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cod-al7b30_alalal-i26287.xml
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cod-al7b30_alalal-i26287.xml
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<title>Articulus 2</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
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<edition n="0.0.0-dev">
<title>Articulus 2</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="128"/>
</div>
</front>
<body>
<div xml:id="alalal-i26287"><!-- l4d27a2 -->
<head xml:id="alalal-i26287-Hd1e99">Articulus 2</head>
<head xml:id="alalal-i26287-Hd1e101" type="question-title">An diffinitiones matrimonii sint bene
assignate ?</head>
<p xml:id="alalal-i26287-d1e104">
<lb ed="#Bf" n="84"/>ARTICULUS II.
<lb ed="#Bf" n="85"/>An diffinitiones matrimonii sint bene
<lb ed="#Bf" n="86"/>assignate ?
</p>
<p xml:id="alalal-i26287-d1e113">
<lb ed="#Bf" n="87"/>Secundo queritur, Quid sit
matrimo<lb break="no" ed="#Bf" n="88"/>nium ?
</p>
<p xml:id="alalal-i26287-d1e120">
<lb ed="#Bf" n="89"/>Et accipiantur quecumque
diffinitio<lb break="no" ed="#Bf" n="90"/>nes inveniuntur de ipso.
</p>
<p xml:id="alalal-i26287-d1e128">
<pb ed="#Bf" n="129"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>Prima autem in Littera est hac : <quote xml:id="alalal-i26287-Qd1e136">
Ma<lb break="no" ed="#Bf" n="2"/>trimonium est viri mulierisque maritalis
<lb ed="#Bf" n="3"/>conjunctio inter legitimas personas
indi<lb break="no" ed="#Bf" n="4"/>viduam vite consuetudinem retinens. </quote>
</p>
<p xml:id="alalal-i26287-d1e146">
<lb ed="#Bf" n="5"/>Juris autem periti diffiniunt dicentes :
<lb ed="#Bf" n="6"/>
<quote xml:id="alalal-i26287-Qd1e152"> Matrimonium est consortium vite
<lb ed="#Bf" n="7"/>communis, et conjunctio divini et
huma<lb break="no" ed="#Bf" n="8"/>ni juris, </quote>
</p>
<p xml:id="alalal-i26287-d1e160">
<lb ed="#Bf" n="9"/>Hugo de sancto Victore sic diffinit :
<lb ed="#Bf" n="10"/>
<quote xml:id="alalal-i26287-Qd1e166"> Matrimonium est duarum idonearum
<lb ed="#Bf" n="11"/>personarum legitimus de conjunctione
<lb ed="#Bf" n="12"/>consensus. </quote>
</p>
<p xml:id="alalal-i26287-d1e174">
<lb ed="#Bf" n="13"/>ConTRA PRIMAM sic objicitur,
<lb ed="#Bf" n="14"/>1. Quia dicit : Viri et mulieris :
pot<lb break="no" ed="#Bf" n="15"/>erant enim aliquando haberi plures
mu<lb break="no" ed="#Bf" n="16"/>lieres ab uno viro : ergo deberet dicere,
<lb ed="#Bf" n="17"/>Viri et mulieris vel mulierum.
</p>
<p xml:id="alalal-i26287-d1e187">
<lb ed="#Bf" n="18"/>2. Item, Queritur de hoc quod dicit :
<lb ed="#Bf" n="19"/>Conjunctio maritalis : sicut enim est
<lb ed="#Bf" n="20"/>inaritalis conjunctio, ita et uxoralis :
er<lb break="no" ed="#Bf" n="21"/>vo ita bene deberet dicere, uxoralis vel
<lb ed="#Bf" n="22"/>uxoria conjunctio sicut maritalis.
</p>
<p xml:id="alalal-i26287-d1e200">
<lb ed="#Bf" n="23"/>3. Item, In his quae pertinent ad
ma<lb break="no" ed="#Bf" n="24"/>trimonium, vir et mulier equales sunt ;
<lb ed="#Bf" n="25"/>ergo ita bene debet illa conjunctio
no<lb break="no" ed="#Bf" n="26"/>minari a muliere sicut a viro.
</p>
<p xml:id="alalal-i26287-d1e212">
<lb ed="#Bf" n="27"/>Item, Conjunctio maritalis non
vide<lb break="no" ed="#Bf" n="28"/>tur esse nisi in actu mariti : actus autem
<lb ed="#Bf" n="29"/>mariti est copula carnalis : ergo videtur,
<lb ed="#Bf" n="30"/>quod non sit matrimonium nisi in
co<lb break="no" ed="#Bf" n="31"/>pula carnali: et hoc est ante
reproba<lb break="no" ed="#Bf" n="32"/>tum,
</p>
<p xml:id="alalal-i26287-d1e228">
<lb ed="#Bf" n="33"/>4. Item, Quaeritur de hoc quod dicit:
<lb ed="#Bf" n="34"/>Inter legitimas personas : omnis enim
<lb ed="#Bf" n="35"/>persona est legitima, quia quae non est
<lb ed="#Bf" n="36"/>legitima uni, est legitima alii : ergo
vi<lb break="no" ed="#Bf" n="37"/>detur, quod hoc superflue sit additum
<lb ed="#Bf" n="38"/>diffinitioni.
</p>
<p xml:id="alalal-i26287-d1e244">
<lb ed="#Bf" n="39"/>5. Adhuc, Si dicatur, quod legitime
<lb ed="#Bf" n="40"/>sunt quae polentes sunt ad coeundum.
<lb ed="#Bf" n="41"/>Contra : Matrimonium nec perficitur nec
<lb ed="#Bf" n="42"/>est per concubitum carnalem : ergo illo
<lb ed="#Bf" n="43"/>non existente non impeditur : ergo
vi<lb break="no" ed="#Bf" n="44"/>delur, quod etiamsi sint impotentes ad
<lb ed="#Bf" n="45"/>coeundum, adhuc legitime sint ad
con<lb break="no" ed="#Bf" n="46"/>trahendum.
</p>
<p xml:id="alalal-i26287-d1e264">
<lb ed="#Bf" n="47"/>6. Item, Legitima persone sunt
legi<lb break="no" ed="#Bf" n="48"/>hus matrimonii ligate : ergo uxor alicu-
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="49"/>jus adhuc legitima est ad contrahendum,
<lb ed="#Bf" n="50"/>quod falsum est : ergo male videtur hoc
<lb ed="#Bf" n="51"/>additum.
</p>
<p xml:id="alalal-i26287-d1e280">
<lb ed="#Bf" n="52"/>7. Ulterius objicitur de hoc quod
se<lb break="no" ed="#Bf" n="53"/>quitur : Individuam vite consuetudinem
<lb ed="#Bf" n="54"/>retinens. Videtur, quod sit vita dividua :
<lb ed="#Bf" n="55"/>quia nec in merilo nec in actu peccati
<lb ed="#Bf" n="56"/>conveniunt, sed distinguuntur : ergo non
<lb ed="#Bf" n="57"/>habent individuam vite consuetudinem.
</p>
<p xml:id="alalal-i26287-d1e296">
<lb ed="#Bf" n="58"/>8. Item, Fiat divortium vel separatio
<lb ed="#Bf" n="59"/>a thoro in perpetuum, tunc inter cos non
<lb ed="#Bf" n="60"/>est consuetudo vite individue : ergo non
<lb ed="#Bf" n="61"/>est inter eos matrimonium, quod falsum
<lb ed="#Bf" n="62"/>est.
</p>
<p xml:id="alalal-i26287-d1e310">
<lb ed="#Bf" n="63"/>Ulterius quaeritur de secunda sic :
<lb ed="#Bf" n="64"/>1. Inter socios, ut dicunt Philosophi,
<lb ed="#Bf" n="65"/>
<name xml:id="alalal-i26287-Nd1e318">Aristoteles</name> et <name xml:id="alalal-i26287-Nd1e320">Tullius</name>, est consortium
vi<lb break="no" ed="#Bf" n="66"/>tae communis, et etiam inter cives, et
si<lb break="no" ed="#Bf" n="67"/>militer inter patrem et natum, et
com<lb break="no" ed="#Bf" n="68"/>municalio divini et humani juris : ergo
<lb ed="#Bf" n="69"/>videtur, quod sit matrimonium inter
<lb ed="#Bf" n="70"/>eos, quod falsum est.
</p>
<p xml:id="alalal-i26287-d1e334">
<lb ed="#Bf" n="71"/>2. Item, Quid vocatur ibi jus
divi<lb break="no" ed="#Bf" n="72"/>num? non enim communicant in
divi<lb break="no" ed="#Bf" n="73"/>nis. Prosatio. Divina (ut dicit beatus
<lb ed="#Bf" n="74"/>Dionysius) non dantur nisi per meritum :
<lb ed="#Bf" n="75"/>sed meritum dispar est inter mulierem et
<lb ed="#Bf" n="76"/>virum: ergo non communicant sibi
in<lb break="no" ed="#Bf" n="77"/>vicem divina.
</p>
<p xml:id="alalal-i26287-d1e352">
<lb ed="#Bf" n="78"/>3. Item, Contingit sepe, quod unus
<lb ed="#Bf" n="79"/>conjugum participat et sequitur jus
divi<lb break="no" ed="#Bf" n="80"/>num, et alter non : ergo videtur, quod
<lb ed="#Bf" n="81"/>non communicant sibi invicem jus
divi<lb break="no" ed="#Bf" n="82"/>num.
</p>
<p xml:id="alalal-i26287-d1e365">
<lb ed="#Bf" n="83"/>4. Similis objectio est de jure
huma<lb break="no" ed="#Bf" n="84"/>no : quia humano jure et divino vir est
<lb ed="#Bf" n="85"/>caput uxoris : et hoc jus non
commu<lb break="no" ed="#Bf" n="86"/>nicat uxoris : ergo videtur, quod nec
<lb ed="#Bf" n="87"/>divini nec humani juris communicatio
<lb ed="#Bf" n="88"/>sit matrimonium.
</p>
<p xml:id="alalal-i26287-d1e381">
<lb ed="#Bf" n="89"/>Ulterius quaeritur de tertia quae est
<lb ed="#Bf" n="90"/>Hugonis in libro IT de Saeramentis :
</p>
<p xml:id="alalal-i26287-d1e388">
<lb ed="#Bf" n="91"/>1, Videtur enim instantia contra hoc
<lb ed="#Bf" n="92"/>quod dicit, Duwarum personarum, etc.,
<lb ed="#Bf" n="93"/>hoe quod Jacob habuit duas uxores, et
<lb ed="#Bf" n="94"/>David decem: non ergo est tantum
dua<lb break="no" ed="#Bf" n="95"/>rum,sed duarum, vel trium, vel plurium.
</p>
<p xml:id="alalal-i26287-d1e402">
<pb ed="#Bf" n="130"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>2. Item, Videtur quod male additur,
<lb ed="#Bf" n="2"/>Idonearum : quia idoneitas est per
vir<lb break="no" ed="#Bf" n="3"/>tulem, vel gratiam dignitatis : et non
<lb ed="#Bf" n="4"/>dantum iilew, sed etiam existentes in pec
<lb ed="#Bf" n="5"/>ealis contrahere possunt.
</p>
<p xml:id="alalal-i26287-d1e420">
<lb ed="#Bf" n="6"/>Item, Idonearum aut dicit idoncitatem
<lb ed="#Bf" n="7"/>gratia, aut nature. Si gratia. Conrra:
<lb ed="#Bf" n="8"/>Existentes in peccato contrahere possunt,
<lb ed="#Bf" n="9"/>et sunt idonei ad coatrahendum : ergo
<lb ed="#Bf" n="10"/>non dicit idoneitatem gratia. Si autem
<lb ed="#Bf" n="11"/>dicat idoneitatem natura. Contra :
Se<lb break="no" ed="#Bf" n="12"/>cundum hoc natura homines
<lb ed="#Bf" n="13"/>equales genuil: ergo omnes equaliler
<lb ed="#Bf" n="14"/>idonei sunt ad contrauendam, quod
fal<lb break="no" ed="#Bf" n="15"/>ergo male ponitur ibi, /donea-
</p>
<p xml:id="alalal-i26287-d1e444">
<lb ed="#Bf" n="16"/>3. Ultertus, Legitimus consensus est
<lb ed="#Bf" n="17"/>causa efficiens matrimonii : et causa
<lb ed="#Bf" n="18"/>officiens non est suum eaueatum: ergo
<lb ed="#Bf" n="19"/>legitimus consensus non est
matrimo<lb break="no" ed="#Bf" n="20"/>nium: videtur ergo, quod diffinitio sit
<lb ed="#Bf" n="21"/>mala,
</p>
<p xml:id="alalal-i26287-d1e460">
<lb ed="#Bf" n="22"/>Resvonsto. Dicendum, quod iste
diffi<lb break="no" ed="#Bf" n="23"/>nitiones selis bona sunt. Prima enim
<lb ed="#Bf" n="24"/>dicit genus, et materiam remotam et
<lb ed="#Bf" n="25"/>proximam, ebaclum qui est vite
indivi<lb break="no" ed="#Bf" n="26"/>duilas. Genus antem est sicut forma: et
<lb ed="#Bf" n="27"/>ideo ila omnibus aliis dari potest.
</p>
<p xml:id="alalal-i26287-d1e476">
<lb ed="#Bf" n="28"/>Ad primum ergo quod contra objicitur,
<lb ed="#Bf" n="29"/>dicendum quod secundum naturam
opti<lb break="no" ed="#Bf" n="30"/>me institutum est, ul dicit Magister
Mu<lb break="no" ed="#Bf" n="31"/>eo, quod nou est nisi una unius :
prop<lb break="no" ed="#Bf" n="32"/>ter quod dixit Adam: Hoe nune os ex
<lb ed="#Bf" n="33"/>ossibus meis... + et-erunt duo in carne
<lb ed="#Bf" n="34"/>una*: non dixit tres vel quatuor, Et
<lb ed="#Bf" n="35"/>quoad hoc, quod secundum naturam
op<lb break="no" ed="#Bf" n="36"/>lime institutum est, datur hae diffinitio
<lb ed="#Bf" n="37"/>matrimonil, Et hoc est quod dicit
Magi<lb break="no" ed="#Bf" n="38"/>ster Itugo : <quote xml:id="alalal-i26287-Qd1e502"> Hoc tempore cum una
mu<lb break="no" ed="#Bf" n="39"/>liere non simul cum pluribus initur
con<lb break="no" ed="#Bf" n="40"/>juginm, dicente Apostolo : Propler
for<lb break="no" ed="#Bf" n="41"/>nicufionem unusquisque suanl wrorem
<lb ed="#Bf" n="42"/>habeat?, Non dicit ezrores. </quote>
</p>
<p xml:id="alalal-i26287-d1e514">
<lb ed="#Bf" n="43"/>Ad aliud dicendum, qued conjunctio
<lb ed="#Bf" n="44"/>piaritalis est unio in maritalem copulam.
</p>
<p xml:id="alalal-i26287-d1e522">
<lb ed="#Bf" n="45"/>Ad hoc quod contra objicitur,
dicen<lb break="no" ed="#Bf" n="46"/>dum quod maritalis copula vocatur
com<lb break="no" ed="#Bf" n="47"/>municatio operationum ea
communica<lb break="no" ed="#Bf" n="48"/>tione qua vir et muliecr communicant
<lb ed="#Bf" n="49"/>conjugaliter : hoc autem contingit fieri
<lb ed="#Bf" n="50"/>etiam non subsequenti copula carnali. Et
<lb ed="#Bf" n="51"/>ita patet solutio ad objectum contra
il<lb break="no" ed="#Bf" n="52"/>lam particulam.
</p>
<p xml:id="alalal-i26287-d1e542">
<lb ed="#Bf" n="53"/>Ad inem dicendum, quod a digniori
<lb ed="#Bf" n="54"/>denominatur copula illa, scilicet a
mari<lb break="no" ed="#Bf" n="55"/>to.
</p>
<p xml:id="alalal-i26287-d1e551">
<lb ed="#Bf" n="56"/>Ad hoc autem quod objicitur, quod
<lb ed="#Bf" n="57"/>equales sunt, etc., dicendum, quod
ve<lb break="no" ed="#Bf" n="58"/>rum est in debiti solutione et petitione :
<lb ed="#Bf" n="59"/>sed tamen in aliis pluribus vir caput est
<lb ed="#Bf" n="60"/>muulieris.
</p>
<p xml:id="alalal-i26287-d1e564">
<lb ed="#Bf" n="61"/>Ad aliud dicendum, quod non omnes
<lb ed="#Bf" n="62"/>persone sunt legitime, sed quaedam
<lb ed="#Bf" n="63"/>suat legiiima simpliciter, et quaedam
le<lb break="no" ed="#Bf" n="64"/>gitima secundum quid. Simpliciter
legi<lb break="no" ed="#Bf" n="65"/>tima sunt guibus non obstat aliquod
eo<lb break="no" ed="#Bf" n="66"/>rum impedimentorum quae personas
fa<lb break="no" ed="#Bf" n="67"/>ciunt illegilimas. Legitimew secundum
<lb ed="#Bf" n="68"/>quid sunt, quibus aliquid obviat. Nec
<lb ed="#Bf" n="69"/>valet, Hive mulier est legitima huic :
<lb ed="#Bf" n="70"/>go est legitima: quia est ibi fallacia
se<lb break="no" ed="#Bf" n="71"/>cundum quid, et simpliciter.
</p>
<p xml:id="alalal-i26287-d1e590">
<lb ed="#Bf" n="72"/>Ad toc autem quod objicitur de
im<lb break="no" ed="#Bf" n="73"/>potentibus ad cocundum, dicendum quod
<lb ed="#Bf" n="74"/>hic est una causa illegitimitatis
perso<lb break="no" ed="#Bf" n="75"/>narum : plures autem esse infra
determi<lb break="no" ed="#Bf" n="76"/>nantur.
</p>
<p xml:id="alalal-i26287-d1e603">
<lb ed="#Bf" n="77"/>Ad aliud dicendum, quod legitime
<lb ed="#Bf" n="78"/>persone sunt, quibus nullum
impedi<lb break="no" ed="#Bf" n="79"/>mentum obviat : sed non sequitur, quod
<lb ed="#Bf" n="80"/>ile semper contrahere possint, quia jam
<lb ed="#Bf" n="81"/>contraxerunt : et tunc essentialiter est
<lb ed="#Bf" n="82"/>inter eas matrimonium.
</p>
<p xml:id="alalal-i26287-d1e620">
<lb ed="#Bf" n="83"/>Ad aliud dicendum, quod individua
<lb ed="#Bf" n="84"/>dicitur vita, co quod opera communicat
<lb ed="#Bf" n="85"/>ad matrimonium, et ad onera
matrimo<lb break="no" ed="#Bf" n="86"/>nii sublevanda ordinata, scilicet quia
<lb ed="#Bf" n="87"/>non possunt viventes disjungi, ut aliis
<lb ed="#Bf" n="88"/>copulentur quamdiu ambovivunt : et non
<lb ed="#Bf" n="89"/>yocatur communio in merito vel peccato,
<lb ed="#Bf" n="90"/>quia in talibus persone manent discrete.
</p>
<p xml:id="alalal-i26287-d1e640">
<lb ed="#Bf" n="91"/>Ad aliud dicendum, quod etiamsi fiat
<pb ed="#Bf" n="131"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>separatio a thoro vel ex malitia, vel ex
<lb ed="#Bf" n="2"/>alia causa justa vel injusta, nihilominus
<lb ed="#Bf" n="3"/>adhuc manet individuitas quoad hoc,
<lb ed="#Bf" n="4"/>quod aliis conjungi non possunt.
</p>
<p xml:id="alalal-i26287-d1e658">
<lb ed="#Bf" n="5"/>Ad hoc quod objicitur de secunda,
<lb ed="#Bf" n="6"/>dicendum quod consortium viri et
mu<lb break="no" ed="#Bf" n="7"/>lieris est consortium vite individue et
<lb ed="#Bf" n="8"/>indissolubilis, nisi per mortem: et tale
<lb ed="#Bf" n="9"/>consortium non est inter socios et alias
<lb ed="#Bf" n="10"/>personas inductas : et ideo etiam non est
<lb ed="#Bf" n="11"/>consortium simpliciter, nisi inter
conju<lb break="no" ed="#Bf" n="12"/>ves, sicut dicitur, Esther, vu, 8: <quote xml:id="alalal-i26287-Qd1e677">
Con<lb break="no" ed="#Bf" n="13"/>sortem regni nostri, Esther, voluit
op<lb break="no" ed="#Bf" n="14"/>primere. </quote>
</p>
<p xml:id="alalal-i26287-d1e685">
<lb ed="#Bf" n="15"/>Ad hoc autem quod dicitur de
commu<lb break="no" ed="#Bf" n="16"/>nicatione, dicendum quod intelligitur de
<lb ed="#Bf" n="17"/>communicatione animorum et corporum,
<lb ed="#Bf" n="18"/>nisi de pari consensu abstineatur : et hoc
<lb ed="#Bf" n="19"/>ex divino et humano jure confirmatur. Et
<lb ed="#Bf" n="20"/>st ila intelligatur diffinitio, tunc non
te<lb break="no" ed="#Bf" n="21"/>nent objectiones : tamen Decretiste
pa<lb break="no" ed="#Bf" n="22"/>rum solent curare de diffinitionibus vel
<lb ed="#Bf" n="23"/>aliis ad subtilem intellectum
pertinenti<lb break="no" ed="#Bf" n="24"/>bus.
</p>
<p xml:id="alalal-i26287-d1e709">
<lb ed="#Bf" n="25"/>Ad in quod objicitur de tertia,
dicen<lb break="no" ed="#Bf" n="26"/>dum quod secundum Hugonem sicut ipse
<lb ed="#Bf" n="27"/>vlossat, intelligitur diffinitio illa de
ma<lb break="no" ed="#Bf" n="28"/>trimonio in Novo et non Veteri
Testa<lb break="no" ed="#Bf" n="29"/>mento contracto. Si tamen aliquis vellet
<lb ed="#Bf" n="30"/>eam extendere ad omne tempus, dicatur
<lb ed="#Bf" n="31"/>ut prius, quod secundum naturam
matri<lb break="no" ed="#Bf" n="32"/>monii una est unius : sed ex causa
pos<lb break="no" ed="#Bf" n="33"/>sunt accipi plures : et hoc contingit per
<lb ed="#Bf" n="34"/>accidens, scilicet quando pauci sunt Deum
<lb ed="#Bf" n="35"/>colentes.
</p>
<p xml:id="alalal-i26287-d1e735">
<lb ed="#Bf" n="36"/>Ad aliud dicendum, quod idoneitas
<lb ed="#Bf" n="37"/>lic nec est ex natura, nec ex gratia, sed
<lb ed="#Bf" n="38"/>ex causis legitimis: et ideo illa ratio
<lb ed="#Bf" n="39"/>procedit ab insufficienti.
</p>
<p xml:id="alalal-i26287-d1e747">
<lb ed="#Bf" n="40"/>Ad aliud dicendum, quod re vera hee
<lb ed="#Bf" n="41"/>diffinitio datur per causam eflicientem :
<lb ed="#Bf" n="42"/>unde non est ibi predicatio essentialis,
<lb ed="#Bf" n="43"/>sed potius per causam dicitur, sicut dies
<lb ed="#Bf" n="44"/>est sol lucens super terram.
</p>
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