-
Notifications
You must be signed in to change notification settings - Fork 0
/
cod-al7b30_alalal-i49885.xml
232 lines (232 loc) · 11.6 KB
/
cod-al7b30_alalal-i49885.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
193
194
195
196
197
198
199
200
201
202
203
204
205
206
207
208
209
210
211
212
213
214
215
216
217
218
219
220
221
222
223
224
225
226
227
228
229
230
231
232
<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 9</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 9</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="237"/>
</div>
</front>
<body>
<div xml:id="alalal-i49885"><!-- l4d31a9 -->
<head xml:id="alalal-i49885-Hd1e99">Articulus 9</head>
<head xml:id="alalal-i49885-Hd1e101" type="question-title">Quis sit actus hujus fidei ?</head>
<p xml:id="alalal-i49885-d1e104">
<lb ed="#Bf" n="23"/>ARTICULUS IX.
<lb ed="#Bf" n="24"/>Quis sit actus hujus fidei ?
</p>
<p xml:id="alalal-i49885-d1e111">
<lb ed="#Bf" n="25"/>Secundo queritur, Quis sit actus
hu<lb break="no" ed="#Bf" n="26"/>jus fidei?
</p>
<p xml:id="alalal-i49885-d1e118">
<lb ed="#Bf" n="27"/>Et dicit in Lidtera, quod ad fidem
per<lb break="no" ed="#Bf" n="28"/>tinct ne post vinculum conjugale cum
<lb ed="#Bf" n="29"/>alio vel alia coeatur.
</p>
<p xml:id="alalal-i49885-d1e128">
<lb ed="#Bf" n="30"/>Sed contra hoc objicitur : quia
<lb ed="#Bf" n="31"/>1. Plus continetur in fide, quam hoc
<lb ed="#Bf" n="32"/>quod dicit : fidelitas cnim in commisso
<lb ed="#Bf" n="33"/>duo importat secundum leges humanas,
<lb ed="#Bf" n="34"/>scilicet ne detur alteri, et ut reddatur
mi<lb break="no" ed="#Bf" n="35"/>hi quando voluero : ergo similiter est in
<lb ed="#Bf" n="36"/>fidelitate conjugum : ergo non
contine<lb break="no" ed="#Bf" n="37"/>tur tantum, quod custodiant se ab aliis,
<lb ed="#Bf" n="38"/>sed etiam ut communicent se sibi.
</p>
<p xml:id="alalal-i49885-d1e150">
<lb ed="#Bf" n="39"/>2. Item, Apostolus, I ad Corinth. vu,
<lb ed="#Bf" n="40"/>5 <quote xml:id="alalal-i49885-Qd1e156">Nolite fraudare invicem, nisi forte ex
<lb ed="#Bf" n="41"/>consensu ad tempus</quote>. Ergo fraus est sub-
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="42"/>trahere debitum : sed fraus est contraria
<lb ed="#Bf" n="43"/>fidei : ergo in fidelitate continetur
com<lb break="no" ed="#Bf" n="44"/>municatio corporis, et solutio debiti.
</p>
<p xml:id="alalal-i49885-d1e171">
<lb ed="#Bf" n="45"/>3. Item, Principalius in fide continetur
<lb ed="#Bf" n="46"/>solutio debiti, quam custodia ab
adulte<lb break="no" ed="#Bf" n="47"/>rio. Propatio. Non posse dare alleri rem
<lb ed="#Bf" n="48"/>aliquam causatur ex eo, quia alius est in
<lb ed="#Bf" n="49"/>possessione illius rei : ergo a simili et
<lb ed="#Bf" n="50"/>in fide matrimonii quod custodit se
con<lb break="no" ed="#Bf" n="51"/>jugatus ab alio, causatur ex hoc quod est
<lb ed="#Bf" n="52"/>conjugis sui : ergo cum istud principa-~
<lb ed="#Bf" n="53"/>lius sit, videtur quod istud principaliter
<lb ed="#Bf" n="54"/>debuit ponere : peccat ergo quando
po<lb break="no" ed="#Bf" n="55"/>nit secundarium.
</p>
<p xml:id="alalal-i49885-d1e197">
<lb ed="#Bf" n="56"/>4. Item, Hoc expresse continetur, | ad _
<lb ed="#Bf" n="57"/>Corinth. vu, 4, ubi dicit Apostolus
<lb ed="#Bf" n="58"/>
<quote xml:id="alalal-i49885-Qd1e205">Mulier sui corporis potestatem non
ha<lb break="no" ed="#Bf" n="59"/>bel, sed vir : similiter autem et vir</quote>, etc.
<lb ed="#Bf" n="60"/>Cum igitur hoc faciat obligationem fidei
<lb ed="#Bf" n="61"/>inter eos, videtur quod hoc sit principale
<lb ed="#Bf" n="62"/>in fide : ergo potius de hoc quam de alio
<lb ed="#Bf" n="63"/>debuit facere mentionem.
</p>
<p xml:id="alalal-i49885-d1e220">
<lb ed="#Bf" n="64"/>Utterivs videtur, quod neutrum
ho<lb break="no" ed="#Bf" n="65"/>rum sit fidei : quia
<lb ed="#Bf" n="66"/>1. Unus numero actus non potest esse
<lb ed="#Bf" n="67"/>duarum virtutum proprius : sed actus
<lb ed="#Bf" n="68"/>continentia conjugalis est cum alio non
<lb ed="#Bf" n="69"/>coire : ergo videtur, quod non sit actus
<lb ed="#Bf" n="70"/>fidei.
</p>
<p xml:id="alalal-i49885-d1e238">
<lb ed="#Bf" n="71"/>2. Item, In nulla natura hujus
inveni<lb break="no" ed="#Bf" n="72"/>tur simile, quod actus unus sit per se
<lb ed="#Bf" n="73"/>duarum naturarum : ergo nec in
mori<lb break="no" ed="#Bf" n="74"/>bus debet ita fieri, cum dicat Tullius in
<lb ed="#Bf" n="75"/>fine I Rhetorice, et Aristoteles in libris
<lb ed="#Bf" n="76"/>Ethicorum, quod virtus movet ad actus
<lb ed="#Bf" n="77"/>sicut natura. .
</p>
<p xml:id="alalal-i49885-d1e257">
<lb ed="#Bf" n="78"/>Si forte tu dicas, quod similiter est
<lb ed="#Bf" n="79"/>hic : quia iste actus est unius per se, et
<lb ed="#Bf" n="80"/>alterius per accidens : sicut calor
quan<lb break="no" ed="#Bf" n="81"/>do contra frigus confortatur per hoc
<lb ed="#Bf" n="82"/>quod aperit poros, per quos undique
fri<lb break="no" ed="#Bf" n="83"/>gus ingrediatur et constringit. Conrra :
<lb ed="#Bf" n="84"/>Actus iste cum sit circa materiam
conti<lb break="no" ed="#Bf" n="85"/>nentiae et circumstantias, continentie
<lb ed="#Bf" n="86"/>conjugalis per se erit : ergo non erit
<lb ed="#Bf" n="87"/>fidei secundum se nisi secundum
acci<lb break="no" ed="#Bf" n="88"/>dens : sed per id quod convenit alicui
<lb ed="#Bf" n="89"/>per accidens, nunquam potest determi-
<pb ed="#Bf" n="238"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>nari: ergo fides per actum istum
deter<lb break="no" ed="#Bf" n="2"/>minari non potest : nihil ergo est quod
<lb ed="#Bf" n="3"/>dicit Augustinus in Ziffera, quando
de<lb break="no" ed="#Bf" n="4"/>terminat fidem.
</p>
<p xml:id="alalal-i49885-d1e299">
<lb ed="#Bf" n="5"/>Solutio. Dicendum, quod sicut dicit
<lb ed="#Bf" n="6"/>Augustinus, ita se habet veritas : sed
<lb ed="#Bf" n="7"/>bene concedo primam partem
objectio<lb break="no" ed="#Bf" n="8"/>num, scilicet quod principalius quod est
<lb ed="#Bf" n="9"/>fidei, est subservire invicem obsequio
<lb ed="#Bf" n="10"/>corporis : et hoc quod dicit Augustinus,
<lb ed="#Bf" n="11"/>est sicut consequens ad istud.
</p>
<p xml:id="alalal-i49885-d1e317">
<lb ed="#Bf" n="12"/>Ad id autem quod objicitur contra,
<lb ed="#Bf" n="13"/>dicondum quod consequens est magis
<lb ed="#Bf" n="14"/>manifestum quoad plures ; et ideo
Au<lb break="no" ed="#Bf" n="15"/>vustinus fidem declarat per illud.
</p>
<p xml:id="alalal-i49885-d1e328">
<lb ed="#Bf" n="16"/>Ad soc autem quod posset objict,
<lb ed="#Bf" n="17"/>quod quelibet res determinari habet per
<lb ed="#Bf" n="18"/>essentialia sibi, et non per consequentia
<lb ed="#Bf" n="19"/>et ita peccat Augustinus quando hoc non
<lb ed="#Bf" n="20"/>facit. Dicendum, quod est rei
determi<lb break="no" ed="#Bf" n="21"/>natio duplex : in se, et quoad nos : sive
<lb ed="#Bf" n="22"/>diffinitive, et exemplariler. Et primo
<lb ed="#Bf" n="23"/>modo verum est, quod habet
determi<lb break="no" ed="#Bf" n="24"/>nari per essentialia priora : secundo
au<lb break="no" ed="#Bf" n="25"/>tem modo per consequentia manifestiora
<lb ed="#Bf" n="26"/>nobis : etifa facit hic Augustinus, quia
<lb ed="#Bf" n="27"/>non diflinit, sed exemplariter manifestat
<lb ed="#Bf" n="28"/>actuin fidei.
</p>
<p xml:id="alalal-i49885-d1e359">
<lb ed="#Bf" n="29"/>Ad id autem quod ulterius objicitar,
<lb ed="#Bf" n="30"/>dicendum quod quando una virlus
for<lb break="no" ed="#Bf" n="31"/>malis est ad aliam, tunc nihil prohibet
<lb ed="#Bf" n="32"/>unum actum esse utriusque, wnius sicut
<lb ed="#Bf" n="33"/>imperantis et dirigentis, alterius autem
<lb ed="#Bf" n="34"/>ut elicientis et exsequentis : et sic est
<lb ed="#Bf" n="35"/>hic : quia fides hic imperat reddere
pri<lb break="no" ed="#Bf" n="36"/>mum et consequentem actum : sed
con<lb break="no" ed="#Bf" n="37"/>tinentia conjugalis exsequitur.
</p>
<p xml:id="alalal-i49885-d1e381">
<lb ed="#Bf" n="38"/>Et per hoc patet solutio ad
pri<lb break="no" ed="#Bf" n="39"/>mum.
</p>
<p xml:id="alalal-i49885-d1e389">
<lb ed="#Bf" n="40"/>Ad aliud dicendum, quod in natura
<lb ed="#Bf" n="41"/>est similiter : virtus enim cceli movet
<lb ed="#Bf" n="42"/>virtules clementales, et regit cas, et ile
<lb ed="#Bf" n="43"/>axsequuntur : eb virtus wuuiversalis in
ho<lb break="no" ed="#Bf" n="44"/>mine movet et regit particulares. Sed id
<lb ed="#Bf" n="45"/>quod proponitur in objectionibus, tenet
<lb ed="#Bf" n="46"/>quande virtufes sunt aque particulares,
<lb ed="#Bf" n="47"/>vel @que universales : et haec nen est
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="48"/>hic : quia fides in ratione est, et sicul
<lb ed="#Bf" n="49"/>forma quaedam ambit concupiscibilem, u!
<lb ed="#Bf" n="50"/>secundum promissum sit fidelis in
com<lb break="no" ed="#Bf" n="51"/>municando conjugi corpus, et
custodien<lb break="no" ed="#Bf" n="52"/>do ab altero. Hit hoc patet tali signo : si
<lb ed="#Bf" n="53"/>chim quaeratur a discreto conjuge, quare
<lb ed="#Bf" n="54"/>communicet se conjugi ? dicet quia
<lb ed="#Bf" n="55"/>fidem tenetur servare in promisso : ef
<lb ed="#Bf" n="56"/>ita facile patet qualiter fides quasi ratio
<lb ed="#Bf" n="57"/>formalis est ad actum qui elicitur a con~
<lb ed="#Bf" n="58"/>tinentia conjugali.
</p>
<p xml:id="alalal-i49885-d1e435">
<lb ed="#Bf" n="59"/>Et per hoc patel solutio ad totum
<lb ed="#Bf" n="60"/>non enim per aceidens est actus iste
alte<lb break="no" ed="#Bf" n="61"/>rius virtutis, sed per se secundum
diver<lb break="no" ed="#Bf" n="62"/>sas rationes virtutis.
</p>
</div>
</body>
</text>
</TEI>