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cod-al7b30_alalal-i40527.xml
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cod-al7b30_alalal-i40527.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 6</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 6</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="194"/>
</div>
</front>
<body>
<div xml:id="alalal-i40527"><!-- l4d28a6 -->
<head xml:id="alalal-i40527-Hd1e99">Articulus 6</head>
<head xml:id="alalal-i40527-Hd1e101" type="question-title">An consensus sid in carnalem copula ?</head>
<p xml:id="alalal-i40527-d1e104">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="22"/>ARTICULUS VI.
<lb ed="#Bf" n="23"/>An consensus sid in carnalem copula ?
</p>
<p xml:id="alalal-i40527-d1e113">
<lb ed="#Bf" n="24"/>Deinde quaeritur de hoc quod dicit, ibi,
<lb ed="#Bf" n="25"/>C, <quote xml:id="alalal-i40527-Qd1e119"> Mie quaeritur, Cran consensus de
<lb ed="#Bf" n="26"/>presenti matrimonium facial, etc. </quote>
</p>
<p xml:id="alalal-i40527-d1e125">
<lb ed="#Bf" n="27"/>Videtur enim, quod consensus sit in
<lb ed="#Bf" n="28"/>copulam carnalem :
<lb ed="#Bf" n="29"/>1. Consensus enim matrimoni rati er
<lb ed="#Bf" n="30"/>dinatur ad consummans inalrimonium :
<lb ed="#Bf" n="31"/>sed matrumeniun consumimalir per
co<lb break="no" ed="#Bf" n="32"/>pulam carnalem +: ergo videtur, quod sit
<lb ed="#Bf" n="33"/>consensus in ilana.
</p>
<p xml:id="alalal-i40527-d1e144">
<cb ed="#Bf" n="c"/>
<lb ed="#Bf" n="34"/>2. Item Genes. u, 24, dicit Adam:
<lb ed="#Bf" n="35"/>
<quote xml:id="alalal-i40527-Qd1e152" source="http://scta.info/resource/gen24_57@2-7">Erunt duo in carne una</quote>: sed hoc non
<lb ed="#Bf" n="36"/>fil nisi per carnalem copulam : ergo
se<lb break="no" ed="#Bf" n="37"/>eunduta prophetiam inspirationis divine
<lb ed="#Bf" n="38"/>consensus est in copalam carnalem.
</p>
<p xml:id="alalal-i40527-d1e162">
<lb ed="#Bf" n="39"/>3. Item, Pracipumm inter bona
matri<lb break="no" ed="#Bf" n="40"/>moni, est bonum prolis : hoc autem
<lb ed="#Bf" n="41"/>principaliter intenditur : ergo ad hoc
<lb ed="#Bf" n="42"/>principaliter consentilur, sicut probalur,
<lb ed="#Bf" n="43"/>Tobia, vin, 9, ubi dicit: Hé vane,
Domi<lb break="no" ed="#Bf" n="44"/>ne, tiae seis guia non lueurive causa
acci<lb break="no" ed="#Bf" n="45"/>pio sororem ineam conjugem, sed sola
<lb ed="#Bf" n="46"/>posteritatis dilectione, in qua benedicatur
<lb ed="#Bf" n="47"/>nomen tain in secula sveculorums: sed
<lb ed="#Bf" n="48"/>non potest fier proles nisi per copulam
<lb ed="#Bf" n="49"/>arnalem : ergo videtur, qued ad illam
<lb ed="#Bf" n="50"/>principaliter consentitur,
</p>
<p xml:id="alalal-i40527-d1e191">
<lb ed="#Bf" n="51"/>4. Item, Nuptiae sunt bonum morta-
<pb ed="#Bf" n="195"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>lium : sed mortalitati non subvenitur
<lb ed="#Bf" n="2"/>nisi per coitum : ergo consensus
matri<lb break="no" ed="#Bf" n="3"/>moni est principaliter ad coitum.
</p>
<p xml:id="alalal-i40527-d1e207">
<lb ed="#Bf" n="4"/>5. Item, Significatio imperfecta
redu<lb break="no" ed="#Bf" n="5"/>cilur ad perfectam, sicut omne
imperfe<lb break="no" ed="#Bf" n="6"/>clum ad perfectum necesse est reduci :
<lb ed="#Bf" n="7"/>sed matrimonium in quo tantum est
con<lb break="no" ed="#Bf" n="8"/>sehsus animorum, est significationis
im<lb break="no" ed="#Bf" n="9"/>perfecte, ut supra habitum est*: et
<lb ed="#Bf" n="10"/>matrimonium commixtionis corporum
<lb ed="#Bf" n="11"/>est significationis perfecte : ergo illud
<lb ed="#Bf" n="12"/>vrdinatur ad istud sicut perficiens et
<lb ed="#Bf" n="13"/>complens : sed primum est in consensu,
<lb ed="#Bf" n="14"/>ef secundum in concubitu: ergo
consen<lb break="no" ed="#Bf" n="15"/>sus est ad concubitum: et sic habetur
<lb ed="#Bf" n="16"/>propositum.
</p>
<p xml:id="alalal-i40527-d1e238">
<lb ed="#Bf" n="17"/>6. Item, Detur, quod ordinetur tantum
<lb ed="#Bf" n="18"/>in societatem conjugalem, ut dicit
Ma<lb break="no" ed="#Bf" n="19"/>vistor in Lillera: sed societas conjugalis
<lb ed="#Bf" n="20"/>non impedit convolationem ad frugem
<lb ed="#Bf" n="21"/>melioris vita : ergo post cohabitationem
<lb ed="#Bf" n="22"/>societatis conjugalis alter conjugum
in<lb break="no" ed="#Bf" n="23"/>vilo altero ad religionem ftransire posset,
<lb ed="#Bf" n="24"/>quod falsum reputant multi.
</p>
<p xml:id="alalal-i40527-d1e258">
<lb ed="#Bf" n="25"/>7. Item, Instantia quam fertin Liéiera,
<lb ed="#Bf" n="26"/>nulla esse videtur : quia ab omnibus
di<lb break="no" ed="#Bf" n="27"/>cilur et creditur beata Virgo commisisse
<lb ed="#Bf" n="28"/>Deo voltum suum servandum, vel non
<lb ed="#Bf" n="29"/>servandum : ergo ipsa consensu suo
or<lb break="no" ed="#Bf" n="30"/>dinavit se in potestatem viri, si
debi<lb break="no" ed="#Bf" n="31"/>tum vellet petere: ergo instantia nulla
<lb ed="#Bf" n="32"/>videtur.
</p>
<p xml:id="alalal-i40527-d1e279">
<lb ed="#Bf" n="33"/>In contrarium horum est, quod dicitur
<lb ed="#Bf" n="34"/>in Lidtera.
</p>
<p xml:id="alalal-i40527-d1e286">
<lb ed="#Bf" n="35"/>Et preterea quod dicit Augustinus,
<lb ed="#Bf" n="36"/>quod. <quote xml:id="alalal-i40527-Qd1e292"> sanctiora sunt conjugia pari voto
<lb ed="#Bf" n="37"/>continentium : </quote> ergo etiam meliora
<lb ed="#Bf" n="38"/>sunt: sed unumgquodque ordinatur ad
<lb ed="#Bf" n="39"/>molius sui: ergo potius ordinatur
matri<lb break="no" ed="#Bf" n="40"/>monium ad continentiam, quam ad
con<lb break="no" ed="#Bf" n="41"/>cubitum : ergo consensus ad concubitum
<lb ed="#Bf" n="42"/>non ordinatur.
</p>
<p xml:id="alalal-i40527-d1e309">
<lb ed="#Bf" n="43"/>Responsio. Dicendum, quod Magister
<lb ed="#Bf" n="44"/>dicit veram. Tamen quidam dicunt, quod
<lb ed="#Bf" n="45"/>eonsensus in communi fit ad carnalem
<lb ed="#Bf" n="46"/>copulam, et ad cohabitationem, non
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="47"/>quamcumque, sed maritalem : et bene
<lb ed="#Bf" n="48"/>puto, quod illi expressius dicunt. Sed
<lb ed="#Bf" n="49"/>pro Magistro est, quod copula carnalis
<lb ed="#Bf" n="50"/>nisi impediat votum ulriusque,
ineludi<lb break="no" ed="#Bf" n="51"/>tur in maritali societate, et ita dus
so<lb break="no" ed="#Bf" n="52"/>lutiones revertuntur in idem: sed prior
<lb ed="#Bf" n="53"/>est expressior.
</p>
<p xml:id="alalal-i40527-d1e338">
<lb ed="#Bf" n="54"/>Ad primum ergo dicendum, quod coitus
<lb ed="#Bf" n="55"/>non est consummans matrimonium in
<lb ed="#Bf" n="56"/>esse primo, sed in esse secundo, quod
<lb ed="#Bf" n="57"/>consislit in habenda thori conjunctione,
<lb ed="#Bf" n="58"/>ut patet ex dictis supra *,
</p>
<p xml:id="alalal-i40527-d1e351">
<lb ed="#Bf" n="59"/>Ad aliud dicendum, quod Adam dixit
<lb ed="#Bf" n="60"/>hoc ratione status qui tunc fuit, et non
<lb ed="#Bf" n="61"/>propter essentialia matrimonii: quia tune
<lb ed="#Bf" n="62"/>non erant nisi duo homines, et
necessa<lb break="no" ed="#Bf" n="63"/>ria fuit multiplicaétio : non tamen voluit
<lb ed="#Bf" n="64"/>dicere, quod non esset matrimonium sine
<lb ed="#Bf" n="65"/>hoc.
</p>
<p xml:id="alalal-i40527-d1e369">
<lb ed="#Bf" n="66"/>Ad aliud dicendum, quod bonum
pro<lb break="no" ed="#Bf" n="67"/>lis est effectus consequens ex quodam
<lb ed="#Bf" n="68"/>actu matrimoniali, et non consequens
<lb ed="#Bf" n="69"/>matrimonium immediate, sed post opus
<lb ed="#Bf" n="70"/>et actum ejus quemdam, ut dictum est :
<lb ed="#Bf" n="71"/>et ideo hoc non ostendit, quod
consum<lb break="no" ed="#Bf" n="72"/>metur per illud in esse, nec quod ad hoc
<lb ed="#Bf" n="73"/>fit,sed potius est ad suum optimum, quod
<lb ed="#Bf" n="74"/>est significalio unionis duplicis de qua
<lb ed="#Bf" n="75"/>habitum est supra : haec enim multo
<lb ed="#Bf" n="76"/>melior est, quam bonum prolis.
</p>
<p xml:id="alalal-i40527-d1e396">
<lb ed="#Bf" n="77"/>Ab ativp dicendum, quod nuptiae sunt
<lb ed="#Bf" n="78"/>bonum mortalium secundum — statum
<lb ed="#Bf" n="79"/>matrimoni post culpam : tamen etiamsi
<lb ed="#Bf" n="80"/>non esset culpa, adhuc nuptiae bonum
<lb ed="#Bf" n="81"/>essent hominum : et ideo accidit
matri<lb break="no" ed="#Bf" n="82"/>monio. Nihil autem est ad hoc quod ei
<lb ed="#Bf" n="83"/>accidit, sed potius ad finem suum
sub<lb break="no" ed="#Bf" n="84"/>stantialem. —
</p>
<p xml:id="alalal-i40527-d1e416">
<lb ed="#Bf" n="85"/>Ad aliud dicendum, quod ibi fit fallacia
<lb ed="#Bf" n="86"/>figuras dictionis : perfecte enim significat
<lb ed="#Bf" n="87"/>hoc, quod significat matrimonium
per<lb break="no" ed="#Bf" n="88"/>fectaum, sed non tot, quot
consumma<lb break="no" ed="#Bf" n="89"/>tum: et ideo mutatur ibi discretum in
<lb ed="#Bf" n="90"/>continuum, et ideo non valet processus.
</p>
<p xml:id="alalal-i40527-d1e432">
<lb ed="#Bf" n="91"/>Ad aliud dicendum, quod non
repu<lb break="no" ed="#Bf" n="92"/>tatur hoc inconveniens, quod transeat ad
<lb ed="#Bf" n="93"/>religionem : quia tunc moritur spiritaa-
<pb ed="#Bf" n="196"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>liter, et alter absolvitur a vinculo
matri<lb break="no" ed="#Bf" n="2"/>monii: tamem postquam cohabitavit,
<lb ed="#Bf" n="3"/>Keeclesia compellit eam stare eum alo,
<lb ed="#Bf" n="4"/>nisi etiam ille consentiat : et hoc ideo,
<lb ed="#Bf" n="5"/>quia non est certa, quod continuerunt
<lb ed="#Bf" n="6"/>cohabitantes de pari consensu.
</p>
<p xml:id="alalal-i40527-d1e458">
<lb ed="#Bf" n="7"/>Ad aliud dicenduin, quod instantia
<lb ed="#Bf" n="8"/>bona est : quia probabile est, quod fuit
<lb ed="#Bf" n="9"/>ei revelatum de Joseph, quod etiam ipse
<lb ed="#Bf" n="10"/>fuit in simili voto. Et quod dicunt Sancti,
<lb ed="#Bf" n="11"/>quod commisit Deo virginitatem :
dicen<lb break="no" ed="#Bf" n="12"/>dum quod hoc fecit propter statum legis
<lb ed="#Bf" n="13"/>et divinum imperium, si forte aliud
jube<lb break="no" ed="#Bf" n="14"/>ret Deus.
</p>
</div>
</body>
</text>
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