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cod-al7b30_alalal-i25432.xml
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cod-al7b30_alalal-i25432.xml
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<teiHeader>
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<titleStmt>
<title>Articulus 15</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 15</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<body>
<div xml:id="alalal-i25432"><!-- l4d26a15 -->
<head xml:id="alalal-i25432-Hd1e99">Articulus 15</head>
<head xml:id="alalal-i25432-Hd1e101" type="question-title">An matrimonium ante carnalem copulam
sit perfectum?</head>
<p xml:id="alalal-i25432-d1e104">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="19"/>ARTICULUS XV.
<lb ed="#Bf" n="20"/>An matrimonium ante carnalem copulam
<lb ed="#Bf" n="21"/>sit perfectum?
</p>
<p xml:id="alalal-i25432-d1e115">
<lb ed="#Bf" n="22"/>Deinde quaeritur de hoc quod dicitur
<lb ed="#Bf" n="23"/>in illo eapitulo G, paulo post initiunm:
<lb ed="#Bf" n="24"/>
<quote xml:id="alalal-i25432-Qd1e123"> Non dubium est illam mulicrem non
<lb ed="#Bf" n="25"/>pertinere ad imatrimonium, etc. </quote>
</p>
<p xml:id="alalal-i25432-d1e129">
<lb ed="#Bf" n="26"/>Videtur enim hoc esse verum quod
di<lb break="no" ed="#Bf" n="27"/>cunt decreta tria primo inducta :
<lb ed="#Bf" n="28"/>1. Secundum Philosophos enim idem
<lb ed="#Bf" n="29"/>est esse rem perfectam et
consumma<lb break="no" ed="#Bf" n="30"/>tam: sed matrimonium non est
consum<lb break="no" ed="#Bf" n="31"/>matum sine carnali copula: ergu nec
per<lb break="no" ed="#Bf" n="32"/>fectum.
</p>
<p xml:id="alalal-i25432-d1e148">
<cb ed="#Bf" n="c"/>
<lb ed="#Bf" n="33"/>2. Item, Perfeetum est cui nihil deest
<lb ed="#Bf" n="34"/>de adhuc faciendis: sed in conjunctis per
<lb ed="#Bf" n="35"/>consensum solum, deest aliquid de
fa<lb break="no" ed="#Bf" n="36"/>ciendis adhuc, quia commixtio
corpo<lb break="no" ed="#Bf" n="37"/>rum: ergo videtur, quod matrimonium
<lb ed="#Bf" n="38"/>ante commixtionem corporum non sit
<lb ed="#Bf" n="39"/>perfectum.
</p>
<p xml:id="alalal-i25432-d1e168">
<lb ed="#Bf" n="40"/>3. Item, Woc videntur innuere verba
<lb ed="#Bf" n="41"/>protoplasti qui dixit: Lruné duo in carne
<lb ed="#Bf" n="42"/>wna *: ergo si non erunt in carne una,
<lb ed="#Bf" n="43"/>non sunt in matrimonio perfecto: ergo
<lb ed="#Bf" n="44"/>antequam elficiantur in carne una, non
<lb ed="#Bf" n="45"/>habent perfectum matrimonium.
</p>
<p xml:id="alalal-i25432-d1e184">
<lb ed="#Bf" n="46"/>4. Item, Si aliquid essentialiam
alicu<lb break="no" ed="#Bf" n="47"/>jus non est perfectum, et ipsum est
im<lb break="no" ed="#Bf" n="48"/>perfectum ; sed signare est aliquid de
nu<lb break="no" ed="#Bf" n="49"/>mero essentialium sacramentorum : ergo
<lb ed="#Bf" n="50"/>si ipsum in aliquo non est perfectum,
sa<lb break="no" ed="#Bf" n="51"/>cramentum esi ibiimperfectum : sed
ma<lb break="no" ed="#Bf" n="52"/>trimonii ante carnalem copulam est
im<lb break="no" ed="#Bf" n="53"/>perfecta significatio, ut dicit Magister
<pb ed="#Bf" n="125"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>in solutione sua in Littera: ergo ante
<lb ed="#Bf" n="2"/>hance matrimonium est imperfectum
sa<lb break="no" ed="#Bf" n="3"/>cramentum. Probatur prima ex hoc,
<lb ed="#Bf" n="4"/>quod omnia sic perficiuntur, quando
<lb ed="#Bf" n="5"/>essentialia eorum perfecta sunt. Secunpa
<lb ed="#Bf" n="6"/>autem per hoc ostenditur, quod
signifi<lb break="no" ed="#Bf" n="7"/>care ponitur in diffinitione sacramenti,
<lb ed="#Bf" n="8"/>et signum predicatur de ipso univoce et
<lb ed="#Bf" n="9"/>in recto, sicut superius de inferiori, id
<lb ed="#Bf" n="10"/>est, ut de subjecto, ut dicit Aristoteles in
<lb ed="#Bf" n="11"/>Predicamentis.
</p>
<p xml:id="alalal-i25432-d1e232">
<lb ed="#Bf" n="12"/>3. Item, Ab eodem trahit sacramentum
<lb ed="#Bf" n="13"/>causalitatem et significationem, ut in
<lb ed="#Bf" n="14"/>principio hujus libri habitum est: ergo
<lb ed="#Bf" n="15"/>quod est imperfectae significationis, est et
<lb ed="#Bf" n="16"/>imperfect causalitatis: ergo est
imper<lb break="no" ed="#Bf" n="17"/>fectum in omnibus his quae sunt de
essen<lb break="no" ed="#Bf" n="18"/>tia sacramenti nove legis et veteris: si
<lb ed="#Bf" n="19"/>ergo imperfectum sit illud matrimonium
<lb ed="#Bf" n="20"/>in significatione, imperfectum erit
sim<lb break="no" ed="#Bf" n="21"/>pliciter illud matrimonium: et sic
habe<lb break="no" ed="#Bf" n="22"/>tur propositum.
</p>
<p xml:id="alalal-i25432-d1e258">
<lb ed="#Bf" n="23"/>Responsio. Dicendum, quod
matrimo<lb break="no" ed="#Bf" n="24"/>nium est perfectum per consensum : quia
<lb ed="#Bf" n="25"/>ab illo essentialiter causatur individuitas
<lb ed="#Bf" n="26"/>qux est essentia matrimonii: et ideo
si<lb break="no" ed="#Bf" n="27"/>ve contineant pari voto, sive
commi<lb break="no" ed="#Bf" n="28"/>sceantur, semper est equaliter
matrimo<lb break="no" ed="#Bf" n="29"/>nium quantum ad essentiam.
</p>
<p xml:id="alalal-i25432-d1e276">
<lb ed="#Bf" n="30"/>Ad id autem quod contra objicitur,
di<lb break="no" ed="#Bf" n="31"/>cendum quod Philosophi perfectum in
<lb ed="#Bf" n="32"/>essentia et consummatum in essentia
di<lb break="no" ed="#Bf" n="33"/>cunt idem, et illud etiam dicunt
Theolo<lb break="no" ed="#Bf" n="34"/>gi, quia perfectum est quod attingit
ter<lb break="no" ed="#Bf" n="35"/>minum et finem ejus quod est ficri: et
<lb ed="#Bf" n="36"/>hac est forma ultima, et hoc etiam est
<lb ed="#Bf" n="37"/>summum ejus ratione cujus in essentia
<lb ed="#Bf" n="38"/>dicitur consummatum, si est summum
<lb ed="#Bf" n="39"/>rei non tantum in esse, sed in ultimo suo
<lb ed="#Bf" n="40"/>posse: et secundum hoc consummatum
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="41"/>addit aliquid supra perfectum, quia
per<lb break="no" ed="#Bf" n="42"/>fectum dicit illud quod attingit terminum
<lb ed="#Bf" n="43"/>suae factionis et fieri, sed consummatum
<lb ed="#Bf" n="44"/>dicit ultimum posse consequens ipsum
<lb ed="#Bf" n="45"/>perfectum : sicut infantem dicimus
per<lb break="no" ed="#Bf" n="46"/>fectum hominem, non tamen
consumma<lb break="no" ed="#Bf" n="47"/>tum. Et hoc modo sumitur
consumma<lb break="no" ed="#Bf" n="48"/>tum quando matrimonium dicitur
con<lb break="no" ed="#Bf" n="49"/>summatum, scilicet quando est in ultimo
<lb ed="#Bf" n="50"/>suo posse potens significare maxime: et
<lb ed="#Bf" n="51"/>hoc facit, quando commixta sunt
corpo<lb break="no" ed="#Bf" n="52"/>ra, quia tunc plura significat.
</p>
<p xml:id="alalal-i25432-d1e332">
<lb ed="#Bf" n="53"/>Ad aliud dicendum est, quod perfe -
<lb ed="#Bf" n="54"/>ctum est in quo nihil deest de faciendis
<lb ed="#Bf" n="55"/>quoad esse : sed quoad bene esse potest
ali<lb break="no" ed="#Bf" n="56"/>quid deesse: etillaest copula carnalis qua
<lb ed="#Bf" n="57"/>facit ad bene esse secundum
significatio<lb break="no" ed="#Bf" n="58"/>nem.
</p>
<p xml:id="alalal-i25432-d1e348">
<lb ed="#Bf" n="59"/>Ad aliud dicendum, quod protoplastus
<lb ed="#Bf" n="60"/>dixit hoc de matrimonio consummato,
<lb ed="#Bf" n="61"/>quale tunc erat necessarium, nondum
<lb ed="#Bf" n="62"/>multiplicatis hominibus.
</p>
<p xml:id="alalal-i25432-d1e359">
<lb ed="#Bf" n="63"/>Ad aliud dicendum, quod significare
<lb ed="#Bf" n="64"/>perfectum, est in sacramento matrimonii,
<lb ed="#Bf" n="65"/>etiam ante carnalem copulam : quia
per<lb break="no" ed="#Bf" n="66"/>fecte significat et id quod figurat extra
<lb ed="#Bf" n="67"/>conjunctionem suam, et id quod figurat
<lb ed="#Bf" n="68"/>intra: extra, conjunctionem spiritualem
<lb ed="#Bf" n="69"/>Kicclesie cum Deo: intra, unionem
spi<lb break="no" ed="#Bf" n="70"/>ritualem inter conjuges, ut dicit
Magi<lb break="no" ed="#Bf" n="71"/>ster in fine hujus capituli : sed plura
si<lb break="no" ed="#Bf" n="72"/>enificat per commixtionem, non tamen
<lb ed="#Bf" n="73"/>plus vel magis significat. Et ideo in
ar<lb break="no" ed="#Bf" n="74"/>gumento est fallacia figure dictionis, eo
<lb ed="#Bf" n="75"/>quod mutatur continuum in discretum.
</p>
<p xml:id="alalal-i25432-d1e390">
<lb ed="#Bf" n="76"/>Per idem patet solutio ad ultimum.
</p>
<p xml:id="alalal-i25432-d1e395">
<lb ed="#Bf" n="77"/>Et per haec patet aliqualiter id quod
<lb ed="#Bf" n="78"/>dicitur in hac distinctione: quia de hoc
<lb ed="#Bf" n="79"/>quod dicit de sanctitate continentium,
<lb ed="#Bf" n="80"/>infra erit tractatus specialis.
</p>
<p xml:id="alalal-i25432-d1e406">
<lb ed="#Bf" n="81"/>Sequitur alia distinctio.
</p>
</div>
</body>
</text>
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