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cod-al7b30_alalal-i56868.xml
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cod-al7b30_alalal-i56868.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 3</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 3</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
</listWit>
</sourceDesc>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="272"/>
</div>
</front>
<body>
<div xml:id="alalal-i56868"><!-- l4d32a3 -->
<head xml:id="alalal-i56868-Hd1e99">Articulus 3</head>
<head xml:id="alalal-i56868-Hd1e101" type="question-title">An solvere debitum sit pro perfectione
sanctitatis matrimonii ?</head>
<p xml:id="alalal-i56868-d1e104">
<lb ed="#Bf" n="60"/>ARTICULUS IL,.
<lb ed="#Bf" n="61"/>An solvere debitum sit pro perfectione
<lb ed="#Bf" n="62"/>sanctitatis matrimonii ?
</p>
<p xml:id="alalal-i56868-d1e113">
<lb ed="#Bf" n="63"/>Secundo queritur, Utrum computetur
<lb ed="#Bf" n="64"/>hoc pro perfectione sanctitalis matri+
<lb ed="#Bf" n="65"/>monil ?
</p>
<p xml:id="alalal-i56868-d1e122">
<lb ed="#Bf" n="66"/>Videtur quod sic: quia
<lb ed="#Bf" n="67"/>1. [foc expresse dicit Augustinus in
<lb ed="#Bf" n="68"/>Litlera.
</p>
<p xml:id="alalal-i56868-d1e132">
<lb ed="#Bf" n="69"/>2. Item, Justitia aque bona est virtus
<lb ed="#Bf" n="70"/>vel melior, quam castitas : ergo suus
<lb ed="#Bf" n="71"/>actus valet actu castitatis: sed solvens
<lb ed="#Bf" n="72"/>exhibet aclum justitie: ergo videtur,
<lb ed="#Bf" n="73"/>quod computetur et pro perfectione
san<lb break="no" ed="#Bf" n="74"/>clitatis.
</p>
<p xml:id="alalal-i56868-d1e148">
<lb ed="#Bf" n="75"/>3. Item, <name xml:id="alalal-i56868-Nd1e152">Tullius</name> probat im primo de
<lb ed="#Bf" n="76"/>Officiis, quod officium justitiae melius
<lb ed="#Bf" n="77"/>est omnibus officiis aliarum virtutum :
<lb ed="#Bf" n="78"/>ergo suus actus plus valet quam actus
<lb ed="#Bf" n="79"/>aliarum : sed reddens exhibet justitiam :
<lb ed="#Bf" n="80"/>ergo videtur, quod plus facit, quam si
<lb ed="#Bf" n="81"/>perfectam teneret castitatem.
</p>
<p xml:id="alalal-i56868-d1e168">
<lb ed="#Bf" n="82"/>4. Item, <ref xml:id="alalal-i56868-Rd1e172">Aristoteles in V Ethicorum</ref>
<lb ed="#Bf" n="83"/>dicit, quod ultimum bonum facit justitia,
<lb ed="#Bf" n="84"/>et est ipsa sicut hesperus in ccelo lucens :
<lb ed="#Bf" n="85"/>hoe autem non facit castilas: ergo
vide<lb break="no" ed="#Bf" n="86"/>tur, quod justitiae actus plus
recompen<lb break="no" ed="#Bf" n="87"/>sat etiam, quam castitas : et inde ut prius
<lb ed="#Bf" n="88"/>inferatur.
</p>
<p xml:id="alalal-i56868-d1e188">
<lb ed="#Bf" n="89"/>In contrarium hujus est,
<lb ed="#Bf" n="90"/>i. Quod dicitur, Eccli, xxv1, 20: <quote xml:id="alalal-i56868-Qd1e194">Omnis
<pb ed="#Bf" n="273"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>ponderatio non est digna continentis
ani<lb break="no" ed="#Bf" n="2"/>mae</quote>. Ergo justitia non potest
recompen<lb break="no" ed="#Bf" n="3"/>sari.
</p>
<p xml:id="alalal-i56868-d1e208">
<lb ed="#Bf" n="4"/>2. Item, Supra habitum est, quod
<lb ed="#Bf" n="5"/>xanctiora sunt conjugia pari voto
conti<lb break="no" ed="#Bf" n="6"/>nentium: ergo usus coitus minuit
san<lb break="no" ed="#Bf" n="7"/>ctitatem : ergo impossibile est, quod
coi<lb break="no" ed="#Bf" n="8"/>tus alicui imputetur pro perfectione
san<lb break="no" ed="#Bf" n="9"/>ctitatis,
</p>
<p xml:id="alalal-i56868-d1e224">
<lb ed="#Bf" n="10"/>Ad hoc dicendum, quod Augustinus
<lb ed="#Bf" n="11"/>hic loquitur de reddente invite, cujus tota
<lb ed="#Bf" n="12"/>devotio est ad continentiam, et tantum
<lb ed="#Bf" n="13"/>debito matrimonii, et fide thori potius
<lb ed="#Bf" n="14"/>ad solutionem cogitur, quam carnali
de<lb break="no" ed="#Bf" n="15"/>siderio incitetur.
</p>
<p xml:id="alalal-i56868-d1e241">
<lb ed="#Bf" n="16"/>Ad primas autem rationes dicendum,
<lb ed="#Bf" n="17"/>quod si justitia et castitas comparantur
<lb ed="#Bf" n="18"/>secundum hoc quod valent politegiis et
<lb ed="#Bf" n="19"/>ad allerum, vincit justitia castitatem : si
<lb ed="#Bf" n="20"/>autem comparantur secundum decorem
<lb ed="#Bf" n="21"/>et honestatem quam habent, vincit
ca<lb break="no" ed="#Bf" n="22"/>stitas justitiam.
</p>
<p xml:id="alalal-i56868-d1e259">
<lb ed="#Bf" n="23"/>Et secundum primum modum
proce<lb break="no" ed="#Bf" n="24"/>dunt rationes primo inducte : secundum
<lb ed="#Bf" n="25"/>allerum autem procedunt rationes
secun<lb break="no" ed="#Bf" n="26"/>do inductee,
</p>
<p xml:id="alalal-i56868-d1e270">
<lb ed="#Bf" n="27"/>Et per hoc patet solutio ad utramque
<lb ed="#Bf" n="28"/>partem objectionum.
</p>
</div>
</body>
</text>
</TEI>