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cod-al7b30_alalal-i67828.xml
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cod-al7b30_alalal-i67828.xml
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 27</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 27</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<witness xml:id="Bf" n="cod-al7b30">Paris 1894, v. 30</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bf" n="321"/>
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</front>
<body>
<div xml:id="alalal-i67828"><!-- l4d33a27 -->
<head xml:id="alalal-i67828-Hd1e99">Articulus 27</head>
<head xml:id="alalal-i67828-Hd1e101" type="question-title">An dimitteus uxorem per libellum
repudii et repudiata poterant salvari in
alio matrimonio ?</head>
<p xml:id="alalal-i67828-d1e104">
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="48"/>ARTICULUS XXVII,.
<lb ed="#Bf" n="49"/>An dimitteus uxorem per libellum
repu<lb break="no" ed="#Bf" n="50"/>dii et repudiata poterant salvari in
<lb ed="#Bf" n="51"/>alio matrimonio ?
</p>
<p xml:id="alalal-i67828-d1e117">
<lb ed="#Bf" n="52"/>Tertio queritur, Utrum dimittens
sal<lb break="no" ed="#Bf" n="53"/>vari poterat in alio matrimonio, et etiam
<lb ed="#Bf" n="54"/>dimissa ?
</p>
<p xml:id="alalal-i67828-d1e126">
<lb ed="#Bf" n="55"/>Videtur, quod non : quia
<lb ed="#Bf" n="56"/>1. Dicit Christus, Matth. xrx, 9 : <quote xml:id="alalal-i67828-Qd1e132">
Qui<lb break="no" ed="#Bf" n="57"/>cumque dimiserit uxorem suam,...
<lb ed="#Bf" n="58"/>et aliam duxerit, mechatur</quote>: sed
mo<lb break="no" ed="#Bf" n="59"/>chus et moecha non salvantur : ergo
vi<lb break="no" ed="#Bf" n="60"/>detur, quod in alio matrimonio neuter
<lb ed="#Bf" n="61"/>eorum salvari poterat.
</p>
<p xml:id="alalal-i67828-d1e148">
<lb ed="#Bf" n="62"/>2. Item, Propter duririam cordis
per<lb break="no" ed="#Bf" n="63"/>missus fuit libellus : dicitur autem,
<lb ed="#Bf" n="64"/>Eccli. ur, 27: <quote xml:id="alalal-i67828-Qd1e156">Cor durum male habebit
<lb ed="#Bf" n="65"/>in novissimo</quote> : ergo isti tales male
habe<lb break="no" ed="#Bf" n="66"/>bunt.
</p>
<p xml:id="alalal-i67828-d1e164">
<lb ed="#Bf" n="67"/>Ty conrranium hujus objicitur :
<lb ed="#Bf" n="68"/>1. Per hoc quod dicit Hieronymus :
<lb ed="#Bf" n="69"/>
<quote xml:id="alalal-i67828-Qd1e172"> Hoc permittendo non Dei justitiam
<lb ed="#Bf" n="70"/>monstravit, sed a peccato abstulit
cul<lb break="no" ed="#Bf" n="71"/>pam peccandi: ut quod secundum
le<lb break="no" ed="#Bf" n="72"/>gem agentibus peccatum non videtur,
<lb ed="#Bf" n="73"/>non videatur esse peccatum : sed
cuicum<lb break="no" ed="#Bf" n="74"/>que actui abstrahitur culpa, illo nullus
<lb ed="#Bf" n="75"/>demeretur. </quote> Ergo ex tali dimissione et
<lb ed="#Bf" n="76"/>secunda copulatione nulli damnabantur,
<lb ed="#Bf" n="77"/>ut videtur.
</p>
<p xml:id="alalal-i67828-d1e194">
<lb ed="#Bf" n="78"/>2. Item, Tam lex quam prophetia in
<lb ed="#Bf" n="79"/>idem concordant. Malach. u, 46, ubi
di<lb break="no" ed="#Bf" n="80"/>citur : Cum odio habueris, scilicet
<lb ed="#Bf" n="81"/>uxorem adolescentiae sue, dimitte, dicit
<lb ed="#Bf" n="82"/>Dominus. Ergo videtur, quod ille totus
<lb ed="#Bf" n="83"/>populus miserabiliter fuisset neglectus,
<lb ed="#Bf" n="84"/>quod sapientes eorum scirent ei non esse
<lb ed="#Bf" n="85"/>salutem, et tamen permitterent eis tales
<lb ed="#Bf" n="86"/>copulationes : sed hoc esset nimis
ab<lb break="no" ed="#Bf" n="87"/>surdum : ergo videtur, quod tunc salvari
<lb ed="#Bf" n="88"/>poterant aliis conjuncti.
</p>
<p xml:id="alalal-i67828-d1e220">
<pb ed="#Bf" n="322"/>
<cb ed="#Bf" n="a"/>
<lb ed="#Bf" n="1"/>3. Item, Si lex non attenderet nisi
du<lb break="no" ed="#Bf" n="2"/>ritiam cordis, tunc deberet persuadere
<lb ed="#Bf" n="3"/>reditum : sed e contrario facit, quia dicit,
<lb ed="#Bf" n="4"/>quod si secundus dimitlat eam per
repu<lb break="no" ed="#Bf" n="5"/>dium vel per mortem, prior non poterat
<lb ed="#Bf" n="6"/>eam reassumere : ergo videtur, quod
li<lb break="no" ed="#Bf" n="7"/>cite fuit in secundo matrimonio.
</p>
<p xml:id="alalal-i67828-d1e242">
<lb ed="#Bf" n="8"/>Resvonsio. Ad hoc dicendum puto,
<lb ed="#Bf" n="9"/>quod in secundo matrimonio erat eis
sa<lb break="no" ed="#Bf" n="10"/>lus propter legis statutum ect temporis
<lb ed="#Bf" n="11"/>congrucntiam : sicut etiam in pluribus
<lb ed="#Bf" n="12"/>uxoribus, quod numquam voluit Deus
<lb ed="#Bf" n="13"/>nisi ad tempus, ut in victimis
holocau<lb break="no" ed="#Bf" n="14"/>storum, quas numquam voluit Deus nisi
<lb ed="#Bf" n="15"/>per accidens, scilicet ne idolis
immola<lb break="no" ed="#Bf" n="16"/>rentur. Et hoc videtur velle Hieronymus,
<lb ed="#Bf" n="17"/>dicens, quod <quote xml:id="alalal-i67828-Qd1e265"> a peccato abstulit culpam
<lb ed="#Bf" n="18"/>legislator, quando concessit repudium. </quote>
</p>
<p xml:id="alalal-i67828-d1e271">
<lb ed="#Bf" n="19"/>Ad primum ergo dicendum, quod dicit
<lb ed="#Bf" n="20"/>Christus hoc quantum ad abundantem
<lb ed="#Bf" n="21"/>justitiam in Novo Testamento esse,
<cb ed="#Bf" n="b"/>
<lb ed="#Bf" n="22"/>implentem imperfectum Veteris Testa
<lb ed="#Bf" n="23"/>menti.
</p>
<p xml:id="alalal-i67828-d1e288">
<lb ed="#Bf" n="24"/>Ad aliud dicendum, quod hoc dicil
<lb ed="#Bf" n="25"/>Christus quoad principalem causam
per<lb break="no" ed="#Bf" n="26"/>missionis, secundum quod erat lex
judi<lb break="no" ed="#Bf" n="27"/>cialis : ex statu tamen tempus
ordinaba<lb break="no" ed="#Bf" n="28"/>tur ad majorem foecunditatem : quia ill
<lb ed="#Bf" n="29"/>tempori congruebat, et secundum hoc
<lb ed="#Bf" n="30"/>erat dispensativa et indultiva : quia sepe
<lb ed="#Bf" n="31"/>sterilis est ad unum, quae non est sterilis
<lb ed="#Bf" n="32"/>ad alterum : et ideo etiam precepit lex,
<lb ed="#Bf" n="33"/>quod si pluribus nupsit et feeda fuit quoad
<lb ed="#Bf" n="34"/>plures, non potest redire ad primum, nec
<lb ed="#Bf" n="35"/>primus potest eam recipere. Hoc modo
<lb ed="#Bf" n="36"/>concordat Cato qui dimisit Marciam ut
<lb ed="#Bf" n="37"/>foecunda esset, et Philosophi ita locuti
<lb ed="#Bf" n="38"/>sunt de repudio.
</p>
<p xml:id="alalal-i67828-d1e323">
<lb ed="#Bf" n="39"/>Kit quia hoc concordat rationi, videtur
<lb ed="#Bf" n="40"/>ita esse dicendum : quod tamen non
om<lb break="no" ed="#Bf" n="41"/>nino assero in ista questione, sed
quili<lb break="no" ed="#Bf" n="42"/>bet dicat quod sibi bonum videtur.
</p>
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</body>
</text>
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