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cod-al7b30_alalal-i58287.xml
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cod-al7b30_alalal-i58287.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 10</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 10</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="278"/>
</div>
</front>
<body>
<div xml:id="alalal-i58287"><!-- l4d32a10 -->
<head xml:id="alalal-i58287-Hd1e99">Articulus 10</head>
<head xml:id="alalal-i58287-Hd1e101" type="question-title">An liceat in temporibus in Littera
nominalis conjuges convenire ?</head>
<p xml:id="alalal-i58287-d1e104">
<lb ed="#Bf" n="73"/>ARTICULUS X.
<lb ed="#Bf" n="74"/>An liceat in temporibus in Littera
nomi<lb break="no" ed="#Bf" n="75"/>nalis conjuges convenire ?
</p>
<p xml:id="alalal-i58287-d1e113">
<lb ed="#Bf" n="76"/>Secundo quieritur, Quare potius ista
<lb ed="#Bf" n="77"/>festa quam alia determinantur?
</p>
<p xml:id="alalal-i58287-d1e120">
<lb ed="#Bf" n="78"/>1. Dies enim processionum secundum
<lb ed="#Bf" n="79"/>verilatem non sunt nisi tres, quando ipse
<lb ed="#Bf" n="80"/>Christus processionem tenutt, scilicet
<lb ed="#Bf" n="81"/>dies Ipapanti, quando cum processione
<lb ed="#Bf" n="82"/>parcntum ad templum Dominus venit, et
<lb ed="#Bf" n="83"/>cum processione Simeconis et Anne et
<lb ed="#Bf" n="84"/>eorum qui redemptionem Israel
exspe<lb break="no" ed="#Bf" n="85"/>clabant, reeeptus est in templo : et dies
<lb ed="#Bf" n="86"/>Palmarum, quando cum magna turba
<lb ed="#Bf" n="87"/>venit Jerusalem; et receptus est cum
<lb ed="#Bf" n="88"/>palmis et olivis: et alius dies est
Ascen<lb break="no" ed="#Bf" n="89"/>sionis, quando duxit discipulos in
mon<lb break="no" ed="#Bf" n="90"/>tem, et ascendit in co#lum. Sunt autem
<pb ed="#Bf" n="279"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>dies alii equales istis, sicut
annuntiatio<lb break="no" ed="#Bf" n="2"/>nis, passionis, resurrectionis, epiphaniae :
<lb ed="#Bf" n="3"/>quare ergo illi dies non determinantur
<lb ed="#Bf" n="4"/>sicut isti ?
</p>
<p xml:id="alalal-i58287-d1e165">
<lb ed="#Bf" n="5"/>2. Item, Jejuniorum dies non sunt
ni<lb break="no" ed="#Bf" n="6"/>si quadraginta, et quatuor temporum, et
<lb ed="#Bf" n="7"/>alia jejunia non sunt authentica in
He<lb break="no" ed="#Bf" n="8"/>clesia : videtur ergo, quod non oporteat
<lb ed="#Bf" n="9"/>abstinere in aliis jejuniis.
</p>
<p xml:id="alalal-i58287-d1e178">
<lb ed="#Bf" n="10"/>3. Item, Infra determinat tres
hebdo<lb break="no" ed="#Bf" n="11"/>madas ante festum Joannis, et adventum,
<lb ed="#Bf" n="12"/>et alia : quaeratur igitur, quae sit ralio
<lb ed="#Bf" n="13"/>istorum ?-
</p>
<p xml:id="alalal-i58287-d1e189">
<lb ed="#Bf" n="14"/>Responsio. Dicendum, quod Sancti
lo<lb break="no" ed="#Bf" n="15"/>quuntur de temporibus contrahendi
nup<lb break="no" ed="#Bf" n="16"/>tias ultimo capitulo ® : sed hic loquuntur
<lb ed="#Bf" n="17"/>de tempore exigendi debitum nuptiarum
<lb ed="#Bf" n="18"/>jam contractarum.
</p>
<p xml:id="alalal-i58287-d1e202">
<lb ed="#Bf" n="19"/>Unde dicendum, quod optime
determi<lb break="no" ed="#Bf" n="20"/>nat processionis dies, et jejuniorum sed
<lb ed="#Bf" n="21"/>processionis dies sunt duplices, scilicet
<lb ed="#Bf" n="22"/>statuti ex processionibus Domini, sicut
<lb ed="#Bf" n="23"/>inductum est in objectione: et illi qui
<lb ed="#Bf" n="24"/>causantur ex communi et legitima
neces<lb break="no" ed="#Bf" n="25"/>sitate, sicut dics rogationum pro peste,
<lb ed="#Bf" n="26"/>ct hujusmodi etiam fiunt in
particulari<lb break="no" ed="#Bf" n="27"/>bus Ecclesiis ad hoc pro voluntate
Prae<lb break="no" ed="#Bf" n="28"/>latorum instituentium, eo quod in talibus
<lb ed="#Bf" n="29"/>diebus ascendit in Domino spiritus, quia
<lb ed="#Bf" n="30"/>oratio est ascensus intellectus in Deum,
<lb ed="#Bf" n="31"/>ut dicit Damascenus, et inconveniens est
<lb ed="#Bf" n="32"/>ut una hora ascendat in Deum spiritus,
<lb ed="#Bf" n="33"/>et in fine sub carne deprimatur. Kadem
<lb ed="#Bf" n="34"/>‘altio est de festis magnis, praecipue
bea<lb break="no" ed="#Bf" n="35"/>tissime Virginis, et Christi: quia tunc
<lb ed="#Bf" n="36"/>commemoratio fit illibate castitatis et
<lb ed="#Bf" n="37"/>floris ejus Domini nostri Jesu Christi, et
<lb ed="#Bf" n="38"/>incongruum est tunc membrum Christi
<lb ed="#Bf" n="39"/>incontinentiae et voluptati et corruptioni
<lb ed="#Bf" n="40"/>operam dare.
</p>
<p xml:id="alalal-i58287-d1e252">
<lb ed="#Bf" n="41"/>Tempora autem jejuniorum, sicut
<lb ed="#Bf" n="42"/>quadragesime, et quatuor temporum,
<lb ed="#Bf" n="43"/>et vigilie, sunt instiluta ad
mace<lb break="no" ed="#Bf" n="44"/>randam carnem, et inconvenicns est
<lb ed="#Bf" n="45"/>ut cum caro abstrahitur a necessariis
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="46"/>individuo, quod repleatur sagina
vo<lb break="no" ed="#Bf" n="47"/>luptatis ordinantis ad salutem speciei.
</p>
<p xml:id="alalal-i58287-d1e272">
<lb ed="#Bf" n="48"/>Et per hoc patet solutio omnium quae
<lb ed="#Bf" n="49"/>queruntur in isto capitulo.
</p>
<p xml:id="alalal-i58287-d1e280">
<lb ed="#Bf" n="50"/>Quod enim in auctoritate Ambrosii
di<lb break="no" ed="#Bf" n="51"/>citur de tempore conceptus et partus,
su<lb break="no" ed="#Bf" n="52"/>pra habuit questionem °*.
</p>
<p xml:id="alalal-i58287-d1e289">
<lb ed="#Bf" n="53"/>De temporibus autem nuptias
contra<lb break="no" ed="#Bf" n="54"/>hendi infra queretur.
</p>
</div>
</body>
</text>
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