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cod-al7b30_alalal-i21574.xml
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cod-al7b30_alalal-i21574.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 8</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 8</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="106"/>
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<body>
<div xml:id="alalal-i21574"><!-- l4d26a8 -->
<head xml:id="alalal-i21574-Hd1e99">Articulus 8</head>
<p xml:id="alalal-i21574-d1e101">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="47"/>ARTICULUS VIII
</p>
<p xml:id="alalal-i21574-d1e108">
<lb ed="#Bf" n="48"/>An matrimoniun sit remedium et
medi<lb break="no" ed="#Bf" n="49"/>cina contra morbum concupiscentiae ?
</p>
<p xml:id="alalal-i21574-d1e115">
<lb ed="#Bf" n="50"/>Deinde quaeritur de hoc quod dicit, ibi,
<lb ed="#Bf" n="51"/>B, circa medium : <quote xml:id="alalal-i21574-Qd1e121"> Quod sanis est ad
<lb ed="#Bf" n="52"/>officium, egrotis est ad remedium,
<lb ed="#Bf" n="53"/>etc. </quote>
</p>
<p xml:id="alalal-i21574-d1e129">
<lb ed="#Bf" n="54"/>Videtur enim hoc esse falsum :
<lb ed="#Bf" n="55"/>1. Nulla enim infirmitas aceipit
medi<lb break="no" ed="#Bf" n="56"/>camentum ab eodem a quo accipit
inten<lb break="no" ed="#Bf" n="57"/>sionem : sed concupiscentia coeundi est
<lb ed="#Bf" n="58"/>infirmitas : ergo, etc. Constat autem,
<lb ed="#Bf" n="59"/>quod ex materia ad facultatem exhibita
<lb ed="#Bf" n="60"/>et licentia cocundi satisfit concupiscentiae
<lb ed="#Bf" n="61"/>carnali : et hoc fit per matrimonium :
<lb ed="#Bf" n="62"/>ergo matrimonium intendit
concupiscen<lb break="no" ed="#Bf" n="63"/>tiam : ergo non est remedium contra
<lb ed="#Bf" n="64"/>morbum concupiscentia.
</p>
<p xml:id="alalal-i21574-d1e156">
<lb ed="#Bf" n="65"/>2. Item, Nulla infirmitas curatur per
<lb ed="#Bf" n="66"/>id quod appetit : sed concupiscentia est
<lb ed="#Bf" n="67"/>infirmitas destitute nature : ergo non
<lb ed="#Bf" n="68"/>curatur per idem quod appetit : appetit
<lb ed="#Bf" n="69"/>autem coitum : ergo non curatur per
il<lb break="no" ed="#Bf" n="70"/>lum : cum igitur matrimonium
consum<lb break="no" ed="#Bf" n="71"/>metur per coitum, videtur quod
matri<lb break="no" ed="#Bf" n="72"/>monium non curet concupiscentiam.
<lb ed="#Bf" n="73"/>Prima probatur per dictum Galeni et
<lb ed="#Bf" n="74"/>Aristotelis, qui dicunt, quod appetitus
<lb ed="#Bf" n="75"/>infirmorum sunt corrupti per
egritudi<lb break="no" ed="#Bf" n="76"/>nalem habitum : et ideo cis non est
sa<lb break="no" ed="#Bf" n="77"/>tisfaciendum.
</p>
<p xml:id="alalal-i21574-d1e187">
<lb ed="#Bf" n="78"/>3. Item, Nulla infirmitas manet post
<lb ed="#Bf" n="79"/>suam curaia si cura est efficax : sed
con<lb break="no" ed="#Bf" n="80"/>cupiscentia cocundi adhuc manet et agit
<lb ed="#Bf" n="81"/>post matrimonium : ergo matrimonium
<lb ed="#Bf" n="82"/>non est curans concupiscentiam coeundi.
</p>
<p xml:id="alalal-i21574-d1e200">
<lb ed="#Bf" n="83"/>3. Item, In omnibus corporalibus et
<lb ed="#Bf" n="84"/>spiritualibus medicine sunt per
contra<lb break="no" ed="#Bf" n="85"/>rium : ergo videtur, quod etiam in isto :
<lb ed="#Bf" n="86"/>videtur ergo cum matrimonium non
ha<lb break="no" ed="#Bf" n="87"/>beat contrarietatem ad concupiscentiam
<lb ed="#Bf" n="88"/>coitus, quod non sit cura ipsius.
</p>
<p xml:id="alalal-i21574-d1e216">
<pb ed="#Bf" n="107"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>5. Si forte dicas, quod matrimonium est
<lb ed="#Bf" n="2"/>medicina hoc modo : quia concupiscentia
<lb ed="#Bf" n="3"/>coitus quae rueret in preceps per coitum
<lb ed="#Bf" n="4"/>absolutum, ligatur ad unam : et quia fide
<lb ed="#Bf" n="5"/>thori restringit, ideo efficitur non
illici<lb break="no" ed="#Bf" n="6"/>tus, et sic accipit medicinam. Contra :
<lb ed="#Bf" n="7"/>Nullus morbus sic medicatur, quod
re<lb break="no" ed="#Bf" n="8"/>stringatur ad partem materie in qua
dif<lb break="no" ed="#Bf" n="9"/>funditur : quia quanto magis
restringi<lb break="no" ed="#Bf" n="10"/>tur, tanto acerbior efficitur circa id in
<lb ed="#Bf" n="11"/>quo est : ergo nec concupiscentia sic
de<lb break="no" ed="#Bf" n="12"/>bet medicamentum accipere.
</p>
<p xml:id="alalal-i21574-d1e249">
<lb ed="#Bf" n="13"/>Item, Quod secundum se est illicitum,
<lb ed="#Bf" n="14"/>numquam efficitur licitum ex hoc quod
<lb ed="#Bf" n="15"/>est circa unum et non circa plura: sed
<lb ed="#Bf" n="16"/>concupiscentia concubitus secundum se
<lb ed="#Bf" n="17"/>est illicitus : ergo non efficitur licitus ex
<lb ed="#Bf" n="18"/>hoc quod per matrimonium restringitur
<lb ed="#Bf" n="19"/>ad unum conjugium. Pama probatur in
<lb ed="#Bf" n="20"/>omnibus moralibus. Avaritia enim et
<lb ed="#Bf" n="21"/>prodigalitas et sic de aliis, quae secundum
<lb ed="#Bf" n="22"/>se sunt illicita, numquam licita
efficiun<lb break="no" ed="#Bf" n="23"/>tur ex hoc, quod sint circa unum.
Szcun<lb break="no" ed="#Bf" n="24"/>pA probatur per hoc, quod nihil
secun<lb break="no" ed="#Bf" n="25"/>dum se ruitin vitium et preceps, nisi
<lb ed="#Bf" n="26"/>quod secundum se est illicitum :
concu<lb break="no" ed="#Bf" n="27"/>piscentia autem concubitus secundum
<lb ed="#Bf" n="28"/>se ruit in preceps, ut sepe dicitur in
ver<lb break="no" ed="#Bf" n="29"/>bis Augustini in Litfera : et sic constat
<lb ed="#Bf" n="30"/>propositum.
</p>
<p xml:id="alalal-i21574-d1e291">
<lb ed="#Bf" n="31"/>Item, In naturis sic est, quod virtus
<lb ed="#Bf" n="32"/>naturalis restricta ad unum, magis
inten<lb break="no" ed="#Bf" n="33"/>ditur in illo, sicut patet in calido, frigido,
<lb ed="#Bf" n="34"/>et omnibus aliis : cum igitur
concupi<lb break="no" ed="#Bf" n="35"/>scentia agit per modum nature, videtur
<lb ed="#Bf" n="36"/>quod nec ipsa hoc modo potest capere
<lb ed="#Bf" n="37"/>medicinam.
</p>
<p xml:id="alalal-i21574-d1e310">
<lb ed="#Bf" n="38"/>Sorvutio. Ad hoc autem dicendum
vide<lb break="no" ed="#Bf" n="39"/>tur, quod matrimonium duplex est
me<lb break="no" ed="#Bf" n="40"/>dicina concupiscentiae coeundi. Uno
mo<lb break="no" ed="#Bf" n="41"/>do ex gratia quam dat in fide mediatoris
<lb ed="#Bf" n="42"/>contrahentibus quae sibi est gratia
sacra<lb break="no" ed="#Bf" n="43"/>mentalis : et hae mitigat
concupiscen<lb break="no" ed="#Bf" n="44"/>tiam, sicut. patet, Tob. v1, 16 et 17: <!--quote-->>
Au<lb break="no" ed="#Bf" n="45"/>dime, et ostendam tibi qui sunt, quibus
<lb ed="#Bf" n="46"/>prevalere potest demonium. Hi namque
<lb ed="#Bf" n="47"/>qui conjugium ita suscipiunt, ut Deum
<lb ed="#Bf" n="48"/>a se et asua mente excludant, et sue li-
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="49"/>bidini ita vacent, sicut equus et mulus
<lb ed="#Bf" n="50"/>quibus non est intellectus, habet
potesta<lb break="no" ed="#Bf" n="51"/>tem demonium super eos. Et subjungit,
<lb ed="#Bf" n="52"/>yy. 18 et seq., quod alii timore Dei
acci<lb break="no" ed="#Bf" n="53"/>piunt, in quos non habet potestatem.
<lb ed="#Bf" n="54"/>Potestas autem demonis ibi vocatur
po<lb break="no" ed="#Bf" n="55"/>testas in fomite quoad concupiscentiam
<lb ed="#Bf" n="56"/>coeundi.
</p>
<p xml:id="alalal-i21574-d1e358">
<lb ed="#Bf" n="57"/>Alio autem modo medicatur
restrin<lb break="no" ed="#Bf" n="58"/>gendo legibus divinis et humanis, quibus
<lb ed="#Bf" n="59"/>excluditur turpitudo quae conjuncta est
<lb ed="#Bf" n="60"/>concupiscentiae : et hoc modo excipitur
<lb ed="#Bf" n="61"/>ne rual in preceps, sicut dicitur in
Lit<lb break="no" ed="#Bf" n="62"/>tera.
</p>
<p xml:id="alalal-i21574-d1e374">
<lb ed="#Bf" n="63"/>Ad opsectuM ergo primum dicendum,
<lb ed="#Bf" n="64"/>quod non ab eodem accipit intensionem
<lb ed="#Bf" n="65"/>et medicamentum : quia matrimonium
<lb ed="#Bf" n="66"/>per gratiam interiorem ignem fomitis
<lb ed="#Bf" n="67"/>remittit, et per honestatem legum
exte<lb break="no" ed="#Bf" n="68"/>riorum divinarum et humanarum
turpi<lb break="no" ed="#Bf" n="69"/>tudinem tollit vitii : ita quod non manet
<lb ed="#Bf" n="70"/>nisi pene turpitudo quae est actui
inse<lb break="no" ed="#Bf" n="71"/>parabiliter conjuncta. Et hoc falsum est,
<lb ed="#Bf" n="72"/>quod per matrimonium detur facultas et
<lb ed="#Bf" n="73"/>licentia concumbendi : licet enim hoc sit
<lb ed="#Bf" n="74"/>in matrimonio, non tamen est ad hoc,
<lb ed="#Bf" n="75"/>sed potius ad ea de quibus dictum est.
</p>
<p xml:id="alalal-i21574-d1e405">
<lb ed="#Bf" n="76"/>Ad aliud dicendum, quod infirmitas
<lb ed="#Bf" n="77"/>hee non appetit hance duplicem sui
restri<lb break="no" ed="#Bf" n="78"/>ctionem, sed potius licentiosum
concubi<lb break="no" ed="#Bf" n="79"/>tum : et ita patet, quod illa ratio non
pro<lb break="no" ed="#Bf" n="80"/>cedit.
</p>
<p xml:id="alalal-i21574-d1e418">
<lb ed="#Bf" n="81"/>Ad aliud dicendum, quod
infirmi<lb break="no" ed="#Bf" n="82"/>tas vitil concupiscentia non manet post
<lb ed="#Bf" n="83"/>matrimonium, sed infirmitas poene est
<lb ed="#Bf" n="84"/>minorata duabus de causis supra
di<lb break="no" ed="#Bf" n="85"/>ctis.
</p>
<p xml:id="alalal-i21574-d1e431">
<lb ed="#Bf" n="86"/>Ad aliud dicendum, quod non
omni<lb break="no" ed="#Bf" n="87"/>no per ccntrarium potest fieri medicina,
<lb ed="#Bf" n="88"/>quando infirmitas radicata est in
mem<lb break="no" ed="#Bf" n="89"/>bris radicalibus et chronica : quia talem
<lb ed="#Bf" n="90"/>medicinam natura sustinere non posset :
<lb ed="#Bf" n="91"/>et sic est hic : quia concupiscentia
radi<lb break="no" ed="#Bf" n="92"/>cata est in natura corrupta, et ideo fit
<lb ed="#Bf" n="93"/>per contrarium quantum potest, ut
sal<lb break="no" ed="#Bf" n="94"/>vetur bonum nature et gratie, ne morbi
<lb ed="#Bf" n="95"/>violentia subvertatur.
</p>
<p xml:id="alalal-i21574-d1e456">
<lb ed="#Bf" n="96"/>Ad aliud quod contra solutionem
in<lb break="no" ed="#Bf" n="97"/>ductam objicitur, dicendum quod iste
<pb ed="#Bf" n="108"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>du rationes procedunt ac si fiat
restri<lb break="no" ed="#Bf" n="2"/>ctio ula tantum per diminutionem
mate<lb break="no" ed="#Bf" n="3"/>rie, et non per diminutionem
concupi<lb break="no" ed="#Bf" n="4"/>scentiae : et hoc jam ex dictis patet esse
<lb ed="#Bf" n="5"/>falsum. Et hoc confirmatur ex hoc, quod
<lb ed="#Bf" n="6"/>etiam ille qui equali concupiscentia
ar<lb break="no" ed="#Bf" n="7"/>det in conjugem et meretricem vel
adul<lb break="no" ed="#Bf" n="8"/>teram, adulter dicitur in sententiis Sexti
<lb ed="#Bf" n="9"/>Pythagorici, ut infra dicet Tleronymus
<lb ed="#Bf" n="10"/>in Littera,
</p>
<p xml:id="alalal-i21574-d1e489">
<lb ed="#Bf" n="11"/>Et per hoc patet solutio ad totum.
</p>
</div>
</body>
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