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cod-al7b30_alalal-i21348.xml
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cod-al7b30_alalal-i21348.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 7</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 7</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<publicationStmt>
<authority>SCTA</authority>
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<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
</listWit>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="105"/>
</div>
</front>
<body>
<div xml:id="alalal-i21348"><!-- l4d26a7 -->
<head xml:id="alalal-i21348-Hd1e99">Articulus 7</head>
<head xml:id="alalal-i21348-Hd1e101" type="question-title">An in paradiso fuisset conceptus sine
ardore libidinis ?</head>
<p xml:id="alalal-i21348-d1e104">
<lb ed="#Bf" n="51"/>ARTICULUS VII.
<lb ed="#Bf" n="52"/>An in paradiso fuisset conceptus sine
<lb ed="#Bf" n="53"/>ardore libidinis ?
</p>
<p xml:id="alalal-i21348-d1e113">
<lb ed="#Bf" n="54"/>Deinde quaeritur de hoc quod dicit,
<lb ed="#Bf" n="55"/>ibi, B, paulo post initium : <quote xml:id="alalal-i21348-Qd1e119"> Bx quibus
<lb ed="#Bf" n="56"/>sine ardore conciperent, et sine dolore
<lb ed="#Bf" n="57"/>parerent. </quote>
</p>
<p xml:id="alalal-i21348-d1e127">
<lb ed="#Bf" n="58"/>Videtur enim hoc esse falsum :
<lb ed="#Bf" n="59"/>1. Aut enim ardor ibi intelligitur
ca<lb break="no" ed="#Bf" n="60"/>lor membrorum in coitu, aut illa
vehe<lb break="no" ed="#Bf" n="61"/>mens delectatio quae in coitu sentitur.
<lb ed="#Bf" n="62"/>Sed primo modo falsum est: quia etiam
<lb ed="#Bf" n="63"/>in primo statu magis quam nunc calorem
<lb ed="#Bf" n="64"/>habuisset homo obsequentem operibus
<lb ed="#Bf" n="65"/>nature : ergo cum opus nature sit
gene<lb break="no" ed="#Bf" n="66"/>rare, calor tunc fuisset obsecutus ad
<lb ed="#Bf" n="67"/>opus illud : sed obsequi est extendere
<lb ed="#Bf" n="68"/>membra, ut dicunt Philosophi : ergo et
<lb ed="#Bf" n="69"/>tunc ut nunc vel plus membra
extendis<lb break="no" ed="#Bf" n="70"/>set : ergo tunc fuisset ardor. Si autem
<lb ed="#Bf" n="71"/>dicit delectationem. Contra : Naturale
<lb ed="#Bf" n="72"/>est in natura bene disposita delectari in
<lb ed="#Bf" n="73"/>propria operatione, ut vult Aristoteles in
<lb ed="#Bf" n="74"/>X Ethicorum : sed optime disposita
fuis<lb break="no" ed="#Bf" n="75"/>set natura in statu innocentiae si stetisset
<lb ed="#Bf" n="76"/>homo : ergo in propria operatione magis
<lb ed="#Bf" n="77"/>quam nunc fuisset delectatus : propria
<lb ed="#Bf" n="78"/>autem operatio est generatio : ergo in
<lb ed="#Bf" n="79"/>actu generationis tunc plus quam nunc
<lb ed="#Bf" n="80"/>fuissc! delectatus.
</p>
<p xml:id="alalal-i21348-d1e180">
<lb ed="#Bf" n="81"/>Si forte quis dicat, quod usum
mem<lb break="no" ed="#Bf" n="82"/>brorum habuisset ad imperium rationis,
<lb ed="#Bf" n="83"/>et non virtute caloris. Contra : Hoc
stul<lb break="no" ed="#Bf" n="84"/>tum est dicere : quia ratio non movet,
<lb ed="#Bf" n="85"/>sicut vis affixa organo, sed per imperium
<lb ed="#Bf" n="86"/>tantum : ergo oportet aliquam esse
affi<lb break="no" ed="#Bf" n="87"/>xam organo cui imperet : hec autem
<lb ed="#Bf" n="88"/>quecumque est, non movet sine
instru<lb break="no" ed="#Bf" n="89"/>mento: et cum hoc non sit nisi calor,
<lb ed="#Bf" n="90"/>sequitur ut prius.
</p>
<p xml:id="alalal-i21348-d1e204">
<pb ed="#Bf" n="106"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>2. Item, In omni natura
complexio<lb break="no" ed="#Bf" n="2"/>nata bene disposita dolor gravissimus
<lb ed="#Bf" n="3"/>surgit ex excellenti tactu nervorum, et
<lb ed="#Bf" n="4"/>delectatio vehemens ex tangenti
conve<lb break="no" ed="#Bf" n="5"/>nienter et suaviter: sed in resolutione
<lb ed="#Bf" n="6"/>seminis convenientissimus fit nervorum
<lb ed="#Bf" n="7"/>tactus, et similiter tunc ut nune fuisset :
<lb ed="#Bf" n="8"/>ergo tunc ut nunc vel plus fuisset homo
<lb ed="#Bf" n="9"/>delectatus : ergo ardorem delectationis
<lb ed="#Bf" n="10"/>sensisset.
</p>
<p xml:id="alalal-i21348-d1e233">
<lb ed="#Bf" n="11"/>Jirenius, Videtur quod cum majori
<lb ed="#Bf" n="12"/>dolore peperisset quam nune: quia dolor
<lb ed="#Bf" n="13"/>est sensus divisionis continui : ergo
sen<lb break="no" ed="#Bf" n="14"/>sus divisionis continui nobilius conjuncti
<lb ed="#Bf" n="15"/>magis facit dolorem: sed mulier tunc
<lb ed="#Bf" n="16"/>fuisset nobilius conjuncta, quam modo
<lb ed="#Bf" n="17"/>sit aliqua : ergo in divisione magis
do<lb break="no" ed="#Bf" n="18"/>luisset : sed impossibile est nasci
infan<lb break="no" ed="#Bf" n="19"/>tom debit quantitatis sine divisione et
<lb ed="#Bf" n="20"/>extensione membri genitalis ergo
<lb ed="#Bf" n="21"/>tunc impossibile fuisset parere sine
do<lb break="no" ed="#Bf" n="22"/>lore.
</p>
<p xml:id="alalal-i21348-d1e262">
<lb ed="#Bf" n="23"/>Resvoxsio. Dicendum, quod conceptus
<lb ed="#Bf" n="24"/>fuisset tunc sine ardore, et partus sine
<lb ed="#Bf" n="25"/>dolore. Ardor autem dicit delectationem
<lb ed="#Bf" n="26"/>que rationem secundum actum suffocat.
<lb ed="#Bf" n="27"/>Et bene concedo quod tunc fuisset major
<lb ed="#Bf" n="28"/>et sinecrior delectatio in opere : et tamen
<lb ed="#Bf" n="29"/>sub imperio rationis,- quia ratio tune
<lb ed="#Bf" n="30"/>fuisset confortata gratia innocentia, ila
<lb ed="#Bf" n="31"/>quod nihil existens sub ipsa
quantum<lb break="no" ed="#Bf" n="32"/>cumgue vehemens fuisset, avertisset
<lb ed="#Bf" n="33"/>eam a contuitu immutabilis boni primi.
</p>
<p xml:id="alalal-i21348-d1e288">
<lb ed="#Bf" n="34"/>Kit per hoc patet solutio ad totum quod
<lb ed="#Bf" n="35"/>objicitur de ardore.
</p>
<p xml:id="alalal-i21348-d1e295">
<lb ed="#Bf" n="36"/>Ad aliud quod objicitur de delore,
di<lb break="no" ed="#Bf" n="37"/>cendum quod dolor nullus fuisset nee
<lb ed="#Bf" n="38"/>divisio : quia nimia extensio mulierum et
<lb ed="#Bf" n="39"/>arctatio provenit ex peccato : sed tunc
<lb ed="#Bf" n="40"/>fuissent membra proportionata
nascenti<lb break="no" ed="#Bf" n="41"/>bus, ita ut per extensionem non
dividen<lb break="no" ed="#Bf" n="42"/>tem corpus mulieris infantes potuissent
<lb ed="#Bf" n="43"/>profundi : si tamen etiam tunc corpus
<lb ed="#Bf" n="44"/>fuisset ferro percussum, non fuisset
divi<lb break="no" ed="#Bf" n="45"/>sum, ut dicit Isidorus: et ideo etiam non
<lb ed="#Bf" n="46"/>fuisset doloris susceptibile.
</p>
</div>
</body>
</text>
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