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cod-al7b30_alalal-i57912.xml
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cod-al7b30_alalal-i57912.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 9</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
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<edition n="0.0.0-dev">
<title>Articulus 9</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="277"/>
</div>
</front>
<body>
<div xml:id="alalal-i57912"><!-- l4d32a9 -->
<head xml:id="alalal-i57912-Hd1e99">Articulus 9</head>
<head xml:id="alalal-i57912-Hd1e101" type="question-title">An in matrimonio debitum semper sit
reddendum, non autem poscendum ?</head>
<p xml:id="alalal-i57912-d1e104">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="8"/>ARTICULUS IX.
<lb ed="#Bf" n="9"/>An in matrimonio debitum semper sit
<lb ed="#Bf" n="10"/>reddendum, non autem poscendum ?
</p>
<p xml:id="alalal-i57912-d1e115">
<lb ed="#Bf" n="11"/>Deinde quaeritur de hoc quod dicit, ibi,
<lb ed="#Bf" n="12"/>C, <quote xml:id="alalal-i57912-Qd1e121"> Et licet debitum poscenti semper sit
<lb ed="#Bf" n="13"/>solvendum, etc. </quote>
</p>
<p xml:id="alalal-i57912-d1e127">
<lb ed="#Bf" n="14"/>Queruntur autem hic tria.
</p>
<p xml:id="alalal-i57912-d1e133">
<lb ed="#Bf" n="15"/>Primum autem est de Litlera, quare
<lb ed="#Bf" n="16"/>potius sit semper solvendum, quam
po<lb break="no" ed="#Bf" n="17"/>scendum debitum matrimonii ?
</p>
<p xml:id="alalal-i57912-d1e142">
<lb ed="#Bf" n="18"/>Secundo, Quare potius ista quae in
<lb ed="#Bf" n="19"/>Littera enumerat, quam alia tempora
<lb ed="#Bf" n="20"/>poscunt ?
</p>
<p xml:id="alalal-i57912-d1e151">
<lb ed="#Bf" n="21"/>Tertio, Utrum iste obligatur ad
quam<lb break="no" ed="#Bf" n="22"/>libet horam illius temporis equaliter, vel
<lb ed="#Bf" n="23"/>in aliqua obligatur, et in aliqua non, et
<lb ed="#Bf" n="24"/>in aliqua plus, et in aliqua minus?
</p>
<p xml:id="alalal-i57912-d1e162">
<lb ed="#Bf" n="25"/>Ad primum objicitur :
<lb ed="#Bf" n="26"/>4. Ad Roman. 1, 32, super illud : <quote xml:id="alalal-i57912-Qd1e168"
source="http://scta.info/resource/rom1_32@15-22">Non
<lb ed="#Bf" n="27"/>solum qui ea faciunt, sed etiam qui
con<lb break="no" ed="#Bf" n="28"/>sentiunt facientibus</quote> : dicit Glossa, quod
<lb ed="#Bf" n="29"/>consentit, qui cum possit, non
contradi<lb break="no" ed="#Bf" n="30"/>cit: et consentientes et facientes pari
pee<lb break="no" ed="#Bf" n="31"/>na digni sunt. Cum igiltur debitum
red<lb break="no" ed="#Bf" n="32"/>dens consentiat petenti in sacro tempore,
<lb ed="#Bf" n="33"/>tantum peccat reddens, quantum petens:
<lb ed="#Bf" n="34"/>falsum est ergo, quod semper sit redden-
<cb ed="#Bf" n="c"/>
<lb ed="#Bf" n="35"/>dendum debitum, et non semper sil
pe<lb break="no" ed="#Bf" n="36"/>tendum.
</p>
<p xml:id="alalal-i57912-d1e196">
<lb ed="#Bf" n="37"/>2. Item, Non debeo ego peccare
venia<lb break="no" ed="#Bf" n="38"/>liter ut alius evitet peccatum mortale :
<lb ed="#Bf" n="39"/>sed constat, quod omnis circumstantia
<lb ed="#Bf" n="40"/>corruptio facit peceatum : ergo et reddere
<lb ed="#Bf" n="41"/>debitum quando non debet, peccatum
<lb ed="#Bf" n="42"/>est : ergo iste non debet reddere, etiamsi
<lb ed="#Bf" n="43"/>eslimaret quod alius caderet in mortale
<lb ed="#Bf" n="44"/>peccatum : ergo videtur, quod falsum
di<lb break="no" ed="#Bf" n="45"/>cat in Litlera.
</p>
<p xml:id="alalal-i57912-d1e218">
<lb ed="#Bf" n="46"/>3. Item, Comparticipantes actum unum,
<lb ed="#Bf" n="47"/>equaliter agunt vel patiuntur in actu
il<lb break="no" ed="#Bf" n="48"/>lo : sed isto matrimonio comparticipant
<lb ed="#Bf" n="49"/>coitum reddens et poscens : ergo
equa<lb break="no" ed="#Bf" n="50"/>liter agunt et patiuntur : sed equaliter
<lb ed="#Bf" n="51"/>agentes et patientes quoad substantiam
<lb ed="#Bf" n="52"/>actus, eequaliter merentur vel
demeren<lb break="no" ed="#Bf" n="53"/>tur, aliis paribus: ergo videtur, quod
<lb ed="#Bf" n="54"/>poscens et reddens tali tempore,
wquali<lb break="no" ed="#Bf" n="55"/>ter demerentur : sed quod est demeritum,
<lb ed="#Bf" n="56"/>non est faciendum aliquo modo: ergo
<lb ed="#Bf" n="57"/>iste non debet reddere debitum pro
ali<lb break="no" ed="#Bf" n="58"/>quo.
</p>
<p xml:id="alalal-i57912-d1e250">
<lb ed="#Bf" n="59"/>4. Item, Non est dandus gladius
furio<lb break="no" ed="#Bf" n="60"/>so ut interficiat seipsum: sed peccatum
<lb ed="#Bf" n="61"/>plus interficit quam gladius : ergo non est
<lb ed="#Bf" n="62"/>sibi conecdenda facultas peccandi: sed
<lb ed="#Bf" n="63"/>reddens dat talem facultatem peccandi :
<lb ed="#Bf" n="64"/>ergo non debet reddere.
</p>
<p xml:id="alalal-i57912-d1e266">
<lb ed="#Bf" n="65"/>5. Item, Aristoteles dicit, quod <foreign>émelxys</foreign>
<lb ed="#Bf" n="66"/>melior est justo, quia considerat quid in
<lb ed="#Bf" n="67"/>particularibus est agendum : sicut si lex
<lb ed="#Bf" n="68"/>dicat pignus ei qui redimit, esse
redden<lb break="no" ed="#Bf" n="69"/>dum, vel depositum ei qui accommoda-
<pb ed="#Bf" n="278"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>vit : <foreign>émtefxqs</foreign> tamen non reddit ei,
pre<lb break="no" ed="#Bf" n="2"/>sentibus latronibus, nec tempore in quo
<lb ed="#Bf" n="3"/>esset in periculo perdendi ex stultilia
<lb ed="#Bf" n="4"/>propria vel violentia aliena. Ergo
simili<lb break="no" ed="#Bf" n="5"/>ter debet esse in matrimonio: sed
red<lb break="no" ed="#Bf" n="6"/>dens seit, quod non expedit, quod illi
<lb ed="#Bf" n="7"/>modo reddatur debitum : ergo in
tempo<lb break="no" ed="#Bf" n="8"/>re illo reddere non debet.
</p>
<p xml:id="alalal-i57912-d1e305">
<lb ed="#Bf" n="9"/>6. Item, In talibus temporibus
quiesci<lb break="no" ed="#Bf" n="10"/>tur ab operibus necessariae servitutis, et
<lb ed="#Bf" n="11"/>operarius conductus ab aliquo tunc non
<lb ed="#Bf" n="12"/>tenetur ei operari, cum interdicatur
cen<lb break="no" ed="#Bf" n="13"/>sura ccclesiastica ut non operetur ei +
<lb ed="#Bf" n="14"/>ergo multo fortius quiescendum est ab
<lb ed="#Bf" n="15"/>operibus libidinosis : et debens ei
debi<lb break="no" ed="#Bf" n="16"/>tum reddere, non debet reddere tune, et
<lb ed="#Bf" n="17"/>debel compesel per censuram
ecclesiasti<lb break="no" ed="#Bf" n="18"/>cam ile qui tunc reddit, ut videtur.
</p>
<p xml:id="alalal-i57912-d1e329">
<lb ed="#Bf" n="19"/>In contrariem hujus est, quod dicit
<lb ed="#Bf" n="20"/>Philossphus, quod unumquodque in quo
<lb ed="#Bf" n="21"/>tcinpore magis valel, magis est
eligen<lb break="no" ed="#Bf" n="22"/>dum: sed mediciua maxime valel
tem<lb break="no" ed="#Bf" n="23"/>pore wgritudinis : ergo tunc maxime est
<lb ed="#Bf" n="24"/>cligenda : sed medicina libidinis est
ma<lb break="no" ed="#Bf" n="25"/>trimonium : ergo in tempore libidinis
<lb ed="#Bf" n="26"/>cligendus est usus ejus, et tunc maxime
<lb ed="#Bf" n="27"/>exhibendus : ergo debetur reddilio
debi<lb break="no" ed="#Bf" n="28"/>ti tempore fesli si aller pelat ex timore
<lb ed="#Bf" n="29"/>inconUnentia,
</p>
<p xml:id="alalal-i57912-d1e355">
<lb ed="#Bf" n="30"/>Resvonsio. Dicendum, quod tenetur
<lb ed="#Bf" n="31"/>reddere tempore cajuseum@ue festi,
sic<lb break="no" ed="#Bf" n="32"/>ut in Aidéera dicitur, et ultima probat
<lb ed="#Bf" n="33"/>ohjectio.
</p>
<p xml:id="alalal-i57912-d1e366">
<lb ed="#Bf" n="34"/>Ab privum auicm dicendum, quod non
<lb ed="#Bf" n="35"/>consentit, sed potius moleste dat ci quod
<lb ed="#Bf" n="36"/>suum est: uade dolet de libidine, sed
<lb ed="#Bf" n="37"/>prebet remedium tale, quale esse potest
<lb ed="#Bf" n="38"/>ne usque ad mortales corruptelas
infirmi<lb break="no" ed="#Bf" n="39"/>tas aggrayetur.
</p>
<p xml:id="alalal-i57912-d1e383">
<lb ed="#Bf" n="40"/>Ad aliud diccndum, quod non peceat
<lb ed="#Bf" n="41"/>venialiter reddendo, sed potius fortiter
<lb ed="#Bf" n="42"/>meretur ox actu fidei et justitiae thori.
</p>
<p xml:id="alalal-i57912-d1e392">
<lb ed="#Bf" n="43"/>Ad aliud dicendum, quod falsa est
<lb ed="#Bf" n="44"/>proposilio de actu nature, sed de actu
<lb ed="#Bf" n="45"/>moris est vera : sed in tali casu
conjuga<lb break="no" ed="#Bf" n="46"/>ti non parlicipant unum acitum moris,
<lb ed="#Bf" n="47"/>sed nalura : quia actus moris causatur
<lb ed="#Bf" n="48"/>ex omnibus suis cirzumstantiis cl forma
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="49"/>et fine. Et patet, quod hac non sunt
ea<lb break="no" ed="#Bf" n="50"/>dem : quia in uno est informans libido,
<lb ed="#Bf" n="51"/>et in altero justilia et fides : in uno finis
<lb ed="#Bf" n="52"/>refrigerium libidinis, in alio meritum
se<lb break="no" ed="#Bf" n="53"/>cundum justilie exercitium.
</p>
<p xml:id="alalal-i57912-d1e421">
<lb ed="#Bf" n="54"/>Ad aliud dicendum, quod non datur
<lb ed="#Bf" n="55"/>ei gladius, sed medicina furiw : sicut si
<lb ed="#Bf" n="56"/>alicui memoria incipit rapi, ad cerebrum
<lb ed="#Bf" n="57"/>perforatur caput : licet detur ci vulnus,
<lb ed="#Bf" n="58"/>tamen hoc ipsum ei est medicina : sed si
<lb ed="#Bf" n="59"/>daretur ci occasio mortalis peccati, tunc
<lb ed="#Bf" n="60"/>daretur ei gladius.
</p>
<p xml:id="alalal-i57912-d1e439">
<lb ed="#Bf" n="61"/>Ad aliud dicendum, quod reddens
tem<lb break="no" ed="#Bf" n="62"/>pore libidinis est mens, quia tunc illi
<lb ed="#Bf" n="63"/>cui redditur, maxime valet ad ruine
pra<lb break="no" ed="#Bf" n="64"/>servationem : et patet per antedicla, quod
<lb ed="#Bf" n="65"/>inducta nihil valent, quia non sunt
simi<lb break="no" ed="#Bf" n="66"/>lia.
</p>
<p xml:id="alalal-i57912-d1e455">
<lb ed="#Bf" n="67"/>Ad aliud dicendum, quod non est
ta<lb break="no" ed="#Bf" n="68"/>lis instantia tentationis aliarum
concupi<lb break="no" ed="#Bf" n="69"/>scentiarum sicut libidinis, quae cito
ho<lb break="no" ed="#Bf" n="70"/>minem precipitat : et ideo contra hune
<lb ed="#Bf" n="71"/>morbum magis paratam oportet esse
me<lb break="no" ed="#Bf" n="72"/>dicinam, quam contra alium.
</p>
</div>
</body>
</text>
</TEI>