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cod-al7b30_alalal-i49517.xml
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cod-al7b30_alalal-i49517.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 7</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 7</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
</listWit>
</sourceDesc>
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<encodingDesc>
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url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
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<change when="2022-06-21" status="draft" n="0.0.0">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="235"/>
</div>
</front>
<body>
<div xml:id="alalal-i49517"><!-- l4d31a7 -->
<head xml:id="alalal-i49517-Hd1e99">Articulus 7</head>
<head xml:id="alalal-i49517-Hd1e101" type="question-title">An bonum nuptiale sit tripartitum ?</head>
<p xml:id="alalal-i49517-d1e104">
<lb ed="#Bf" n="69"/>ARTICULUS VII.
<lb ed="#Bf" n="70"/>An bonum nuptiale sit tripartitum ?
</p>
<p xml:id="alalal-i49517-d1e111">
<lb ed="#Bf" n="71"/>Deinde quaeritur de hoc quod dicit, ibi,
<lb ed="#Bf" n="72"/>A, post initium, ad verba Augustini :
<lb ed="#Bf" n="73"/>
<quote xml:id="alalal-i49517-Qd1e119"> Nuptiale bonum tripartitum est, etc. </quote>
</p>
<p xml:id="alalal-i49517-d1e122">
<lb ed="#Bf" n="74"/>Queritur enim hic, Penes quid sumi~
<lb ed="#Bf" n="75"/>tur numerus boni nuptialis ?
</p>
<p xml:id="alalal-i49517-d1e130">
<lb ed="#Bf" n="76"/>Videtur enim esse majoris divisionis :
<lb ed="#Bf" n="77"/>1. Sicut enim fides est in conservatione
<lb ed="#Bf" n="78"/>thori, ita justitia est in redditione debiti :
<lb ed="#Bf" n="79"/>ergo videtur, quod justitia sit unum de
<lb ed="#Bf" n="80"/>bonis nuptialibus.
</p>
<p xml:id="alalal-i49517-d1e143">
<lb ed="#Bf" n="81"/>2. Item, <name xml:id="alalal-i49517-Nd1e147">Aristoteles</name> probat, quod ideo
<lb ed="#Bf" n="82"/>homo est animal conjugale, quia non
<lb ed="#Bf" n="83"/>sufficit sibi in operationibus : sed eum
<pb ed="#Bf" n="236"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>duo conferunt opera in unum operantes
<lb ed="#Bf" n="2"/>sufficiunt : ergo sufficientia operum est
<lb ed="#Bf" n="3"/>unum bonum : ergo plura bona.
</p>
<p xml:id="alalal-i49517-d1e165">
<lb ed="#Bf" n="4"/>3. Item, Est ibi concupiscentiae
medi<lb break="no" ed="#Bf" n="5"/>cina utriusque conjugis : et hoc est
opti<lb break="no" ed="#Bf" n="6"/>mum bonorum : ergo videtur, quod
<lb ed="#Bf" n="7"/>plura.
</p>
<p xml:id="alalal-i49517-d1e176">
<lb ed="#Bf" n="8"/>4, Adhuc, In Proverbiis, xxxi, 10 et
<lb ed="#Bf" n="9"/>seq., multa et plurima bona ponuntur
<lb ed="#Bf" n="10"/>fortis mulicris, in qua confidit cor viri
<lb ed="#Bf" n="11"/>sui : ergo videtur, quod male coarctatur
<lb ed="#Bf" n="12"/>ad trinitatem.
</p>
<p xml:id="alalal-i49517-d1e189">
<lb ed="#Bf" n="13"/>Respoxsto. Dicendum, quod nepéiale
<lb ed="#Bf" n="14"/>bonum dicitur illud bonum solum quod
<lb ed="#Bf" n="15"/>consequitur semper, vel frequenter ex his
<lb ed="#Bf" n="16"/>que essentialiter constituunt
matrimo<lb break="no" ed="#Bf" n="17"/>nium et consummant ipsum : ex hoc
<lb ed="#Bf" n="18"/>enim quod est copula duarum
persona<lb break="no" ed="#Bf" n="19"/>rum legitimarum unitarum in individuam
<lb ed="#Bf" n="20"/>vitam, et unum corpus effectarum,
con<lb break="no" ed="#Bf" n="21"/>sequuntur haec tria : ex unione enim
ani<lb break="no" ed="#Bf" n="22"/>morum est consequens fides, et cx ipsa
<lb ed="#Bf" n="23"/>individuitate vile consequitur
sacramen<lb break="no" ed="#Bf" n="24"/>tum, et ex unione corporum sequitur
<lb ed="#Bf" n="25"/>proles.
</p>
<p xml:id="alalal-i49517-d1e220">
<lb ed="#Bf" n="26"/>Ad primum ergo dicendum, quod
justi<lb break="no" ed="#Bf" n="27"/>tia non immediate consequitur essentiam
<lb ed="#Bf" n="28"/>matrimonii, sed mediante fide : quia
<lb ed="#Bf" n="29"/>fides est causa quare conservatum
cor<lb break="no" ed="#Bf" n="30"/>pus ab alio exhibet conjugi.
</p>
<p xml:id="alalal-i49517-d1e234">
<lb ed="#Bf" n="31"/>Ad aliud dicendum, quod licet hac
<lb ed="#Bf" n="32"/>possit esse una de causis quare homo
in<lb break="no" ed="#Bf" n="33"/>ter cetera animalia est conjugale animal,
<lb ed="#Bf" n="34"/>et contrahens conjugium, tamen non
<lb ed="#Bf" n="35"/>potest esse bonum effectum a conjugio,
<lb ed="#Bf" n="36"/>sed ordinatur ad bene esse.
</p>
<p xml:id="alalal-i49517-d1e250">
<lb ed="#Bf" n="37"/>Infra tamen considerabimus
<lb ed="#Bf" n="38"/>homo est animal conjugale solum.
</p>
<p xml:id="alalal-i49517-d1e257">
<lb ed="#Bf" n="39"/>Ad aliud dicendum, quod multe sunt
<lb ed="#Bf" n="40"/>laudes probe mulieris ex virtute ejus
<lb ed="#Bf" n="41"/>pendentes, et non ab essentialibus
matri<lb break="no" ed="#Bf" n="42"/>monii effectae, et ideo bona matrimonii
<lb ed="#Bf" n="43"/>non dicuntur.
</p>
</div>
</body>
</text>
</TEI>