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cod-al7b30_alalal-i54624.xml
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cod-al7b30_alalal-i54624.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 23</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 23</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
</listWit>
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<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="260"/>
</div>
</front>
<body>
<div xml:id="alalal-i54624"><!-- l4d31a23 -->
<head xml:id="alalal-i54624-Hd1e99">Articulus 23</head>
<head xml:id="alalal-i54624-Hd1e101" type="question-title">An sit mortale peccatum tempore
orationum statuto petere debitum ?</head>
<p xml:id="alalal-i54624-d1e104">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="23"/>ARTICULUS XXIII.
<lb ed="#Bf" n="24"/>An sit mortale peccatum tempore
ora<lb break="no" ed="#Bf" n="25"/>tionum statuto petere debitum ?
</p>
<p xml:id="alalal-i54624-d1e115">
<lb ed="#Bf" n="26"/>Deinde quaeritur de hoc quod dicit, ibi,
<lb ed="#Bf" n="27"/>G, circa medium : <quote xml:id="alalal-i54624-Qd1e121"> Si tamen non ita
<lb ed="#Bf" n="28"/>sut nimius ut Impediat, etc. </quote>
</p>
<p xml:id="alalal-i54624-d1e127">
<cb ed="#Bf" n="c"/>
<lb ed="#Bf" n="29"/>1. Ex hoc enim videtur, quod mortale
<lb ed="#Bf" n="30"/>peccatum sif tempore orationum
consti<lb break="no" ed="#Bf" n="31"/>tuto expetere debitum.
</p>
<p xml:id="alalal-i54624-d1e139">
<lb ed="#Bf" n="32"/>2. Et hoc etiam videtur per illud
Apo<lb break="no" ed="#Bf" n="33"/>stoli, I ad Corinth. vir, 5: <quote xml:id="alalal-i54624-Qd1e145">Nolite
frau<lb break="no" ed="#Bf" n="34"/>dare invicem</quote>, etc.: et est finis orationis.
</p>
<p xml:id="alalal-i54624-d1e151">
<lb ed="#Bf" n="35"/>Item, Exod. xxix, 15: <quote xml:id="alalal-i54624-Qd1e155">Estote parati
<lb ed="#Bf" n="36"/>in diem tertium, et ne appropinguelis
<lb ed="#Bf" n="37"/>uxoribus vestris</quote>. Ila dixit Moyses quando
<lb ed="#Bf" n="38"/>lex danda crat: ergo multo magis erit
<lb ed="#Bf" n="39"/>hoc servandum in Novo Testamento.
</p>
<p xml:id="alalal-i54624-d1e167">
<lb ed="#Bf" n="40"/>Item, <ref xml:id="alalal-i54624-Rd1e172">Genes. vi, 18</ref> et <ref xml:id="alalal-i54624-Rd1e174" target="http://scta.info/resource/gen7_7">vii, 7</ref>, divisim
<lb ed="#Bf" n="41"/>ab uxoribus Noe et filii ejus praecipiruntur
<pb ed="#Bf" n="261"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>intrare in arcam. Ergo cum Deus non
<lb ed="#Bf" n="2"/>praecipiat nisi rectum et justum, videtur
<lb ed="#Bf" n="3"/>quod faciens contrarium, peccet
mertali<lb break="no" ed="#Bf" n="4"/>ter: tempore ergo luctus et sacro non
<lb ed="#Bf" n="5"/>est reddendum debitum.
</p>
<p xml:id="alalal-i54624-d1e189">
<lb ed="#Bf" n="6"/>Item, Joel, nu, 16: <quote xml:id="alalal-i54624-Qd1e193">Egrediatur
spon<lb break="no" ed="#Bf" n="7"/>sus de cubili suo, et sponsa de thalamo
<lb ed="#Bf" n="8"/>suo.</quote>
</p>
<p xml:id="alalal-i54624-d1e201">
<lb ed="#Bf" n="9"/>Item, If Reg, x1, 11: <quote xml:id="alalal-i54624-Qd1e205">Dominus meus
<lb ed="#Bf" n="10"/>dab, et servi domini mei super faciem
<lb ed="#Bf" n="11"/>terre manent, et ego... dormiam cum
<lb ed="#Bf" n="12"/>urore mea ?</quote> Ita dixit <name xml:id="alalal-i54624-Nd1e214">Urias</name> ad David.
<lb ed="#Bf" n="13"/>Ergo videtur, quod tempore luctus et
sa<lb break="no" ed="#Bf" n="14"/>cro abstinendum sit.
</p>
<p xml:id="alalal-i54624-d1e221">
<lb ed="#Bf" n="15"/>3. Item, Per rationem probatur idem :
<lb ed="#Bf" n="16"/>simul enim in actu non potest esse
spi<lb break="no" ed="#Bf" n="17"/>ritus et caro : sed tempore orationis
de<lb break="no" ed="#Bf" n="18"/>het esse in actu summo spiritus : ergo
<lb ed="#Bf" n="19"/>tunc vacandum est ab opere carnali.
<lb ed="#Bf" n="20"/>Quod autem tunc in actu debeat esse
<lb ed="#Bf" n="21"/>spiritus, probatur, Joan. iv, 23, ubi
dici<lb break="no" ed="#Bf" n="22"/>tur: Vert adoratores adorabunt Patrem
<lb ed="#Bf" n="23"/>in sptritu et veritate.
</p>
<p xml:id="alalal-i54624-d1e244">
<lb ed="#Bf" n="24"/>Item, Hieronymus dicit, quod tempore
<lb ed="#Bf" n="25"/>orationis abstinendum est etiam a licitis,
<lb ed="#Bf" n="26"/>ut facilius gratia impetretur. Ergo
vide<lb break="no" ed="#Bf" n="27"/>tur, quod illis temporibus sit mortale
<lb ed="#Bf" n="28"/>peccatum contra facere.
</p>
<p xml:id="alalal-i54624-d1e257">
<lb ed="#Bf" n="29"/>In contrarium hujus est, quod
<lb ed="#Bf" n="30"/>1. Circumstantia nulla facit peccatum
<lb ed="#Bf" n="31"/>veniale esse mortale: sed cognoscere
<lb ed="#Bf" n="32"/>uxorem propter infirmitatem, est
venia<lb break="no" ed="#Bf" n="33"/>le: ergo videtur, quod ex circumstantia
<lb ed="#Bf" n="34"/>non fiat mortale : sed tempus est
circum<lb break="no" ed="#Bf" n="35"/>stantia : ergo ex illo non fiet mortale
<lb ed="#Bf" n="36"/>peccatum, quod alias est veniale.
</p>
<p xml:id="alalal-i54624-d1e277">
<lb ed="#Bf" n="37"/>2. Itern, Qui tenetur sine termino,
sta<lb break="no" ed="#Bf" n="38"/>tim debet solvere : sed conjugati sibi
in<lb break="no" ed="#Bf" n="39"/>vicem tenentur sine termino : ergo
sta<lb break="no" ed="#Bf" n="40"/>tim solvere debent : ergo si petat in
tem<lb break="no" ed="#Bf" n="41"/>pore sacro, tenetur solvere.
</p>
<p xml:id="alalal-i54624-d1e290">
<lb ed="#Bf" n="42"/>3. Item, Matrimonium est in
medici<lb break="no" ed="#Bf" n="43"/>nam: sed medicina debemus uti omni
<lb ed="#Bf" n="44"/>tempore morbi: ergo et in malrimonio :
<lb ed="#Bf" n="45"/>sil ergo instans morbus concupiscentie
<lb ed="#Bf" n="46"/>tempore orationum constituto: ergo
<lb ed="#Bf" n="47"/>tunc debeo uti medicina.
</p>
<p xml:id="alalal-i54624-d1e306">
<lb ed="#Bf" n="48"/>Responsio. Dicendum videtur, quod
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="49"/>incongruum est uti commixtione carnali
<lb ed="#Bf" n="50"/>tempore orationum constituto : sed non
<lb ed="#Bf" n="51"/>est mortale peccatum debitum exigere.
<lb ed="#Bf" n="52"/>Si autem probabiliter timeatur pejor
ca<lb break="no" ed="#Bf" n="53"/>sus, si non reddatur, dico quod alter
con<lb break="no" ed="#Bf" n="54"/>jugum tunc tenetur-reddere, et facit hoc
<lb ed="#Bf" n="55"/>sine peccato, sed.exigens peccat
veniali<lb break="no" ed="#Bf" n="56"/>ter.
</p>
<p xml:id="alalal-i54624-d1e330">
<lb ed="#Bf" n="57"/>Ad aliud quod dicit in Littera,
di<lb break="no" ed="#Bf" n="58"/>cendum est, quod non intendit excipere
<lb ed="#Bf" n="59"/>a veniali peccato, sed potius ab
indul<lb break="no" ed="#Bf" n="60"/>gentia concessionis. Vel potest dici
me<lb break="no" ed="#Bf" n="61"/>lius, quod notat nimium quando fervet
<lb ed="#Bf" n="62"/>ultra concessionem et honestatem
matri<lb break="no" ed="#Bf" n="63"/>monii, qui nec eam curat, nec
matrimo<lb break="no" ed="#Bf" n="64"/>nii honestatem, de quo supra dictum est,
<lb ed="#Bf" n="65"/>quod adulter est ardentior amator sue
<lb ed="#Bf" n="66"/>conjugis.
</p>
<p xml:id="alalal-i54624-d1e355">
<lb ed="#Bf" n="67"/>Ad aliud dicendum, quod vis facienda
<lb ed="#Bf" n="68"/>est in verbis Apostoli : quia cum
ponde<lb break="no" ed="#Bf" n="69"/>re dicta sunt : unde ipse per hoc quod
<lb ed="#Bf" n="70"/>dicit, forte et ex consensu, innuit quod
<lb ed="#Bf" n="71"/>potest esse talis instantia petendi debitum
<lb ed="#Bf" n="72"/>in altero conjugum, quod etiam tune
<lb ed="#Bf" n="73"/>reddendum est. Quod etiam forte dicitur
<lb ed="#Bf" n="74"/>fieri, innuitur quod aliquid potest esse
<lb ed="#Bf" n="75"/>quare non fiat. Similiter quod ex
consen<lb break="no" ed="#Bf" n="76"/>su fit, si alter non consentit, fieri non
<lb ed="#Bf" n="77"/>debet,
</p>
<p xml:id="alalal-i54624-d1e381">
<lb ed="#Bf" n="78"/>Ad omnia alia quae per auctoritates
<lb ed="#Bf" n="79"/>adducta sunt, dicendum quod nihil
am<lb break="no" ed="#Bf" n="80"/>plius probant, nisi quod tunc reddere in
<lb ed="#Bf" n="81"/>conjugio est veniale peccatum et exigere,
<lb ed="#Bf" n="82"/>et neutrum mortale. Nec Deus pracepit
<lb ed="#Bf" n="83"/>Noe divisim intrare, sed potius
osten<lb break="no" ed="#Bf" n="84"/>dit quod congruum esset.
</p>
<p xml:id="alalal-i54624-d1e399">
<lb ed="#Bf" n="85"/>Ad id autem quod objicitur per
ratio<lb break="no" ed="#Bf" n="86"/>nem, dicendum quod simul orare et coire
<lb ed="#Bf" n="87"/>non possunt conjugati, nec ad hoc
tenen<lb break="no" ed="#Bf" n="88"/>tur : sed post coitum et ante possunt
<lb ed="#Bf" n="89"/>orare, quia non semper possunt coire.
<lb ed="#Bf" n="90"/>Infra autem habebitur in Littera quae
<lb ed="#Bf" n="91"/>tempora orationi sint constituta.
</p>
</div>
</body>
</text>
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