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cod-al7b30_alalal-i49690.xml
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cod-al7b30_alalal-i49690.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 8</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 8</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<authority>SCTA</authority>
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<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="236"/>
</div>
</front>
<body>
<div xml:id="alalal-i49690"><!-- l4d31a8 -->
<head xml:id="alalal-i49690-Hd1e99">Articulus 8</head>
<head xml:id="alalal-i49690-Hd1e101" type="question-title">An fides secundum quod est bonum
matrimonii, bene diffiniatur ?</head>
<p xml:id="alalal-i49690-d1e104">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="44"/>ARTICULUS VIII.
<lb ed="#Bf" n="45"/>An fides secundum quod est bonum
ma<lb break="no" ed="#Bf" n="46"/>trimonii, bene diffiniatur ?
</p>
<p xml:id="alalal-i49690-d1e115">
<lb ed="#Bf" n="47"/>Deinde quaeritur de hoc quod dicit, ibi,
<lb ed="#Bf" n="48"/>A, in medio : <quote xml:id="alalal-i49690-Qd1e121"> In fide atlenditur, etc. </quote>
</p>
<p xml:id="alalal-i49690-d1e124">
<lb ed="#Bf" n="49"/>Et queruntur duo, scilicet quid sit
<lb ed="#Bf" n="50"/>fides secundum quod est bonum
matri<lb break="no" ed="#Bf" n="51"/>monii ? et, Quis ejus actus ?
</p>
<p xml:id="alalal-i49690-d1e134">
<lb ed="#Bf" n="52"/>Ad primum dicit Haymo super
Apoca<lb break="no" ed="#Bf" n="53"/>lypsim, quod fides dicitur et componitur
<lb ed="#Bf" n="54"/>a fio, fis, factus sum, et dicta : unde
di<lb break="no" ed="#Bf" n="55"/>citur fides per quam fiunt dicta : ergo
<lb ed="#Bf" n="56"/>videtur, quod fides matrimonii
conser<lb break="no" ed="#Bf" n="57"/>vatio sit diclorum per promissiones sibi
<lb ed="#Bf" n="58"/>invicem factorum in pacto conjugali.
</p>
<p xml:id="alalal-i49690-d1e152">
<lb ed="#Bf" n="59"/>Contra hane autem diffinitionem
ob<lb break="no" ed="#Bf" n="60"/>jicitur : quia
<lb ed="#Bf" n="61"/>1. Secundum hoc fides efficitur ex
ver<lb break="no" ed="#Bf" n="62"/>bis de presenti facientibus matrimonium :
<lb ed="#Bf" n="63"/>ergo non eflicitur ab ipso matrimonio :
<lb ed="#Bf" n="64"/>sed fides quae est bonum matrimonii,
po<lb break="no" ed="#Bf" n="65"/>nitur effectus matrimonii : ergo videtur,
<lb ed="#Bf" n="66"/>quod fides male sit diffinita.
</p>
<p xml:id="alalal-i49690-d1e172">
<lb ed="#Bf" n="67"/>2. Item, Secundum Philosophos fides
<lb ed="#Bf" n="68"/>est conceptio in quam consentit
intelle<lb break="no" ed="#Bf" n="69"/>clus propter adjutorium rationis : dicit
<lb ed="#Bf" n="70"/>enim Aristoleles, quod <quote xml:id="alalal-i49690-Qd1e182"> opinio juvata
<lb ed="#Bf" n="71"/>rationibus fit fides, </quote> et Boetius dicit,
<lb ed="#Bf" n="72"/>quod <quote xml:id="alalal-i49690-Qd1e190"> argumentum est ratio rei dubia
<lb ed="#Bf" n="73"/>faciens fidem: </quote> sed in conjugio nullo
<lb ed="#Bf" n="74"/>hujusmodi sunt rationes : ergo videtur,
<lb ed="#Bf" n="75"/>quod in conjugio nulla sit fides.
</p>
<p xml:id="alalal-i49690-d1e200">
<lb ed="#Bf" n="76"/>Si forte dicas, quod fides est ibi virtus.
<lb ed="#Bf" n="77"/>Conrra : Aut est virtus cardinalis, aut
<lb ed="#Bf" n="78"/>virtus theologica. Non cardinalis * quod
<lb ed="#Bf" n="79"/>per inductionem patet : ergo theologica :
<lb ed="#Bf" n="80"/>sed illa fides non intendit nisi in Deum :
<lb ed="#Bf" n="81"/>ergo non est inter conjuges ad invicem :
<lb ed="#Bf" n="82"/>ergo non est bonum matrimonii.
</p>
<p xml:id="alalal-i49690-d1e218">
<lb ed="#Bf" n="83"/>Si forte quis velit dicere, quod ibi est
<lb ed="#Bf" n="84"/>fides, sicut Apostolus ad Roman. xtv, 23,
<lb ed="#Bf" n="85"/>dicit : <quote xml:id="alalal-i49690-Qd1e226"
source="http://scta.info/resource/rom14_23@12-19">Omne quod non est ex fide, pecca-
<pb ed="#Bf" n="237"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>tum est</quote>. Contra : Glossa dicit, quod ibi
<lb ed="#Bf" n="2"/>fides dicitur conscientia : sed constat,
<lb ed="#Bf" n="3"/>quod conscientia non est unum de bonis
<lb ed="#Bf" n="4"/>matrimonii : ergo nec fides.
</p>
<p xml:id="alalal-i49690-d1e243">
<lb ed="#Bf" n="5"/>Responsio, quod fides sumitur primo
<lb ed="#Bf" n="6"/>modo secundum quod fiunt dicta: et bene
<lb ed="#Bf" n="7"/>concedo, quod dicta sunt nuptialia pacta
<lb ed="#Bf" n="8"/>per verba de presenti : et dicta
sumun<lb break="no" ed="#Bf" n="9"/>tur large ad omnem modum quo
nup<lb break="no" ed="#Bf" n="10"/>lialia pacta lieri possunt.
</p>
<p xml:id="alalal-i49690-d1e260">
<lb ed="#Bf" n="11"/>Ad i autem quod contra objicitur,
di<lb break="no" ed="#Bf" n="12"/>cendum, quod non efficitur fides
imme<lb break="no" ed="#Bf" n="13"/>diate a dictis, sed mediante matrimonio :
<lb ed="#Bf" n="14"/>et hoc probatur sic * Esto enim, quod
<lb ed="#Bf" n="15"/>verba alicujus pacti matrimonium non
<lb ed="#Bf" n="16"/>efficiant, quero utrum teneantur tunc
si<lb break="no" ed="#Bf" n="17"/>bi fidem servare? Constat, quod non :
<lb ed="#Bf" n="18"/>igitur matrimonio posito ponitur fides,
<lb ed="#Bf" n="19"/>et destructo destruitur : ergo
matrimo<lb break="no" ed="#Bf" n="20"/>nium est fidei istius, quae idem quod
fide<lb break="no" ed="#Bf" n="21"/>litas est, immediata causa.
</p>
<p xml:id="alalal-i49690-d1e286">
<lb ed="#Bf" n="22"/>Et sic patet solutio tolius disputationis.
</p>
</div>
</body>
</text>
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