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cod-al7b30_alalal-i54945.xml
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cod-al7b30_alalal-i54945.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
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<titleStmt>
<title>Articulus 24</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 24</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="262"/>
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<body>
<div xml:id="alalal-i54945"><!-- l4d31a24 -->
<head xml:id="alalal-i54945-Hd1e99">Articulus 24</head>
<head xml:id="alalal-i54945-Hd1e101" type="question-title">An in propria conjuge potest esse usus
contra naturam ? Et, An coeuntem
contra usum debitum contingit
peccare mortaliter ?</head>
<p xml:id="alalal-i54945-d1e104">
<pb ed="#Bf" n="262"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>ARTICULUS XNIY.
<lb ed="#Bf" n="2"/>An in propria conjuge potest esse usus
<lb ed="#Bf" n="3"/>contra naturam ? Et, An coeuntem
<lb ed="#Bf" n="4"/>contra usum debitum contingit
pec<lb break="no" ed="#Bf" n="5"/>care mortaliter ?
</p>
<p xml:id="alalal-i54945-d1e122">
<lb ed="#Bf" n="6"/>Deinde quaeritur de hoc quod dicit,
<lb ed="#Bf" n="7"/>ibi, G, circa medium : <quote xml:id="alalal-i54945-Qd1e128"> Nee immatetur
<lb ed="#Bf" n="8"/>wn cui usu qua est contra naturam,
<lb ed="#Bf" n="9"/>ete. </quote>
</p>
<p xml:id="alalal-i54945-d1e136">
<lb ed="#Bf" n="10"/>Videtur enim, quod nullus usus
con<lb break="no" ed="#Bf" n="11"/>tra naturam sil in conjuge propria.
<lb ed="#Bf" n="12"/>1. Illo enim uti quod in usum factum
<lb ed="#Bf" n="13"/>est, non est contra naturam : sed mulier
<lb ed="#Bf" n="14"/>in usum et adjutorium viri facta est :
<lb ed="#Bf" n="15"/>ergo ca ulinon est contra naturam.
</p>
<p xml:id="alalal-i54945-d1e153">
<lb ed="#Bf" n="16"/>Si dicas forte, quod perversio modi
<lb ed="#Bf" n="17"/>cocundi est contra naturam. Conrra :
<lb ed="#Bf" n="18"/>Dummodo coeat in vase debito nullus
<lb ed="#Bf" n="19"/>usus vel modus coeundi videtur esse
<lb ed="#Bf" n="20"/>delterminalus : ergo nullus modus
co<lb break="no" ed="#Bf" n="21"/>cundi erit magis contra naturam, quam
<lb ed="#Bf" n="22"/>alius.
</p>
<p xml:id="alalal-i54945-d1e171">
<lb ed="#Bf" n="23"/>2. Hem, Membra ad coitum
pertinen<lb break="no" ed="#Bf" n="24"/>tia sibi proportionala sunt: ergo
dum<lb break="no" ed="#Bf" n="25"/>modo illa servetur proportio, non eril
<lb ed="#Bf" n="26"/>vis in alia dispositione corporis : si ergo
<lb ed="#Bf" n="27"/>vir sit sublus, vel supra, sive stando,
<lb ed="#Bf" n="28"/>sive jacendo, vel sedendo, sive a
poste<lb break="no" ed="#Bf" n="29"/>riori, sive ab anterior conjunetus, non
<lb ed="#Bf" n="30"/>refertur, ut videtur.
</p>
<p xml:id="alalal-i54945-d1e191">
<lb ed="#Bf" n="31"/>3. Item, Ta quibusdam per accidens
<lb ed="#Bf" n="32"/>impeditur communis inodus : quia
pro<lb break="no" ed="#Bf" n="33"/>pler grossitiem ventrum ventre ad
ven<lb break="no" ed="#Bf" n="34"/>trem conjungi non possunt, et bene
con<lb break="no" ed="#Bf" n="35"/>jungerentur si mulier retrorsum contra
<lb ed="#Bf" n="36"/>virum incurvata disponeretur > cum
igi<lb break="no" ed="#Bf" n="37"/>tur illi propter pinguedinem debitum in
<lb ed="#Bf" n="38"/>alterius corpore non amiserint, videtur
<lb ed="#Bf" n="39"/>quod sine peceato hoc modo conjungi
<lb ed="#Bf" n="40"/>possunt.
</p>
<p xml:id="alalal-i54945-d1e215">
<lb ed="#Bf" n="41"/>4. Similiter, Contingit quandoque
apo<lb break="no" ed="#Bf" n="42"/>stemari ventrem mulieris vel esse prae-
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="43"/>gnantem, ita quod anterius non est
ap<lb break="no" ed="#Bf" n="44"/>plicabilis viro : et tunc est eadem
obje<lb break="no" ed="#Bf" n="45"/>clio quae prius : videtur ergo, quod
<lb ed="#Bf" n="46"/>nullus illorum usuum sit contra
natu<lb break="no" ed="#Bf" n="47"/>ram.
</p>
<p xml:id="alalal-i54945-d1e235">
<lb ed="#Bf" n="48"/>Ulterius queritur, Utram sic
coeun<lb break="no" ed="#Bf" n="49"/>tem praeter communem modum semper
<lb ed="#Bf" n="50"/>contingat peccare mortaliter ?
</p>
<p xml:id="alalal-i54945-d1e244">
<lb ed="#Bf" n="51"/>Videtur autem, quod sic : quia
<lb ed="#Bf" n="52"/>1. Immutat naturalem usum : hoc
au<lb break="no" ed="#Bf" n="53"/>tem Apostolus, ad Roman. 1, 26, vocat
<lb ed="#Bf" n="54"/>
<quote xml:id="alalal-i54945-Qd1e254"
source="http://scta.info/resource/rom1_26@6-7">passiones ignominiae</quote>. Et tali nomine non
<lb ed="#Bf" n="55"/>censentur nisi mortaliter peccantes : er~
<lb ed="#Bf" n="56"/>go videtur, quod sit mortale peecatum.
</p>
<p xml:id="alalal-i54945-d1e264">
<lb ed="#Bf" n="57"/>2. Item, In Littera videtur excipere
<lb ed="#Bf" n="58"/>istud a veniali peccato : ergo relinquitur
<lb ed="#Bf" n="59"/>ex Litlera, quod sit mortale. Dicit enim,
<lb ed="#Bf" n="60"/>quod nuptiae sunt deprecatrices
concubi<lb break="no" ed="#Bf" n="61"/>tus, qui non fit causa generandi, nisi
<lb ed="#Bf" n="62"/>muletur in usum contra naturam : ergo
<lb ed="#Bf" n="63"/>a destructione consequentis,si mutetur in
<lb ed="#Bf" n="64"/>eum usum qui est contra naturam,
nu<lb break="no" ed="#Bf" n="65"/>ptiae non erunt deprecatrices : ergo talis
<lb ed="#Bf" n="66"/>concubitus non est veniale : ergo
relin<lb break="no" ed="#Bf" n="67"/>quitur, quod sit mortale.
</p>
<p xml:id="alalal-i54945-d1e290">
<lb ed="#Bf" n="68"/>3. Item, Aristoleles dicit, quod omni
<lb ed="#Bf" n="69"/>animaliformatum est corpus ad
cocun<lb break="no" ed="#Bf" n="70"/>dum : sicut camelo virga retrorsum
dis<lb break="no" ed="#Bf" n="71"/>ponitur, et ideo a posteriori coit: et
<lb ed="#Bf" n="72"/>quibusdam anterius disponitur, et
foemi<lb break="no" ed="#Bf" n="73"/>nis retro, et illa coeunt saliendo per
as<lb break="no" ed="#Bf" n="74"/>censiones. Sed idem Aristoteles dicit,
<lb ed="#Bf" n="75"/>quod vulva foemine disponitur ante :
<lb ed="#Bf" n="76"/>dicit enim, quod omnes feemine
anima<lb break="no" ed="#Bf" n="77"/>lium mingunt retrorsum prater
foemi<lb break="no" ed="#Bf" n="78"/>nam hoiinis : et constat, quod hoc est
<lb ed="#Bf" n="79"/>propter vulve dispositionem. Idem etiam
<lb ed="#Bf" n="80"/>dicif, quod virga viri radicatur super
<lb ed="#Bf" n="81"/>hervum cruris : ergo et vulva famine
<lb ed="#Bf" n="82"/>disponitur ab ante, et virga viri: ergo
<lb ed="#Bf" n="83"/>secundum hoc applicabiles sunt anterius :
<lb ed="#Bf" n="84"/>ergo si aliter applicantur, mutatur
mo<lb break="no" ed="#Bf" n="85"/>dus nature : sed mutare modum
natura<lb break="no" ed="#Bf" n="86"/>Iem in innaturalem, est mortale
pecea<lb break="no" ed="#Bf" n="87"/>tum : ergo omnis modus coeundi prieter
<lb ed="#Bf" n="88"/>illum quo mulier jacet in dorso, et vir
<lb ed="#Bf" n="89"/>incumbens ci jacet in ventre, mortale
<lb ed="#Bf" n="90"/>peccatum est.
</p>
<p xml:id="alalal-i54945-d1e342">
<pb ed="#Bf" n="263"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>Responsio. Dicendum, quod hujusmodi
<lb ed="#Bf" n="2"/>lurpes quaestiones numquam tractari
de<lb break="no" ed="#Bf" n="3"/>herent nist ad illa cogerent monstra, quae
<lb ed="#Bf" n="4"/>his temporibus in confessione
audiun<lb break="no" ed="#Bf" n="5"/>tur.
</p>
<p xml:id="alalal-i54945-d1e360">
<lb ed="#Bf" n="6"/>Videtur autem dicendum, quod nihil
<lb ed="#Bf" n="7"/>eorim quae facit maritus cum uxore
ser<lb break="no" ed="#Bf" n="8"/>vato debito corpore seu vase, est
secun<lb break="no" ed="#Bf" n="9"/>dum se mortale peccatum: sed potest
<lb ed="#Bf" n="10"/>esse signum concupiscentiae mortalis,
<lb ed="#Bf" n="11"/>quando scilicet non suflicit eis modus
<lb ed="#Bf" n="12"/>quem natura determinal per
membro<lb break="no" ed="#Bf" n="13"/>rum dispositionem, et ineunt modos
<lb ed="#Bf" n="14"/>hrutorum animalium. Ut ergo melius
in<lb break="no" ed="#Bf" n="15"/>telligatur modus naturalis, et corruptio
<lb ed="#Bf" n="16"/>ab co, notandum quod propter hoc quod
<lb ed="#Bf" n="17"/>secundum Aristotelem, solus homo est
<lb ed="#Bf" n="18"/>longi et lati corporis, et quod membrum
<lb ed="#Bf" n="19"/>virile super nervum cruris est fundatum,
<lb ed="#Bf" n="20"/>et membrum mulieris in fine ventris,
do<lb break="no" ed="#Bf" n="21"/>eet natura quod debitus modus est ut
<lb ed="#Bf" n="22"/>mulier in dorso, vir autem in ventre
in<lb break="no" ed="#Bf" n="23"/>eumbat ei, sicut probatum est per
ratio<lb break="no" ed="#Bf" n="24"/>nem naturalem ultimo inductam : et hoc
<lb ed="#Bf" n="25"/>modo facilius quam alio concipiunt
mu<lb break="no" ed="#Bf" n="26"/>lieres, nisi impediatur per accidens.
De<lb break="no" ed="#Bf" n="27"/>viatio autem. ab illo minor est lateralis
<lb ed="#Bf" n="28"/>concubitus, et major sedentis, et major
<lb ed="#Bf" n="29"/>illo stantium, et maxima qui est
retror<lb break="no" ed="#Bf" n="30"/>sum modo jumentorum. Et ideo quidam
<lb ed="#Bf" n="31"/>hune ultimum dixerunt esse peccatum
<lb ed="#Bf" n="32"/>mortale, quod tamen mihi non placuit,
<lb ed="#Bf" n="33"/>ut alibi patuit.
</p>
<p xml:id="alalal-i54945-d1e423">
<lb ed="#Bf" n="34"/>His habitis, dicendum ad primum,
<lb ed="#Bf" n="35"/>quod naturale peceatum dicitur
duplici<lb break="no" ed="#Bf" n="36"/>ter, scilicet majus, et minus. Magis
in<lb break="no" ed="#Bf" n="37"/>naturale est, quando non expletur actus
<lb ed="#Bf" n="38"/>instrumentis ad hoc formatis a natura.
<lb ed="#Bf" n="39"/>Minus autem innaturale est, quando
ex<lb break="no" ed="#Bf" n="40"/>pletur actus qui non servat nature
mo<lb break="no" ed="#Bf" n="41"/>dum qui accipitur a membrorum
natu<lb break="no" ed="#Bf" n="42"/>ali dispositione.
</p>
<p xml:id="alalal-i54945-d1e445">
<lb ed="#Bf" n="43"/>Ad Hoc quod objicitur de proportione,
<lb ed="#Bf" n="44"/>dicendum quod licet proportio
instru<lb break="no" ed="#Bf" n="45"/>mentorum servetur, tamen non servatur
<lb ed="#Bf" n="46"/>proportio modi dispositionis.
</p>
<p xml:id="alalal-i54945-d1e457">
<lb ed="#Bf" n="47"/>Ad aliud duo dicendum, quod in tali
<lb ed="#Bf" n="48"/>sasu bene licet : quia aliter convenire non
<lb ed="#Bf" n="49"/>possunt.
</p>
<p xml:id="alalal-i54945-d1e466">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="50"/>Ad id autem quod ulterius queritur,
<lb ed="#Bf" n="51"/>dico quod non est secundum se peccatum
<lb ed="#Bf" n="52"/>mortale.
</p>
<p xml:id="alalal-i54945-d1e477">
<lb ed="#Bf" n="53"/>Ab opsectum contra, dicendum quod
<lb ed="#Bf" n="54"/>loquitur Apostolus de innaturali qui est
<lb ed="#Bf" n="55"/>non servatis vasis debitis.
</p>
<p xml:id="alalal-i54945-d1e486">
<lb ed="#Bf" n="56"/>Similiter dicendum, quod Littera hic
<lb ed="#Bf" n="57"/>loquitur de tali modo.
</p>
<p xml:id="alalal-i54945-d1e493">
<lb ed="#Bf" n="58"/>Avvuttimem dicendum, guod ex hoc
<lb ed="#Bf" n="59"/>non probatur modus innaturalis nisi
mi<lb break="no" ed="#Bf" n="60"/>nori modo : et ile non est mortale
pec<lb break="no" ed="#Bf" n="61"/>catum in conjuge, ut mihi videtur.
</p>
</div>
</body>
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