="59"/>quam querit perpetuariin altero ejusdem
<lb ed="#Bf" n="60"/>speciei : sed si homo immortalis
reman<lb break="no" ed="#Bf" n="61"/>sisset, ipse haberet esse perpetuum
sal<lb break="no" ed="#Bf" n="62"/>vatum in seipso : ergo non
quereret_per<lb break="no" ed="#Bf" n="63"/>peluari in alio : ergo non fuissent
nup<lb break="no" ed="#Bf" n="64"/>ti, quia nuptiae in paradiso non fuissent
<lb ed="#Bf" n="65"/>nisi propter illud.
</p>
<p xml:id="alalal-i21065-d1e181">
<lb ed="#Bf" n="66"/>4, Item, Nihil quierit in alio, quod
ha<lb break="no" ed="#Bf" n="67"/>bet nobilius in seipso : sed hane
perma<lb break="no" ed="#Bf" n="68"/>nentiam habens in seipso, nobilius habet,
<lb ed="#Bf" n="69"/>quam qui habet eam in alio: ergo
ha<lb break="no" ed="#Bf" n="70"/>bens cam in seipso non querit eam in
<lb ed="#Bf" n="71"/>alio : sed homo si non peccasset,
habuis<lb break="no" ed="#Bf" n="72"/>set eam in seipso : ergo non quesivissct
<lb ed="#Bf" n="73"/>eam in alio, scilicet in filiis per
foecundi<lb break="no" ed="#Bf" n="74"/>tatem.
</p>
<p xml:id="alalal-i21065-d1e203">
<lb ed="#Bf" n="75"/>Ix contranivm hujus est, quod
<lb ed="#Bf" n="76"/>1. Secundam naturam omne illud
cu<lb break="no" ed="#Bf" n="77"/>jus tota materia non est intra,
multipli<lb break="no" ed="#Bf" n="78"/>cat se per individua, ut materiam inducat
<lb ed="#Bf" n="79"/>sub formam suam : sed hominis materia
<lb ed="#Bf" n="80"/>non tota fuit intra : ergo multiplicasset
<lb ed="#Bf" n="81"/>se per generationem individuorum.
<lb ed="#Bf" n="82"/>Pruota constat ex disputatis ab Aristotele
<lb ed="#Bf" n="83"/>in primo libro de Celo et mundo.
Sx<lb break="no" ed="#Bf" n="84"/>cunpa probatur per hoc, quod id quod
<lb ed="#Bf" n="85"/>totam materiam habet intra, impossibile
<lb ed="#Bf" n="86"/>est multiplicari per individua : homo
au<lb break="no" ed="#Bf" n="87"/>tem est multiplicatus.
</p>
<p xml:id="alalal-i21065-d1e234">
<lb ed="#Bf" n="88"/>Si forte dicatur, sicut Damascenus
vi<lb break="no" ed="#Bf" n="89"/>detur sentire, quod aliter quam per
com<lb break="no" ed="#Bf" n="90"/>mixtionem sexus fuisset facta
propaga<lb break="no" ed="#Bf" n="91"/>tio. Contra : Sexus a Domino in
para<lb break="no" ed="#Bf" n="92"/>diso discretus creatus est. Cum igitur
<pb ed="#Bf" n="105"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>omnis sapiens finem determinatum
inten<lb break="no" ed="#Bf" n="2"/>dat in opere suo, ipse finem discreti
se<lb break="no" ed="#Bf" n="3"/>xus intendit : non est autem nisi
com<lb break="no" ed="#Bf" n="4"/>mixtio : masculus enim est qui generat
<lb ed="#Bf" n="5"/>in alio ex se semine proprio, foemina
au<lb break="no" ed="#Bf" n="6"/>tem in se ex alio, ut dicit Philosophus :
<lb ed="#Bf" n="7"/>ideo videtur, quod tunc commixti
fuis<lb break="no" ed="#Bf" n="8"/>sent,
</p>
<p xml:id="alalal-i21065-d1e269">
<lb ed="#Bf" n="9"/>2. Item, Per litteram Genes. 1, 20 et
<lb ed="#Bf" n="10"/>seq., patet quod Heva Ade facta est in
<lb ed="#Bf" n="11"/>adjutorium : constat autem, quod non in
<lb ed="#Bf" n="12"/>adjutorium vite, aut operationum : quia
<lb ed="#Bf" n="13"/>non habuit indigentiam tunc homo,
pre<lb break="no" ed="#Bf" n="14"/>cipue cum vir viro magis cooperaretur
<lb ed="#Bf" n="15"/>ad vitam et operationes, quam mulier
<lb ed="#Bf" n="16"/>viro : ergo relinquitur, quod facta fuerit
<lb ed="#Bf" n="17"/>in adjutorium generationis : sed in
di<lb break="no" ed="#Bf" n="18"/>verso sexu juvare non potuit, nisi per
se<lb break="no" ed="#Bf" n="19"/>xus commixtionem : ergo videtur, quod.
<lb ed="#Bf" n="20"/>tunc ut nunc quoad hoc fuisset
propaga<lb break="no" ed="#Bf" n="21"/>tio.
</p>
<p xml:id="alalal-i21065-d1e301">
<lb ed="#Bf" n="22"/>Responsio. Dicendum, quod quoad
<lb ed="#Bf" n="23"/>commixtionem sexus idem fuisset modus
<lb ed="#Bf" n="24"/>propagationis tunc, ut nune.
</p>
<p xml:id="alalal-i21065-d1e310">
<lb ed="#Bf" n="25"/>Ad primum ergo dicendum, quod
di<lb break="no" ed="#Bf" n="26"/>ctum Augustini intelligitur secundum
na<lb break="no" ed="#Bf" n="27"/>turam mortalium in statu animali :
ho<lb break="no" ed="#Bf" n="28"/>mo enim secundum naturam quidem
<lb ed="#Bf" n="29"/>semper fuit mortalis etiam in paradiso,
<lb ed="#Bf" n="30"/>sed per gratiam innocentiae habuit
im<lb break="no" ed="#Bf" n="31"/>mortalitatem, ut disputatum invenire
<lb ed="#Bf" n="32"/>quis potest in fine secundi
Sententia<lb break="no" ed="#Bf" n="33"/>rum.
</p>
<p xml:id="alalal-i21065-d1e332">
<lb ed="#Bf" n="34"/>Ad aliud dicendum, quod Damascenus
<lb ed="#Bf" n="35"/>non refert dissimilitudinem ad actum
<lb ed="#Bf" n="36"/>commixtionis, sed ad conjunctum quod
<lb ed="#Bf" n="37"/>est corruptio in conceptu, gravitas in
<lb ed="#Bf" n="38"/>impregnatione, et dolor in partu.
</p>
<p xml:id="alalal-i21065-d1e345">
<lb ed="#Bf" n="39"/>Ad aliud dicendum, quod Philosophus
<lb ed="#Bf" n="40"/>loquitur de incorruptibilibus secundum
<lb ed="#Bf" n="41"/>naturam : et haec non sunt nisi ea quae
<lb ed="#Bf" n="42"/>natura elongavit a contrarietate et
muta<lb break="no" ed="#Bf" n="43"/>tione : et talis per naturam non fuit
ho<lb break="no" ed="#Bf" n="44"/>mo in primo statu, sed ex gratia, ut
di<lb break="no" ed="#Bf" n="45"/>ctum est.
</p>
<p xml:id="alalal-i21065-d1e363">
<lb ed="#Bf" n="46"/>Per idem patet solutio ad sequens :
<lb ed="#Bf" n="47"/>verum est enim, quod talia naturaliter
<lb ed="#Bf" n="48"/>incorruptibilia, non querunt salvari vel
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="49"/>multiplicari secundum speciem, nisi in
<lb ed="#Bf" n="50"/>individuis.
</p>
</div>
</body>
</text>
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