-
Notifications
You must be signed in to change notification settings - Fork 0
/
cod-al7b30_alalal-i62120.xml
181 lines (181 loc) · 8.95 KB
/
cod-al7b30_alalal-i62120.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 6</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 6</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="297"/>
</div>
</front>
<body>
<div xml:id="alalal-i62120"><!-- l4d33a6 -->
<head xml:id="alalal-i62120-Hd1e99">Articulus 6</head>
<head xml:id="alalal-i62120-Hd1e101" type="question-title">Qualiter bonum sacramenti in conjugiis
antiquorum salvabatur ?</head>
<p xml:id="alalal-i62120-d1e104">
<lb ed="#Bf" n="26"/>ARTICULUS VI.
<lb ed="#Bf" n="27"/>Qualiter bonum sacramenti in conjugiis
<lb ed="#Bf" n="28"/>antiquorum salvabatur ?
</p>
<p xml:id="alalal-i62120-d1e113">
<lb ed="#Bf" n="29"/>Sexto queritur, Qualiter bonum
sa<lb break="no" ed="#Bf" n="30"/>cramenti in conjugiis antiquorum
salva<lb break="no" ed="#Bf" n="31"/>hatur ?
</p>
<p xml:id="alalal-i62120-d1e122">
<lb ed="#Bf" n="32"/>Videtur autem, quod non salvabatur :
<lb ed="#Bf" n="33"/>quia
<lb ed="#Bf" n="34"/>1. Hoc bonum est individuitas relata per
<lb ed="#Bf" n="35"/>signum ad individuitatem fidelis anime
<lb ed="#Bf" n="36"/>cum Deo et duarum naturarum in
Chri<lb break="no" ed="#Bf" n="37"/>sto: antiqui autem patres divisi fuerunt
<lb ed="#Bf" n="38"/>in plures : ergo non fuit in conjugiis
<lb ed="#Bf" n="39"/>ipsorum hujusmodi individuitas.
</p>
<p xml:id="alalal-i62120-d1e143">
<lb ed="#Bf" n="40"/>2. Item, Non est individuus qui non
<lb ed="#Bf" n="41"/>est unicus unius, ut supra habitum est
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="42"/>in questione de digamia: sed antiqui
<lb ed="#Bf" n="43"/>patres non fuerunt unici unius : ergo in
<lb ed="#Bf" n="44"/>ipsorum matrimonio non fuit bonum
<lb ed="#Bf" n="45"/>sacramenti.
</p>
<p xml:id="alalal-i62120-d1e161">
<lb ed="#Bf" n="46"/>3. Item, Magis videtur salvari hoc
bo<lb break="no" ed="#Bf" n="47"/>num in eo qui successive non simul
uti<lb break="no" ed="#Bf" n="48"/>tur pluribus, quam in eo qui simul
uti<lb break="no" ed="#Bf" n="49"/>tur pluribus : et non salvatur : ergo nec
<lb ed="#Bf" n="50"/>in eo qui simul pluribus utitur : sed tale
<lb ed="#Bf" n="51"/>fuit conjugium antiquorum patrum ;
er<lb break="no" ed="#Bf" n="52"/>go inipsorum matrimonio non fuit
bo<lb break="no" ed="#Bf" n="53"/>num sacramenti.
</p>
<p xml:id="alalal-i62120-d1e181">
<lb ed="#Bf" n="54"/>In contrarium hujus objicitur, quod
<lb ed="#Bf" n="55"/>1. Quidquid excedit majus, excedit et
<lb ed="#Bf" n="56"/>minus illo: sed matrimonium
antiquo<lb break="no" ed="#Bf" n="57"/>rum excedit majus, quam sit
matrimo<lb break="no" ed="#Bf" n="58"/>nium nostri temporis: ergo excedit et
<lb ed="#Bf" n="59"/>ipsum quod est nostri temporis. Prima
<lb ed="#Bf" n="60"/>patet per se. Szcunpa scribitur in Lité
e<lb break="no" ed="#Bf" n="61"/>ra, quod matrimonium illorum
cceliba<lb break="no" ed="#Bf" n="62"/>tum nostri temporis excedit. Inde sic :
<lb ed="#Bf" n="63"/>Matrimonium non dicitur excedere
alte<lb break="no" ed="#Bf" n="64"/>rum nisi ratione bonorum quae sunt in
<lb ed="#Bf" n="65"/>ipso : ergo illud matrimonium tot vel
<lb ed="#Bf" n="66"/>plura bona habuit, quot illud : sedistud
<lb ed="#Bf" n="67"/>habet bonum sacramenti : ergo et illud.
</p>
<p xml:id="alalal-i62120-d1e214">
<lb ed="#Bf" n="68"/>2. Item, Quod significat Hcclesiam
<lb ed="#Bf" n="69"/>secundum omnem sui status
differen<lb break="no" ed="#Bf" n="70"/>tiam, nobilius significat eam, quam id
<lb ed="#Bf" n="71"/>quod significat eam in genere tantum :
<lb ed="#Bf" n="72"/>sed plures sanctorum patrum uxores
<lb ed="#Bf" n="73"/>significant conjunctionem Ecclesia cum
<lb ed="#Bf" n="74"/>Deo secundum omnem status
differen<lb break="no" ed="#Bf" n="75"/>tiam, ut patet, 32, quest. 4, in decreto
<lb ed="#Bf" n="76"/>Augustini supra : ergo nobilius significat
<lb ed="#Bf" n="77"/>conjunctionem Ecclesia cum Deo, quam
<lb ed="#Bf" n="78"/>matrimonium in quo unus uni
conjun<lb break="no" ed="#Bf" n="79"/>gilur: cum igitur minus signum
suffi<lb break="no" ed="#Bf" n="80"/>ciat matrimonio pro bono sacramenti :
<lb ed="#Bf" n="81"/>ergo et magis: ergo illa matrimonia
bo<lb break="no" ed="#Bf" n="82"/>num sacramenti habebant.
</p>
<p xml:id="alalal-i62120-d1e249">
<lb ed="#Bf" n="83"/>Responsio. Dicendum, quod bonum
<lb ed="#Bf" n="84"/>sacramenti et etiam ccelibatus debitum
<lb ed="#Bf" n="85"/>non salyabatur in illis matrimoniis nisi
<lb ed="#Bf" n="86"/>secundum quid et imperfecte : in
matri<lb break="no" ed="#Bf" n="87"/>monio autem Novi Testamenti perfecte
<lb ed="#Bf" n="88"/>salvatur. Dico autem inperfecte : quia
<lb ed="#Bf" n="89"/>ibi erat signum conjunctionis Ecclesiae
<pb ed="#Bf" n="298"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>cum Christo in fide quantum ad
Eccle<lb break="no" ed="#Bf" n="2"/>siam militantem : in nostro autem
ma<lb break="no" ed="#Bf" n="3"/>trimonio est quoad Heclesiam
trium<lb break="no" ed="#Bf" n="4"/>phantem : Ecclesia enim in fide
conjun<lb break="no" ed="#Bf" n="5"/>gitur secundum multiplicem statum cum
<lb ed="#Bf" n="6"/>Christo in quo alius sic alius sic vadit :
<lb ed="#Bf" n="7"/>sed triumphans illa est conjuncta in uno
<lb ed="#Bf" n="8"/>statu apertw visionis facie adfaciem, quae
<lb ed="#Bf" n="9"/>est tota merces, ut dicit Augustinus.
</p>
<p xml:id="alalal-i62120-d1e291">
<lb ed="#Bf" n="10"/>Ad primum ergo dicendum, quod
ma<lb break="no" ed="#Bf" n="11"/>trimonium illorum non dicitur excedere
<lb ed="#Bf" n="12"/>matrimonium nostri temporis, nisi
quo<lb break="no" ed="#Bf" n="13"/>ad sanctimoniam quae est castitas anime,
<lb ed="#Bf" n="14"/>el non in castitatis actu : et hoc non
<lb ed="#Bf" n="15"/>respicit signum hoc quod dicitur
sacra<lb break="no" ed="#Bf" n="16"/>mentum. Woe autem quod dicit, quod
<lb ed="#Bf" n="17"/>matrimonium melius et sanctius sit
ma<lb break="no" ed="#Bf" n="18"/>trimonium in omnibus bonis :
dicen<lb break="no" ed="#Bf" n="19"/>duin, quod hoc falsum est : quia
matri<lb break="no" ed="#Bf" n="20"/>moniwn sauctius est pari volo
continen<lb break="no" ed="#Bf" n="21"/>lium : et tamen non est ila perfeclun in
<lb ed="#Bf" n="22"/>signiticando sicut matrimonium
consurn<lb break="no" ed="#Bf" n="23"/>matum per carnalem copula, sicut su~
<lb ed="#Bf" n="24"/>pra habitum est.
</p>
<p xml:id="alalal-i62120-d1e327">
<lb ed="#Bf" n="25"/>Ad aliud dicendum, quod ille modus
<lb ed="#Bf" n="26"/>significandi potius est allegoricus ex
con<lb break="no" ed="#Bf" n="27"/>jugibus ipsis, quam sacrainentalis
sum<lb break="no" ed="#Bf" n="28"/>plus ex individuilate conjugil, sicuf
pa<lb break="no" ed="#Bf" n="29"/>tet per antedicta.
</p>
</div>
</body>
</text>
</TEI>