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cod-al7b30_alalal-i28186.xml
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cod-al7b30_alalal-i28186.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>Articulus 5</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<title>Articulus 5</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<front>
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<body>
<div xml:id="alalal-i28186"><!-- l4d27a5 -->
<head xml:id="alalal-i28186-Hd1e99">Articulus 5</head>
<head xml:id="alalal-i28186-Hd1e101" type="question-title">An talis consensus semper efficiat
matrimonium ?</head>
<p xml:id="alalal-i28186-d1e104">
<lb ed="#Bf" n="5"/>ARTICULUS V.
<lb ed="#Bf" n="6"/>An talis consensus semper efficiat
ma<lb break="no" ed="#Bf" n="7"/>trimonium ?
</p>
<p xml:id="alalal-i28186-d1e113">
<lb ed="#Bf" n="8"/>Secundo queritur, Utrum consensus
<lb ed="#Bf" n="9"/>talis semper efficiat matrimonium vel
<lb ed="#Bf" n="10"/>non ?
</p>
<p xml:id="alalal-i28186-d1e122">
<lb ed="#Bf" n="11"/>Videtur autem, quod non: quia
<lb ed="#Bf" n="12"/>1. Dicit Magister Hugo : <quote xml:id="alalal-i28186-Qd1e128"> Arbitror,
<lb ed="#Bf" n="13"/>quod sufficiebat in antiquo tempore
pa<lb break="no" ed="#Bf" n="14"/>trum ad contrahendum conjugium
alter<lb break="no" ed="#Bf" n="15"/>na viri et mulieris in rebus necessariis
<lb ed="#Bf" n="16"/>providentia, et de solvendo carnis debito
<lb ed="#Bf" n="17"/>consensus : ita tamen, quod mulier
pro<lb break="no" ed="#Bf" n="18"/>mittebat se fidem thori viro servaturam,
<lb ed="#Bf" n="19"/>vir autem quandoque poterat aliam
du<lb break="no" ed="#Bf" n="20"/>cere, et dato libello repudii uxorem
di<lb break="no" ed="#Bf" n="21"/>mittere. </quote> Ergo videtur, quod vir tune
<lb ed="#Bf" n="22"/>non tenebatur consentire.
</p>
<p xml:id="alalal-i28186-d1e154">
<lb ed="#Bf" n="23"/>2. Item, Si verba de presenti fuerunt,
<lb ed="#Bf" n="24"/>Accipio te in meum: cum meus non
<lb ed="#Bf" n="25"/>possit esse qui alterius est, videtur quod
<lb ed="#Bf" n="26"/>mulier non possit hoc dicere, quae
con<lb break="no" ed="#Bf" n="27"/>jungitur uni qui plures habet : ergo non
<lb ed="#Bf" n="28"/>potest in eum consentire : ergo videtur,
<lb ed="#Bf" n="29"/>quod tunc consensus matrimonium non
<lb ed="#Bf" n="30"/>fecit.
</p>
<p xml:id="alalal-i28186-d1e174">
<lb ed="#Bf" n="31"/>3. Item, Meus non est, qui potest me
<lb ed="#Bf" n="32"/>dimittere : sed tunc potuit dimittere dato
<lb ed="#Bf" n="33"/>libello repudii : ergo videtur, quod non
<lb ed="#Bf" n="34"/>suus : ergo nec fuerat ibi consensus, quia
<lb ed="#Bf" n="35"/>consensus facit suum. Et hec quandoque
<lb ed="#Bf" n="36"/>fuit opinio Hugonis de sancto Victore.
</p>
<p xml:id="alalal-i28186-d1e190">
<lb ed="#Bf" n="37"/>In contrarium hujus objicitur : quia
<lb ed="#Bf" n="38"/>4. Dicitur, Genes. xxiv, 57: <quote xml:id="alalal-i28186-Qd1e197" source="http://scta.info/resource/gen24_57@2-7">Vocemus
<lb ed="#Bf" n="39"/>puellam, et queramus ipsius
volunta<lb break="no" ed="#Bf" n="40"/>tem</quote>: et querebatur consensus puelle :
<lb ed="#Bf" n="41"/>non querebatur autem nisi propter
ma<lb break="no" ed="#Bf" n="42"/>trimonium : igitur consensus de presenti,
<lb ed="#Bf" n="43"/>et tunc fecit matrimonium.
</p>
<p xml:id="alalal-i28186-d1e208">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="44"/>2. Item, Quid faceret matrimonium
<lb ed="#Bf" n="45"/>nisi consensus ? Constat autem quod illa
<lb ed="#Bf" n="46"/>que matrimonialiter conjuncta est,
co<lb break="no" ed="#Bf" n="47"/>gnoscitur ut sua: sed suam non potest
<lb ed="#Bf" n="48"/>aliquid facere nisi consensus: ergo
vide<lb break="no" ed="#Bf" n="49"/>tur, quod etiam tunc consensus fecit
ma<lb break="no" ed="#Bf" n="50"/>trimonium.
</p>
<p xml:id="alalal-i28186-d1e228">
<lb ed="#Bf" n="51"/>Responsio. Videtur mihi sine
prajudi<lb break="no" ed="#Bf" n="52"/>cio, quod etiam tunc matrimonium fecit
<lb ed="#Bf" n="53"/>consensus per verba de presenti
expres<lb break="no" ed="#Bf" n="54"/>sus. Et dico, quod vir polest esse suus
<lb ed="#Bf" n="55"/>mulieris dupliciter, scilicet simpliciter in
<lb ed="#Bf" n="56"/>omnibus: et sic alii copjugi non posset:
<lb ed="#Bf" n="57"/>et hoc modo suus estin Novo Testamento
<lb ed="#Bf" n="58"/>in quo una est unius. Alio modo poterat
<lb ed="#Bf" n="59"/>esse suus in opere generationis: et hoc
<lb ed="#Bf" n="60"/>modo unus potest esse plurium, sicut
di<lb break="no" ed="#Bf" n="61"/>cit Aristoteles in IV prime philosophie,
<lb ed="#Bf" n="62"/>quod unus multas implet. Et consensus
<lb ed="#Bf" n="63"/>Veteris Testamenti quando dicebatur,
<lb ed="#Bf" n="64"/>Accipio te in meam, sic intelligebatur,
<lb ed="#Bf" n="65"/>et ille erat consensus qui tunc effecit
<lb ed="#Bf" n="66"/>matrimonium : et est causa ila quae
di<lb break="no" ed="#Bf" n="67"/>eta est, scilicet paucitas Deo servientium,
<lb ed="#Bf" n="68"/>et multitudo eorum qui ad idololatriam
<lb ed="#Bf" n="69"/>pertrahebant, quando adhuc non erat
<lb ed="#Bf" n="70"/>tempus feecunditatis spiritualis.
</p>
<p xml:id="alalal-i28186-d1e274">
<lb ed="#Bf" n="71"/>Ad primum ergo dicendum, quod au~
<lb ed="#Bf" n="72"/>ctoritas inducta intelligitur, quod non
<lb ed="#Bf" n="73"/>omnino consenticbant ut modo.
</p>
<p xml:id="alalal-i28186-d1e284">
<lb ed="#Bf" n="74"/>Ad aliud dicendum, quod jam dictus
<lb ed="#Bf" n="75"/>est verborum sensus quando dicebant,
<lb ed="#Bf" n="76"/>Accipio te in meum. Et per iJlam
exposi<lb break="no" ed="#Bf" n="77"/>tionem distinctionis prehabite patet
so<lb break="no" ed="#Bf" n="78"/>lutio ad argumentum illud.
</p>
<p xml:id="alalal-i28186-d1e297">
<lb ed="#Bf" n="79"/>Ad tertium dicendum, quod sicut dicit
<lb ed="#Bf" n="80"/>Dominus, Matth. v, 34 et xix, 7, libellus
<lb ed="#Bf" n="81"/>repudii dabatur propter duritiam, et ideo
<lb ed="#Bf" n="82"/>preter jus matrimonii fuit: et ideo
di<lb break="no" ed="#Bf" n="83"/>missa adhuce per jus fuit sua.
</p>
<p xml:id="alalal-i28186-d1e310">
<lb ed="#Bf" n="84"/>Utrum autem hujusmodi dimissio
im<lb break="no" ed="#Bf" n="85"/>putaretur tunc vel non, infra erit in
quees<lb break="no" ed="#Bf" n="86"/>tione.
</p>
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</body>
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