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cod-al7b30_alalal-i55454.xml
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cod-al7b30_alalal-i55454.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 26</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 26</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
</listWit>
</sourceDesc>
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<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="264"/>
</div>
</front>
<body>
<div xml:id="alalal-i55454"><!-- l4d31a26 -->
<head xml:id="alalal-i55454-Hd1e99">Articulus 26</head>
<head xml:id="alalal-i55454-Hd1e101" type="question-title">Quae sunt illa quae Apostolus secundum
veniam concessit ?</head>
<p xml:id="alalal-i55454-d1e104">
<lb ed="#Bf" n="3"/>ARTICULUS XXVI.
<lb ed="#Bf" n="4"/>Quae sunt illa quae Apostolus secundum
<lb ed="#Bf" n="5"/>veniam concessit ?
</p>
<p xml:id="alalal-i55454-d1e113">
<lb ed="#Bf" n="6"/>Deinde queritur, de hoc quod dicit,
<lb ed="#Bf" n="7"/>ibi, G, post medium: <quote xml:id="alalal-i55454-Qd1e119"
source="http://scta.info/resource/pl-l4d33c1-d1e161@49-53">Quid est quod
<lb ed="#Bf" n="8"/>secundum veniam concedit Apostolus,
<lb ed="#Bf" n="9"/>etc. </quote>
</p>
<p xml:id="alalal-i55454-d1e127">
<lb ed="#Bf" n="10"/>Videtur enim, quod hujusmodi
con<lb break="no" ed="#Bf" n="11"/>cessio sit permissio mali :
<lb ed="#Bf" n="12"/>1. Permissiones autem corriguntur, ne
<lb ed="#Bf" n="13"/>fiant in Novo Testamento, ut patet
<lb ed="#Bf" n="14"/>Matth. v, 31 et xix, 7. Ergo videtur,
<lb ed="#Bf" n="15"/>quod hic Apostolus veniam concedere
<lb ed="#Bf" n="16"/>non debuit. .
</p>
<p xml:id="alalal-i55454-d1e146">
<lb ed="#Bf" n="17"/>2. Item, Summe perfectioni non
com<lb break="no" ed="#Bf" n="18"/>petit permissio: sed Novum
Testamen<lb break="no" ed="#Bf" n="19"/>tum est summa perfectionis: ergo non
<lb ed="#Bf" n="20"/>fit in eo aliqua permissio.
</p>
<p xml:id="alalal-i55454-d1e157">
<lb ed="#Bf" n="21"/>3. Item, Secundum doctrinam Novi
<lb ed="#Bf" n="22"/>Testamenti est judicium : ergo quod
<lb ed="#Bf" n="23"/>concessum est in Novo Testamento non
<lb ed="#Bf" n="24"/>judicabitur: sed matrimonium est con-
</p>
<p xml:id="alalal-i55454-d1e168">
</p>
<p xml:id="alalal-i55454-d1e170">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="25"/>cessum, ut dicitur in Litiera: ergo non
<lb ed="#Bf" n="26"/>judicabitur, quod falsum est.
</p>
<p xml:id="alalal-i55454-d1e179">
<lb ed="#Bf" n="27"/>Reseonsto. Quidam dixerunt, quod
<lb ed="#Bf" n="28"/>permissio mortalis fuit in Veteri
Testa<lb break="no" ed="#Bf" n="29"/>mento in libello repudii ‘, et permissio
<lb ed="#Bf" n="30"/>venialis in Novo in coitu qui fit causa
<lb ed="#Bf" n="31"/>libidinis explende. Sed hoc non videtur
<lb ed="#Bf" n="32"/>competere.
</p>
<p xml:id="alalal-i55454-d1e195">
<lb ed="#Bf" n="33"/>De libello quidem repudii infra erit
<lb ed="#Bf" n="34"/>quaestio.
</p>
<p xml:id="alalal-i55454-d1e203">
<lb ed="#Bf" n="35"/>Sed his quae non supra distincta sunt
<lb ed="#Bf" n="36"/>inter concessionem et permissionem
sup<lb break="no" ed="#Bf" n="37"/>positis, hic dicendum quod non est in
<lb ed="#Bf" n="38"/>Novo Testamento permissio mali per se,
<lb ed="#Bf" n="39"/>sed per accidens, hoc est, dicere, quod
<lb ed="#Bf" n="40"/>conceditur aliquid in Novo Testamento,
<lb ed="#Bf" n="41"/>cul plura bona adjuncta sunt: et potest
<lb ed="#Bf" n="42"/>incidere sibi malum, et propter malum
<lb ed="#Bf" n="43"/>quod potest se illo immiscere, non
revo<lb break="no" ed="#Bf" n="44"/>catur: et tale quidem est coitus, cui
ad<lb break="no" ed="#Bf" n="45"/>juncta sunt bona matrimonii et potest
<lb ed="#Bf" n="46"/>immiscere se libido, et propter illam non
<lb ed="#Bf" n="47"/>revocatur concessio. Et ideo patet, quod
<lb ed="#Bf" n="48"/>objectiones bene concludunt de per se
<lb ed="#Bf" n="49"/>malo, sed de malo adjuncto ei quod
bo<lb break="no" ed="#Bf" n="50"/>num est, et causa plurium bonorum,
<lb ed="#Bf" n="51"/>non concludunt : quia magis sunt illa
<lb ed="#Bf" n="52"/>bona, quam istud sit malum.
</p>
<p xml:id="alalal-i55454-d1e245">
<lb ed="#Bf" n="53"/>Et per hoc patet solutio ad totum.
</p>
</div>
</body>
</text>
</TEI>